“You look tired, Señor Prosecutor,” he said with a rat's smile. “Did you have a long night? I hear you're having more of a social life lately …”
“It is just … I just did not sleep well.”
He felt his temples throbbing. Judge Briceño seemed very happy.
“I suppose you've dreamed about Captain Pacheco. Recently, I don't know why, that gentleman has taken an immense dislike to you, if you don't mind my saying so.”
“I cannot imagine why, Judge.”
“It's inexplicable, isn't it? Well, I want to indicate my pleasure at your sharing this procession with us. It's always a good idea for colleagues to share, isn't it? Keeping things all to oneself isn't very nice.”
The prosecutor did not even feel like understanding the subtext of what the judge was saying.
“Of course,” was all he replied.
“And now I'll leave you with your thoughts,” said the judge as he left.
The prosecutor took part in the procession mechanically, like an automaton, stopping at the fourteen stations required to pray the Via Crucis, intoning from memory the sacred songs in Quechua and Spanish. No one had died that day. He used the prayers to ask for an end to the murders, only two were more than enough for one week, he asked that there not be more, that the prediction of the return of Sendero not be more than that — a prediction. At no moment during the procession, however, could he stop thinking about blows, blows, blows …
you heer? its like a pownding.
its time for you to free yourself. its time for you to fly. they had you too long cownting hours, days, seconds. you had to wate. you have to wate for important things. but you dont have to no more.
did you see the proseshun of the meeting today? it was bewtiful. all the faithful were upset, yes, sad, yes, they felt deth close by. today he died. the nazareen. the sisters of saint clare spent too days dressing him and preparing him, cutting his hair and beerd that grew since last yeer. he dies every yeer.
come heer, closer, thats it, good. you know something? i bin lisening to you all this time. yes. i herd your voise. talking with all those peepel, with the comrades, with the watch dogs of the empire. your voise reeched me. your watch dogs are stupid, they sleep when you toss them a peese of meet. so today is your day. i lisened to you all this time, did you lisen to me? you must of herd me. i talk in your dreems, at the edge of your mind, at the doors to eden. like this sownd, can you heer it now?
they made him meet his mother. the nazareen. she was in black. oh what pane she felt. i felt it with her. there were coruses of men. they sang. yes. they sang for you. veronica was there too, wiping away the blud and swet of the nazareen so he wood die cleen. you wood have liked it. what a shame you coodnt go. then veronica went to saint john to tell him she had bin with jesus. the hoor. she showed him the hankerchif. and everybody sang.
you like this? shore you like it. you were born for this. dont complane. we all have a cross to bare. it can hurt a little. everything that matters is gotten with a little pane. history is washed only with blud. yes. you tawt me that. im a good student, rite? were all good students because a lot of us are wateing to wake up. youll leed us. i chose you, yes, so youll cross the river of blud.
christ has a tunic of red and gold. they say too angels made it in a nite and then ran away. too angels like us, rite? too angels making christ in their image and likeness, in ours, so that every yeer he can walk the rode to calvary.
no. dont resist. this is your place. you erned it. we fouwt a lot to give it to you. now do you remember me? no? this isnt the first time we seen eech other. and it wont be the last. we saw eech other before, when we were alive. maybe were still alive now. these days i cant reely tell the difrense. you smell good did I tell you? you smell of prarie and the lords day. happy lords day.
my voise was small before, like a little streem. littel by littel its bin growing, like a grate flud. it did that by itself, its bin taking up more room in my memory, it took the place of the others. there are no more voises now. now theres only me and the eckos. yes. eckos of faraway times. but i talk lowder. like now see? your voise isnt herd. only mine is herd and the sownd of the nails, do you heer, going thru wood, going thru flesh, going thru time.
yes. now you heer them.
Thursday, April 20
On Wednesday, the nineteenth day of April, 2000, when it was close to midnight, in the act of making the rounds on the night shift in Cell Block E for terrorists in the maximum security prison of Huamanga, police officer Wilder Orozco Pariona verified the absence of the inmate Hernán Durango González, alias Comrade Alonso, from his respective cell. The appropriate guards in the penitentiary having been alerted, Colonel Olazábal summoned the inmates to form in rows in the courtyard of the abovementioned cell block, where the thesis of Officer Orozco was confirmed in practice in the sense that the convicted terrorist had proceeded to escape the prison during the night.
The police garrison at the prison, which affirms that the escape lacked viability and that it has not discovered tunnels or other practical means of escape for the inmate, immediately proceeded to comb the area surrounding the prison to discover some clue regarding the unknown whereabouts of the above-cited inmate, with almost no results during the first hours of the search.
In the early-morning hours of Thursday, the twentieth day of April, as a police patrol was returning to the maximum security prison following a search operation in which the fugitive had not been captured, the duly constituted authorities in this regard declare having seen a bonfire on one of the hills adjacent to the perimeter of the prison, on the slope that faces away from the penal institution, so that in practical terms the fire was not visible from the prison. Considering that the presence of fire was unusual in proximity to the aforesaid penal institution, the patrol resolved to approach for purposes of investigation as well as prevention of sinister possibilities pertaining to the forest.
Having reached the slopes of the aforementioned hill, the police officers state that they were surprised by what appeared to be a human figure of considerable proportions at the foot of the bonfire. However, despite reiterated calls by the patrol, the supposed person did not turn around or give any sign of responding to their calls, appearing instead to have lingered there in thought. Because the darkness did not permit them to distinguish the features or political or criminal affiliation of the abovementioned person, the members of the National Police affirm that they drew their respective weapons in order to proceed to make an approach to the person, who displayed no sign of attempting to flee or of being surprised at their appearance.
Having reached the foot of the bonfire, in the act of requesting the person to stand on his feet with his hands behind his head, which corresponds to procedures employed for reasons of security in searching suspects, the officers declare that they discovered that the object in question, which they had taken for a person, lacked all signs of life and was identified instead as a corpse, whose considerable proportions seem to have been due to the fact that it was resting in a cruciform arrangement on a tree two and a half meters high, to whose branches the upper extremities had been nailed at the wrists.
Similarly, one of the lower extremities had been attached to the lower portion of the trunk by the same method, it having been verified that the other extremity was not found in the same circumstances due to the fact that it was totally missing from the body, from which it had in fact been torn off. The cadaver, by all accounts, displayed a crown tightly encircling its forehead, consisting of approximately a meter and a half of barbed wire, rolled around the head and tightened on it under conditions in which it pierced the skin of the entire cranial perimeter. A cut on the left side, at the height of the heart, was still bleeding.