Besides the condition of his army, Pyrrhus found the situation of his affairs in other respects very critical on his arrival at Tarentum. The Romans had made great progress, during his absence, in subjugating the whole country to their sway. Cities and towns, which had been under his dominion when he went to Sicily, had been taken by the Romans, or had gone over to them of their own accord. The government which he had established at Tarentum was thus curtailed of power, and shut in in respect to territory; and he felt himself compelled immediately to take the field, in order to recover his lost ground.
He adopted vigorous measures immediately to re-enforce his army, and to obtain the necessary supplies. His treasury was exhausted; in order to replenish it, he dispatched embassadors to his various allies to borrow money. He knew, of course, that a large portion of his army would abandon him immediately so soon as they should find that he was unable to pay them. He was, therefore, quite uneasy for a time in respect to the state of his finances, and he instructed his embassadors to press the urgency of his wants upon his allies in a very earnest manner.
He did not, however, wait for the result of these measures, but immediately commenced active operations in the field. One of his first exploits was the recapture of Locri, a city situated on the southern shore of Italy, as will be seen by the map. This city had been in his possession before he went to Sicily, but it had gone over to the Romans during his absence. Locri was a very considerable town, and the recovery of it from the Romans was considered quite an important gain. The place derived its consequence, in some considerable degree, from a celebrated temple which stood there. It was the temple of Proserpina, the Goddess of Death. This temple was magnificent in its structure, and it was enriched with very costly and valuable treasures. It not only gave distinction to the town in which it stood, but, on account of an extraordinary train of circumstances which occurred in connection with it, it became the occasion of one of the most important incidents in Pyrrhus's history.
Proserpina, as has already been intimated, was the Goddess of Death. It is very difficult for us at the present day to understand and appreciate the conceptions which the Greeks and Romans, in ancient times, entertained of the supernatural beings which they worshiped-those strange creations, in which we see historic truth, poetic fancy, and a sublime superstition so singularly blended. To aid us in rightly understanding this subject, we must remember that in those days the boundaries of what was known as actual reality were very uncertain and vague. Only a very small portion, either of the visible world or of the domain of science and philosophy, had then been explored; and in the thoughts and conceptions of every man, the natural and the true passed by insensible gradations, on every hand, into the monstrous and the supernatural, there being no principles of any kind established in men's minds to mark the boundaries where the true and the possible must end, and all beyond be impossible and absurd. The knowledge, therefore, that men derived from the observation of such truths and such objects as were immediately around them, passed by insensible gradations into the regions of fancy and romance, and all was believed together. They saw lions and elephants in the lands which were near, and which they knew; and they believed in the centaurs, the mermaids, the hippogriffs, and the dragons, which they imagined inhabiting regions more remote. They saw heroes and chieftains in the plains and in the valleys below; and they had no reason to disbelieve in the existence of gods and demi-gods upon the summits of the blue and beautiful mountains above, where, for aught they knew, there might lie boundless territories of verdure and loveliness, wholly inaccessible to man. In the same manner, beneath the earth somewhere, they knew not where, there lay, as they imagined, extended regions destined to receive the spirits of the dead, with approaches leading to it, through mysterious grottoes and caverns, from above. Proserpina was the Goddess of Death, and the queen of these lower abodes.
Various stories were told of her origin and history. The one most characteristic and most minutely detailed is this:
She was the daughter of Jupiter and Ceres. She was very beautiful; and, in order to protect her from the importunity of lovers, her mother sent her, under the care of an attendant named Calligena, to a cavern in Sicily, and concealed her there. The mouth of the cavern was guarded by dragons. Pluto, who was the god of the inferior regions, asked her of Jupiter, her father, for his wife. Jupiter consented, and sent Venus to entice her out of her cavern, that Pluto might obtain her. Venus, attended by Minerva and Diana, proceeded to the cavern where Proserpina was concealed. The three goddesses contrived some means to keep the dragons that guarded the cavern away, and then easily persuaded the maiden to come out to take a walk. Proserpina was charmed with the verdure and beauty which she found around her on the surface of the ground, strongly contrasted as they were with the gloom and desolation of her cavern. She was attended by nymphs and zephyrs in her walk, and in their company she rambled along, admiring the beauty and enjoying the fragrance of the flowers. Some of the flowers which most attracted her attention were produced on the spot by the miraculous power of Jupiter, who caused them to spring up in wonderful luxuriance and splendor, the more effectually to charm the senses of the maiden whom they were enticing away. At length, suddenly the earth opened, and Pluto appeared, coming up from below in a golden chariot drawn by immortal steeds, and, seizing Proserpina, he carried her down to his own abodes.
Ceres, the mother of Proserpina, was greatly distressed when she learned the fate of her daughter. She immediately went to Jupiter, and implored him to restore Proserpina to the upper world. Jupiter, on the other hand, urged Ceres to consent to her remaining as the wife of Pluto. The mother, however, would not yield, and finally her tears and entreaties so far prevailed over Jupiter as to induce him to give permission to Ceres to bring Proserpina back, provided that she had not tasted of any food that grew in the regions below. Ceres accordingly went in search of her daughter. She found, unfortunately, that Proserpina, in walking through the Elysian fields with Pluto, had incautiously eaten a pomegranate which she had taken from a tree that was growing there. She was consequently precluded from availing herself of Jupiter's permission to return to Olympus. Finally, however, Jupiter consented that she should divide her time between the inferior and the superior regions, spending six months with Pluto below, and six months with her mother above; and she did so.
Proserpina was looked upon by all mankind with feelings of great veneration and awe as the goddess and queen of death, and she was worshiped in many places with solemn and imposing ceremonies. There was, moreover, in the minds of men, a certain mystical significancy in the mode of life which she led, in thus dividing her time by regular alternations between the lower and upper worlds, that seemed to them to denote and typify the principle of vegetation, which may be regarded as, in a certain sense, alternately a principle of life and death, inasmuch as, for six months in the year, it appears in the form of living and growing plants, rising above the ground, and covering the earth with verdure and beauty, and then, for the six months that remain, it withdraws from the view, and exists only in the form of inert and apparently lifeless roots and seeds, concealed in hidden recesses beneath the ground. Proserpina was thus considered the type and emblem of vegetation, and she was accordingly worshiped, in some sense, as the goddess of resuscitation and life, as well as of death and the grave.
One of the principal temples which had been built in honor of Proserpina was situated, as has already been said, at Locri, and ceremonials and festivals were celebrated here, at stated intervals, with great pomp and parade. This temple had become very wealthy, too, immense treasures having been collected in it, consisting of gold and silver vessels, precious stones, and rich and splendid paraphernalia of every kind-the gifts and offerings which had been made, from time to time, by princes and kings who had attended the festivals.