Reality Dysfunction - Emergence

When they were nine years old she challenged her brother Thetis to an evasion race as a way of testing their new-found powers. Both teams of children set off on their precarious rafts, gliding down the stream out of the valley. Syrinx and her juvenile cohorts made it all the way down to the big saltwater reservoir which ringed the base of the southern endcap. That was where their punts became useless in the hundred-metre depth; and so there they drifted in happy conspiracy until the axial light-tube dimmed before responding to the increasingly frantic affinity calls from their parents.

You shouldn�t have done it,Oenone chided solemnly that evening. You didn�t have any life jackets.

But it was fun. And we had a real zing of a ride back in the Hydro Department officer�s boat. It was so fast, there was spray and wind and everything.

I�m going to speak to Romulus about your moral responsibility traits. I don�t think they integrated properly. Athene and Sinon were very worried, you know.

You knew I was all right; so Mother must have known as well.

There is such a thing as propriety.

I know. I�m sorry, really. I�ll be nice to Mother and Father tomorrow, promise.she rolled over onto her back, pulling the duvet a little tighter. The ceiling was transparent, and she could just make out the dim silverish moon-glow of the habitat�s light-tube through the clouds. I imagined it was you I was riding on, not just a stupid raft.

Did you?

Yes.there was that unique flash of oneness as their thoughts kissed at every level of consciousness.

You�re just trying to gain my sympathy,Oenone accused.

Course I am. That�s what makes me me. Am I really horrible, do you think?

I think I will be glad when you�re older, and more responsible.

I�m sorry. No more raft rides. Honest.she giggled. It was still heaps of fun, though.

Sinon died when the children were eleven; he was a hundred and sixty-eight. Syrinx cried for days, even though he had done his best to prepare the children. �I�ll always remain with you,� he told the dejected group when they gathered round his bed. Syrinx and Pomona had picked fresh angel-trumpets from the garden to be put into vases beside the bed. �We have continuity, us Edenists. I�ll be a part of the habitat personality, I�ll see what you�re all up to, and we can talk whenever you want. So don�t be sad, and don�t be frightened. Death isn�t something to be afraid of, not for us.� And I want to watch you grow up and start your captaincy,he told Syrinx privately. You�re going to be the best captain ever, Sly-minx, you see.she gave him a tentative smile, and then hugged his frail form, feeling the hot, sweaty skin, and hearing in her mind his inner wince as he shifted his position.

That night she and Oenone listened to his memories as they fled his decaying brain, a bewildering discharge of images and smells and emotional triggers. That was when she first found out about the nagging worry he held about Oenone , the tiny shred of doubt which persisted about the voidhawk�s unusual co-parent. His concern hanging in the darkened bedroom like one of the phantasms she bamboozled the habitat receptor cells with.

See, Sly-minx, I told you I�d never desert you. Not you.

She smiled into the empty air as his distinctive mental tone sounded in her head. Nobody else ever called her that, only Daddy. There was a curious background burble, as if a thousand people were all holding whispered conversations somewhere far behind him.

But the next morning, the sight of his body wrapped in a white shroud being carried out of the house to be buried in the habitat�s arbour was too much for her, and the tears began.

�How long will he live for in the habitat multiplicity?� she asked Athene after the short burial ceremony.

�As long as he wants,� Athene said slowly. She never lied to any of the children, but there were times when she wished she wasn�t so damn noble. �Most people retain their integrity for about a couple of centuries within the multiplicity, then they just gradually blend in to the overall habitat personality. So even then they don�t vanish completely. But at that, it�s a lot better than any heavenly salvation which Adamist religions offer their followers.�

Tell me about religion,syrinx asked the habitat personality later that day. She was sitting at the bottom of the garden, watching fast bronze-coloured fish sliding through the big stone-lined lily pond.

It is an organized form of deity worship, usually originating in primitive cultures. Most religions perceive God as male, because they all have their roots in a time prior to female emancipation�which serves to illustrate how contrived they are.

But people still follow them today?

A majority of Adamists retain their faith, yes. There are several religions current in their culture, notably the Christian and Muslim sects. Both convey the belief that holy prophets walked the Earth at some time in the past, and both promise a form of eternal salvation for those who adhere to the teachings of said prophets.

Oh. Why don�t Edenists believe, then?

Our culture proscribes nothing providing it doesn�t harm the majority. You may, if you wish, practise the worship of any god. The major reason no Edenist chooses this action is that we have extremely stable personalities. We can look at the whole concept of God and spirituality from a vantage point built on logic and physics. Under such an intensive scientific scrutiny, religion always fails. Our knowledge of quantum cosmology is now sufficiently advanced to eliminate the notion of God altogether. The universe is an entirely natural phenomenon, if extraordinarily complex. It was not created by an external act of will.

So we don�t have souls?

The concept of soul is as flawed as that of religion. Pagan priests preyed on people�s fear of death by promising them there was an afterlife in which they would be rewarded if they lived a good life. Therefore belief in your soul is also an individual choice. However, as Edenists have continuation through becoming part of a habitat personality, no Edenists have required this particular aspect of faith. Edenists know their existence does not end with physical death. We have, to some extent, superseded religion thanks to the mechanics of our culture.

But what about you? Do you have a soul?

No. My mentality is, after all, the summation of individual Edenists. Nor was I ever one of God�s creatures. I am entirely artificial.

But you�re alive.

Yes.

So if there were souls, you�d have one.

I concede your argument. Do you think there are souls?

Not really. It seems a bit silly. But I can see how Adamists believe in it so easily. If I didn�t have the option of transferring my memories into a habitat, I�d want to believe I had a soul, too.

An excellent observation. It was the memory transfer ability which resulted in the mass excommunication of Christian Edenists by Pope Eleanor in 2090. When our founder Wing-Tsit Chong became the first human to transfer his memories into a habitat neural stratum, the Pope denounced his action as sacrilegious, an attempt to avoid divine judgement. Subsequently the affinity gene was declared to be a violation of divine heritage; the Vatican was afraid it placed too great a temptation before the devout. An Islamic proclamation was issued along similar lines a year later, proscribing the faithful from having the gene sequenced into their children. It was the start of the divergence between Edenist and Adamist culture, and also effectively ended Adamist use of bitek. Without affinity control, bitek organisms have little practical use.