It was demanding work but Hato knew that someday experts from many countries would come to consult his files. His fame would spread, he would be asked to lecture and give his opinions on television.
Near the end of his second and last year of study Hato was invited to a dance sponsored by an evangelical church group. He found himself sitting next to a girl who was a cripple and also couldn’t dance. She invited him back to the same hall that following night for a religious discussion. Hato ate cookies and volunteered to proselytize for the group every day from late afternoon to midnight.
The militant sect, of southern origin, provided him with a sign quoting from the Bible and a tambourine. Because he was in love with the crippled girl he was only too glad to stand on streetcorners in the Bowery waving the sign and shaking the tambourine while she sang psalms. He intended to marry her and take her back to Japan.
A weekend came when the girl invited him to her home outside the city. The girl’s father watched him suspiciously, Hato grinned. The girl’s mother went into the kitchen and stayed there. The first meal at the house consisted of potato soup, potato pancakes, bread and bread pudding, and peppers stuffed with potatoes. Being accustomed to yogurt and a slice of raw fish for lunch, Hato was both dazed and nauseated. Several times during the meal he had to go to the bathroom to vomit noisily.
Afterward the girl’s father sat him down in the living room. He made an allusion to American nurses in Manila Bay. Hato grinned, still feeling ill. The father mentioned forced marches, death marches, sneak attacks, mass attacks, regimented ants, national guilt.
Hato fell asleep, awakening a few hours later to a meal of boiled potatoes, baked potatoes, mashed and fried and roasted potatoes, potatoes colored to look like vegetables and shaped to look like meats. By the end of the weekend he knew that he would always hate all Americans and that marrying the crippled girl was out of the question.
When he returned to Tokyo Hato decided to make a lot of money in order to go to Paris and become a movie director. The quickest way to make money was as a gangster. He was interviewed and eventually sat facing a small, rotund man who was rumored to be the director of an enormous criminal syndicate. In exchange for his loyalty, free room and board, and one day off a month, he was offered a substantial sum of money at the end of eight years of service. Hato accepted the offer, trimmed his hair, and bought a business suit.
Working for a criminal syndicate in Japan, however, didn’t turn out to be what he had expected. Instead of kicking whores and pistol-whipping shopkeepers, his job consisted of carrying reports from a computer across the gangplank to Kikuchi-Lotmann’s houseboat. He stood rigidly at attention while his employer smoked a cigar, changed his necktie, mixed a salad dressing, poured himself a pink gin.
Finally he was given instructions. He recrossed the gangplank and repeated the instructions to a programmer who fed them into a computer.
Despite his advanced mathematical training, his fanatical desire for adventure, and his fanatical willingness to take risks, Hato had been hired for only one reason. He was extraordinarily familiar with world geography. Few people would have recognized all the names that appeared in Kikuchi-Lotmann’s reports, so vast were his enterprises. Hato never confused them, however, due entirely to his experience with the airplane clippings.
In addition to crossing the gangplank he had only one other task, to accompany his employer periodically to the secret meetings he held with bereaved grandmothers. On these occasions he guarded the door while his employer and the grandmother discussed the details of a funeral.
Kikuchi-Lotmann’s syndicate was the largest criminal organization in greater east Asia. In terms of gross criminal profits it was the third largest in the world. Yet despite his responsibilities he indulged himself in a very curious sideline known as the funeral racket, whereby he would provide a long procession of black limousines and thousands of mourners dressed in black for a man who died unloved and unmissed.
The funeral procession might contain two limousines or many hundreds of limousines, depending on the amount of money paid. In the last limousine would be found the legitimate family, invariably small, presided over by a weeping, triumphant grandmother. The other family members would be unaware of the funeral’s fakery. Only the matriarch knew how large a part of her husband’s fortune she had used for this immensely expensive deception.
As they drove through the crowds of mourners the grandmother pointed them out and pointed to the line of limousines ahead of them.
Never forget, she said, the day your grandfather was cremated. Remember how he was loved and revered despite the money he made. Remember the thousands who came to do him homage.
Her children nodded, her grandchildren nodded, the mourners returned to Kikuchi-Lotmann’s henchmen to collect their wages.
Hato admired the cleverness of the racket. A whore had to spend at least a few minutes with a customer, everyone couldn’t take drugs all the time. But the funeral market had no limit, the number of ancestors to be revered was infinite. Hato intended to expose the operation in his first gangster movie. People would come from many countries to interview him. He would be asked to lecture and give his opinions on television.
Paris. Eight years away.
Hato stood in line thinking of the calisthenics he would have to do the next morning at six o’clock. At seven he would march around the courtyard singing a haiku. That night or the next night a young girl disguised in rags would break into his room and call him a mother-fucker.
Hato grinned. There could be more to gangsterism than gangplanks and funerals. When the movie was over he would go talk to Kikuchi-Lotmann’s other bodyguard, the one who was called the policeman.
He was a small man, as small as Mama, born to her parents the year they sold her to the brothel in Kobe, the year before the First World War broke out in Europe. His father beat him as regularly as he beat his wife until he was eaten by a dog one winter night.
The father had collapsed in a snow drift on the way home from a drinking bout. A dog found him and sniffed his hot breath. Like every other creature in the Tohoku that winter, the dog was starving. Soon he was not only sniffing the hot breath but chewing it, chewing the lips and tongue that went with it.
All the peasants in the neighborhood had been ordered to line the road the next day at first light, to show their respect for their landowner who was expected to drive past sometime during the morning. The policeman’s father was found with a large part of his face gone. He was carried home and treated, but his wife and son were told to wait beside the road until the aristocrat drove by. Thereafter the policeman’s father wore a cotton surgical mask and stopped beating his family.
The dreaded Tohoku district was forever given to gray skies and winds and blizzards from Siberia. Half of the family’s crop of mulberry leaves had to be turned over as payment for use of the land. With the other half they paid their taxes and tried to subsist.
Their plot of mulberry trees was an hour’s walk from the hut where they lived. Centuries ago the hills had been terraced, which gave the Tohoku the look of a land of giants. But for a peasant family such as the policeman’s the giant steps went nowhere.
When he was eight years old the silk market in America collapsed once again. As before, his father blamed the catastrophe on his wife because she was an Ainu and had Caucasian blood. Unable to bear the hatred in his eyes any longer, she finally broke the ice in a rice paddy and drowned herself in three inches of water.
The policeman’s father died of stomach cancer, arthritis, and advanced tuberculosis in 1931, the year the Japanese seized Manchuria after one of their railroads was blown up there, apparently by Chinese patriots. In retaliation the international city of Shanghai boycotted all goods of Japanese manufacture, an act that many Japanese army officers found outrageously insolent. That same year the policeman enlisted in the army to escape the misery of the Tohoku.