The barley harvest was underway, and most of it was destined for the same place as Jack. He was able to ride along on barley-carts, and to talk his way across the Neckar and the Danube, by telling people he was off to join the legions of Christendom and beat back the Turkish menace.
This was not precisely a lie. Jack and brother Bob had come to the Netherlands more than once to soldier under John Churchill, who was in the household of the Duke of York. York spent a lot of time abroad because he was Catholic and most everyone in England hated him. But in time he had returned home anyway. John Churchill had gone with him and Bob, dutiful soldier that he was, had gone home with Churchill. Jack had stayed on the Continent, where there were more countries, more Kings, and more wars.
Great big dark mounds were visible off to his right, far away. After they continued to be there for several days in a row, he realized that they must be mountains. He’d heard of them. He had fallen in with a cart-train belonging to a barley-merchant of Augsburg, who was contemptuous of the low grain prices in Munich’s great market and had decided to take his goods closer to the place where they were needed. They rode for days through rolling green country, dotted with bent peasants bringing in the barley-harvest. The churches were all Papist, of course, and in these parts they had a queer look, with domes shaped like ripe onions perched atop slender shafts.
Over days those mountains rose up to meet them, and then they came to a river named Salz that pierced the mountain-wall. Churches and castles monitored the valley from stone cliffs. Endless wagon-trains of barley came together, and clashed and merged with the Legions of the Pope of Rome who were coming up from Italy, and Bavarians and Saxons, too: mile-long parades of gentleman volunteers, decorated like knights of old with the Crusaders’ red cross, bishops and archbishops with their jeweled shepherd’s-hooks, cavalry-regiments that beat the earth as if it were a hollow log-each horseman accompanied by his cheval de bataille, a fresh cheval de marche or two, a cheval de poursuite for hunting stags or Turks, and a cheval de parade for ceremonial occasions, and the grooms to care for them. There were armies of musketeers, and finally a vast foaming, surging rabble of barefoot pikemen, marching with their twenty-foot-long weapons angled back over their shoulders, giving those formations the look of porcupines when they are in a mellow and complacent mood and have flattened their quills.
Here the barley-merchant of Augsburg had at last found a market, and might have sold his goods at a handsome profit. But the sight of Christendom at war had inflamed both his avarice and his piety, and he was seized with a passion to ride farther and see what more wonders lay to the east. Likewise Jack, sizing up those pikemen, and comparing their rags and bare feet to his stolen traveling-togs and excellent leather boots, suspected he could strike a better deal closer to Vienna. So they joined together with the general flood and proceeded, in short confused marches, to the city of Linz, where (according to the merchant) there was a very great Messe. Jack knew that Messe was the German word for a Mass, and reckoned that Herr Augsburg meant to attend church in some great cathedral there.
At Linz they grazed the south bank of the River Danube. In the plain along the river was a fine market that had been swallowed and nearly digested by a vast military camp-but no cathedral. “Die Messe!” Herr Augsburg exclaimed, and this was when Jack understood something about the German language: having a rather small number of words, they frequently used one word to mean several different things. Messe meant not only a Mass but a trade-fair.
Another army had marched down from the north and was laboriously crossing the Danube here, trickling across Linz’s bridges and keeping Linz’s watermen busy all day and all night, poling their floats across the stream laden with artillery-pieces, powder-kegs, fodder, rations, luggage, horses, and men. Jack Shaftoe spoke a few words of German. He had picked up quite a bit of French, and of course he knew English and the zargon. These men who had ridden down out of the north did not speak any of those tongues, and he could not guess whether they might be Swedes or Russians or of some other nation. But one day cheering came up from the bridges and the ferries, mingled with the thunder of thousands of war-horses, and from the woods on the north bank emerged the mightiest cavalry that Jack, in all his travels in England, Holland, and France, had ever seen. At its head rode a man who could only be a King. Now this wasn’t Jack’s first King, as he’d seen King Looie more than once during French military parades. But King Looie was only play-acting, he was like a whoreson actor in a Southwark theatre, got up in a gaudy costume, acting the way he imagined that a warrior King might act. This fellow from the north was no play-actor, and he rode across the bridge with a solemn look on his face that spoke of bitter days ahead for Grand Vizier Khan Mustapha. Jack wanted to know who it was, and finally locating someone who spoke a bit of French he learned that what he was looking at, here, was the army of Poland-Lithuania, and their terrible King was John Sobieski, who had made an alliance with the Holy Roman Emperor to drive the Turks all the way back to Asia, and his mighty, gleaming cavalry were called the Winged Hussars.
Once King John Sobieski and the Winged Hussars had crossed the Danube and made camp, and a Messe in the religious sense had been said, and the thrill had died down a little, both Herr Augsburg the barley-merchant and Jack Shaftoe the vagabond-soldier made their own private calculations as to what it all meant for them. Two or (according to rumor) three great cavalry forces were now encamped around Linz. They were the spearheads of much larger formations of musketeers and pikemen, all of whom had to eat. Their rations were carried on wagons and the wagons were drawn by teams of horses. All of it was useless without the artillery, which was, as well, drawn by teams of horses. What it all amounted to, therefore, was the world’s richest and most competitive Messe for barley. Prices were thrice what they’d been at the crossing of the Salz and ten times what they’d been in Munich. Herr Augsburg, having chosen the moment carefully, now struck, playing John Sobieski’s barley-buyers off against those of the Bavarian, Saxon, and Austrian lords.
For his part, Jack understood that no force of cavalry as lordly, as magnificent, as the Winged Hussars could possibly exist, even for a single day, without a vast multitude of especially miserable peasants to make it all possible, and that peasants in such large numbers could never be kept so miserable for so long unless the lords of Poland-Lithuania were unusually cruel men. Indeed, after John Sobieski’s vivid crossing of the Danube a gray fog of wretches filtered out of the woods and congealed on the river’s northern bank. Jack didn’t want to be one of ’em. So he went and found Herr Augsburg, sitting on an empty barley-cart surrounded by his profits: bills of exchange drawn on trading-houses in Genoa, Venice, Lyons, Amsterdam, Seville, London, piled up high on the cart’s plankage and weighed down with stones. Mounting up onto the wagon, Jack the Soldier became, for a quarter of an hour, Jack the Actor. In the bad French that Herr Augsburg more or less understood, he spoke of the impending Apocalypse before the gates of Vienna, and of his willingness, nay, eagerness, to die in the midst of same, and his prayerful hope that he might at least take a single Turk down with him, or barring that, perhaps inflict some kind of small wound on a Turk, viz. by jabbing at him with a pointed stick or whatever he might have handy, so that said Turk might be distracted or slowed down long enough for some other soldier of Christendom, armed with a real weapon, such as a musket, to actually take aim at, and slay, that selfsame Turk. This was commingled with a great deal of generally Popish-sounding God-talk and Biblical-sounding quotations that Jack claimed he’d memorized from the Book of Revelation.