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still wears the hat.

NANCY

(to Temple)

You been to California, they tell me. I used to think maybe I would

get there too, some day. But I waited too late to get around to it.

TEMPLE

So did 1. Too late and too long. Too late when I went to California,

and too late when I came back. That's it: too late and too long, not

only for you, but for me too; already too late when both of us should

have got around to running, like from death itself, from the very air

anybody breathed named Drake or Mannigoe.

NANCY

Only, we didn't. And you come back, yesterday evening. I heard that

too. And I know where you were last night, you and him both.

(indicating Stevens) You went to see the Mayor.

TEMPLE

Oh, God, the mayor. No: the Governor, the Big Man himself, in Jackson.

Of course; you knew that as soon as you realised that Mr Gavin

wouldn't be here last night to help you sing, didn't you? In fact, the

only thing you cant know about it is what the Governor told us. Yon

cant know that yet, no matter how clairvoyant you are, because we-the

Governor and Mr Gavin and 1-were not even talking about you; the

reason 1--we had to go and see him was not to beg or plead or bind or

loose, but because it would be my right, my duty, my privilege-Dont

look at me, Nancy.

NANCY

I'm not looking at you. Besides, it's all right. I know what the

Governor told you. Maybe I could have told you last night what he

would say, and saved you the trip. Maybe I ought to have-sent you the

word as soon as I heard you were back home, and knowed what you and

him-

(again she indicates Stevens with that barely discernible

movement of her head, her hands still folded across her

middle as though

REQUIEM FOR A NUN 329

she still wore the absent apron) -both would probably be up to.

Only, I didn't. But it's all right-

TEMPLE

Why didn't you? Yes, look at me. This is worse, but the other is terrible.

NANCY

What?

TEMPLE Why didn't you send me the word?

NANCY

Because that would have been hoping: the hardest think of all to break, get

rid of, let go of, the last thing of all poor sinning man will turn aloose.

Maybe it's because that's all he's got. Leastways, he holds onto it, hangs

onto it. Even with salvation laying right in his hand, and all he's got to

do is, choose between it; even with salvation already in his hand and all he

needs is just to shut his fingers, old sin is still too strong for him, and

sometimes before he even knows it, he has throwed salvation away just

grabbling back at hoping. But it's all right-

STEVENS

You mean, when you have salvation, you dont have hope?

NANCY

You dont even need it. All you need, all you have to do, is just believe. So

maybe-

STEVENS Believe what?

NANCY

Just believe.-So maybe it's just as well that all I did last night, was just

to guess where you all went. But I know now, and I know what the Big Man

told you. And it's all right. I finished all that a long time back, that

same day in the judge's court. No: before that even: in the nursery that

night, before I even lifted my hand-

TEMPLE

(convulsively) Hush. Hush.

NANCY

All right. I've hushed. Because it's all right. I can get low for Jesus too.

I can get low for Him too.

330 WILLIAM FAULKNER

TEMPLE

Hush! Hush! At least, don't blaspheme. But who am I to challenge the

language you talk about Him in, when He Himself certainly cant

challenge it, since that's the only language He arranged for you to

learn?

NANCY

What's wrong with what I said? Jesus is a man too. He's got to be.

Menfolks listens to somebody because of what he says. Women dont. They

dont care what he said. They listens because of what he is.

TEMPLE

Then let Him talk to me. I can get low for Him too, if that's all He

wants, demands, asks. I'll do anything He wants if He'll just tell me

what to do. No: how to do it. I know what to do, what I must do, what

I've got to do. But how? We-I thought that all I would have to do

would be to come back and go to the Big Man and tell him it wasn't you

who killed my baby, but I did it eight years ago that day when I

slipped out the back door of that train, and that would be all. But we

were wrong. Then I-we thought that all it would be was, for me just to

come back here and tell you you had to die; to come all the way two

thousand miles from California, to sit up all night driving to Jackson

and talking for an hour or two and then driving back, to tell you you

had to die: not just to bring you the news that you had to die,

because any messenger could do that, but just so it could be me that

would have to sit up all night and talk for the hour or two hours and

then bring you the news back. You know: not to save you, that wasn't

really concerned in it: but just for me, just for the suffering and

the paying: a little more suffering simply because there was a little

more time left for a little more of it, and we might as well use it

since we were already paying for it; and that would be all; it would

be finished then. But we were wrong again. That was all, only for you.

You wouldn't be any worse off if I had never come back from

California. You couldn't even be any worse off. And this time

tomorrow, you won't be anything at all. But not me. Because there's

tomorrow, and tomorrow, and tomorrow. All you've got to do is, just to

die. But let Him tell me what to do. No: that's wrong; I know what to

do, what I'm going to do; I found that out that same night in the

nursery

REQUIEM FOR A NUN 331

too. But let Him tell me how. How? Tomorrow, and tomorrow, and still

tomorrow. How?

NANCY

Trust in Him.

TEMPLE

Trust in Him. Look what He has already done to me. Which is all right; maybe

I deserved it; at least I'm not the one to criticize or dictate to Him. But

look what He did to you. Yet you can still say that. Why? Why? Is it because

there isn't any thing else?

NANCY

I dont know. But you got to trust Him. Maybe that's your pay for the

suffering.

STEVENS

Whose suffering, and whose pay? Just each one's for his own?

NANCY

Everybody's. All suffering. All poor sinning man's.

STEVENS

The salvation of the world is in man's suffering. Is that it?

NANCY Yes, sir.

STEVENS How?

NANCY

I dont know. Maybe when folks are suffering, they will be too busy to get

into devilment, wont have time to worry and meddle one another.

TEMPLE

But why must it be suffering? He's omnipotent, or so they tell us. Why

couldn't He have invented something else? Or, if it's got to be suffering,

why cant it be just your own? Why cant you buy back your own sins with your