* Tikhomirof subsequently worked against the Social
Democrats in Moscow in the interests of the Government.
By this time all the cooler heads among the revolutionists, especially those who were living abroad in personal safety, had come to understand that the Socialist ideal could not be attained by popular insurrection, terrorism, or conspiracies, and consequently that further activity on the old lines was absurd. Those of them who did not abandon the enterprise in despair reverted to the idea that Autocratic Power, impregnable against frontal attacks, might be destroyed by prolonged siege operations. This change of tactics is reflected in the revolutionary literature. In 1889, for example, the editor of the Svobodnaya Rossia declared that the aim of the movement now was political freedom—not only as a stepping-stone to social reorganisation, but as a good in itself. This is, he explains, the only possible revolution at present in Russia. "For the moment there can be no other immediate practical aim. Ulterior aims are not abandoned, but they are not at present within reach. . . The revolutionists of the seventies and the eighties did not succeed in creating among the peasantry or the town workmen anything which had even the appearance of a force capable of struggling with the Government; and the revolutionists of the future will have no greater success until they have obtained such political rights as personal inviolability. Our immediate aim, therefore, is a National Assembly controlled by local self-government, and this can be brought about only by a union of all the revolutionary forces."
There were still indications, it is true, that the old spirit of terrorism was not yet quite extinct: Captain Zolotykhin, for example, an officer of the Moscow secret police, was assassinated by a female revolutionist in 1890. But such incidents were merely the last fitful sputterings of a lamp that was going out for want of oil. In 1892 Stepniak declared it evident to all that the professional revolutionists could not alone overthrow autocracy, however great their energy and heroism; and he arrived at the same conclusion as the writer just quoted. Of course, immediate success was not to be expected. "It is only from the evolutionist's point of view that the struggle with autocracy has a meaning. From any other standpoint it must seem a sanguinary farce—a mere exercise in the art of self-sacrifice!" Such are the conclusions arrived at in 1892 by a man who had been in 1878 one of the leading terrorists, and who had with his own hand assassinated General Mezentsef, Chief of the Political Police.
Thus the revolutionary movement, after passing through four stages, which I may call the academic, the propagandist, the insurrectionary, and the terrorist, had failed to accomplish its object. One of those who had taken an active part in it, and who, after spending two years in Siberia as a political exile, escaped and settled in Western Europe, could write thus: "Our revolutionary movement is dead, and we who are still alive stand by the grave of our beautiful departed and discuss what is wanting to her. One of us thinks that her nose should be improved; another suggests a change in her chin or her hair. We do not notice the essential that what our beautiful departed wants is life; that it is not a matter of hair or eyebrows, but of a living soul, which formerly concealed all defects, and made her beautiful, and which now has flown away. However we may invent changes and improvements, all these things are utterly insignificant in comparison with what is really wanting, and what we cannot give; for who can breathe a living soul into a corpse?"
In truth, the movement which I have endeavoured to describe was at an end; but another movement, having the same ultimate object, was coming into existence, and it constitutes one of the essential factors of the present situation. Some of the exiles in Switzerland and Paris had become acquainted with the social-democratic and labour movements in Western Europe, and they believed that the strategy and tactics employed in these movements might be adopted in Russia. How far they have succeeded in carrying out this policy I shall relate presently; but before entering on this subject, I must explain how the application of such a policy had been rendered possible by changes in the economic conditions. Russia had begun to create rapidly a great manufacturing industry and an industrial proletariat. This will form the subject of the next chapter.
CHAPTER XXXVI
INDUSTRIAL PROGRESS AND THE PROLETARIAT
Russia till Lately a Peasant Empire—Early Efforts to Introduce Arts and Crafts—Peter the Great and His Successors—Manufacturing Industry Long Remains an Exotic—The Cotton Industry—The Reforms of Alexander II.—Protectionists and Free Trade—Progress under High Tariffs—M. Witte's Policy—How Capital Was Obtained—Increase of Exports—Foreign Firms Cross the Customs Frontier—Rapid Development of Iron Industry—A Commercial Crisis—M. Witte's Position Undermined by Agrarians and Doctrinaires—M. Plehve a Formidable Opponent—His Apprehensions of Revolution—Fall of M. Witte—The Industrial Proletariat.
Fifty years ago Russia was still essentially a peasant empire, living by agriculture of a primitive type, and supplying her other wants chiefly by home industries, as was the custom in Western Europe during the Middle Ages.
For many generations her rulers had been trying to transplant into their wide dominions the art and crafts of the West, but they had formidable difficulties to contend with, and their success was not nearly as great as they desired. We know that as far back as the fourteenth century there were cloth-workers in Moscow, for we read in the chronicles that the workshops of these artisans were sacked when the town was stormed by the Tartars. Workers in metal had also appeared in some of the larger towns by that time, but they do not seem to have risen much above the level of ordinary blacksmiths. They were destined, however, to make more rapid progress than other classes of artisans, because the old Tsars of Muscovy, like other semi-barbarous potentates, admired and envied the industries of more civilised countries mainly from the military point of view. What they wanted most was a plentiful supply of good arms wherewith to defend themselves and attack their neighbours, and it was to this object that their most strenuous efforts were directed.