Выбрать главу

In fact, far from making such a use of his power as to strengthen his position, and establish a permanent and settled government, he so administered the affairs of state, or, rather, he so neglected them, that very soon an extended discontent and disaffection began to prevail. The Gauls, whom he had left as garrisons in the conquered cities, governed them in so arbitrary a manner, and plundered them so recklessly, as to produce extreme irritation among the people. They complained earnestly to Pyrrhus. Pyrrhus paid little attention to their representations. To fight a battle with an open enemy on the field was always a pleasure to him; but to meet and grapple with difficulties of this kind-to hear complaints, and listen to evidence, and discuss and consider remedies, was all weariness and toil to him.

What he would have done, and what would have been the end of his administration in Macedon, had he been left to himself, can not now be known; for, very fortunately, as he deemed it, he was suddenly relieved of all the embarrassment in which he was gradually getting involved, as he had often been relieved in similar circumstances before, by an invitation which came to him just at this time to embark in a new military enterprise, which would draw him away from the country altogether. It is scarcely necessary to say that Pyrrhus accepted the invitation with the most eager alacrity. The circumstances of the case will be explained in the next chapter.

CHAPTER XI. SPARTA.

B.C. 1000-272

Sparta.-Some account of the city.-The Spartan kings.-Origin of the system.-Oracle at Delphi.-A difficulty.-The two lines of kings.-A diarchy.-Dissensions.-Lycurgus.-His family.-Death of his father.-Lycurgus assumes the crown.-Atrocious proposal.-Plan arranged for disposing of the child.-Generous conduct of Lycurgus.-Serious difficulties encountered.-Resentment of the queen.-Lycurgus resolves on exiling himself from Sparta.-Adventures of Lycurgus during his absence.-Account of Charilaus.-His inefficiency.-Discontent of the people.-Lycurgus is invited to return.-He finally complies.-He consults the oracle at Delphi.-The response.-Charilaus is terrified.-He flies to a sanctuary.-Nature and effects of the institutions of Lycurgus.-The character and spirit of the Spartans.-Message sent to Pyrrhus.-Account of Cleonymus.-Areus becomes king.-Affair of Cleonymus and Chelidonis.-Appeal to Pyrrhus.-Pyrrhus determines to march into Greece.

The war in which Pyrrhus was invited to engage, at the time referred to at the close of the last chapter, arose out of a domestic quarrel in one of the royal families of Sparta. Sparta was one of the principal cities of the Peloponnesus, and the capital of a very powerful and warlike kingdom.[N] The institutions of government in this commonwealth were very peculiar, and among the most extraordinary of them all was the arrangement made in respect to the kingly power. There were two dynasties, or lines of kings, reigning conjointly. The division of power between the two incumbents who reigned at any one time may have been somewhat similar to that made in Rome between the consuls. But the system differed from that of the consular government in the fact that the Spartan kings were not elected magistrates, like the Roman consuls, but hereditary sovereigns, deriving their power from their ancestors, each in his own line.

[Footnote N: For the situation of Sparta, see map.]

The origin of this extraordinary system was said to be this: at a very early period of the Spartan history, a king died suddenly, leaving two children twins, as his heirs, but without designating either one of them as his successor. The Spartans then applied to the mother of the two children to know which of them was the first-born. She pretended that she could not tell. They then applied to the oracle at Delphi, asking what they should do. The response of the oracle directed them to make both the children kings, but to bestow the highest honors upon the oldest. By this answer the Spartans were only partially relieved from their dilemma; for, under the directions of the oracle, the necessity of determining the question of priority in respect to the birth of the two children remained, without any light or guidance being afforded them in respect to the mode of doing it.

At last some person suggested that a watch should be set over the mother, with a view to ascertain for which of her children she had the strongest affection. They supposed that she really knew which was the first-born, and that she would involuntarily give to the one whom she regarded in that light the precedence in the maternal services and duties which she rendered to the babes. This plan succeeded. It was discovered which was the first-born, and which was the younger; and the Spartans, accordingly, made both the children kings, but gave the highest rank to the former, as the oracle had directed. The children both lived, and grew up to be men, and in due time were married. By a singular coincidence, they married twin-sisters. In the two families thus arising originated the Spartan lines of kings that reigned jointly over the kingdom for many successive generations. To express this extraordinary system of government, it has sometimes been said that Sparta, though governed by kings, was not a monarchy, but a diarchy.

The diarchy, however, as might have been expected, was found not to work very successfully in practice. Various dissensions and difficulties arose; and at length, about two hundred years after the original establishment of the two lines, the kingdom became almost wholly disorganized. At this juncture the celebrated lawgiver Lycurgus arose. He framed a system of laws and regulations for the kingdom, which were immediately put in force, and resulted not only in restoring the public affairs to order at the time, but were the means, in the end, of raising Sparta to the highest condition of prosperity and renown.

Lycurgus was indebted for his success in the measures which he adopted not merely to the sagacity which he exercised in framing them, and the energy with which he carried them into effect: he occupied personally a very peculiar position, which afforded him great facilities for the performance of his work. He was a member of one of the royal families, being a younger son of one of the kings. He had an elder brother named Polydectes. His father died suddenly, from a stab that he received in a fray. He was not personally engaged in the fray himself as one of the combatants, but only went into it to separate other persons, who had by some means become involved in a sudden quarrel. In the struggle, he received a stab from a kitchen knife, with which one of the combatants was armed, and immediately died.

Polydectes, of course, being the eldest son, succeeded to the throne. He, however, very soon died, leaving a wife, but no children. About eight months after his death, however, a child was born to his widow, and this child, according to the then received principles of hereditary descent, was entitled to succeed his father.

As, however, at the time of Polydectes's death the child was not born, Lycurgus, the brother, was then apparently the heir. He accordingly assumed the government-so far as the government devolved upon the line to which his brother had belonged-intending only to hold it in the interim, and to give it up ultimately when the proper heir should appear. In the mean time, the widow supposed very naturally that he would like to retain the power permanently. She was herself also ambitious of reigning as queen; and she accordingly made to Lycurgus the atrocious and unnatural proposal to destroy the life of her child, on condition that he would marry her, and allow her to share the kingdom with him. Lycurgus was much shocked at receiving such a proposition, but he deemed it best, for the time being, to appear to accede to it. He accordingly represented to the queen that it would not be best for her to make the attempt which she had proposed, lest she should thereby endanger her own safety. "Wait," said he, "and let me know as soon as the child is born; then leave every thing to me. I will do myself whatever is required to be done."