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She had starred the family tree. She wanted me to know we were bound together, she and I and all of us. I had to buy that boat. I had to find out where she had gone. Maybe the only way of doing so was to find out where she had come from.

‘It could be true,’ I heard. It was a mousy cousin speaking. ‘It could be true that she’s not a relative. But if I ever see her again I’ll put my arms around her and I’ll hold her so close. And there’s no one else in this room about whom I can say the same.’

Dadi rang the bell to have the tea things cleared away. ‘She is Taimur’s daughter. If she wasn’t, don’t you think I would know?’

Chapter Fourteen

The next morning, reclining on the sofa in Mariam Apa’s old room, I thought that the only thing shocking about the Starched Aunts’ version of Mariam’s life was that it took them four years to come up with it. Still, after four years you’d expect them to do better than the psychobabble of ‘she imagined she was the one choosing to leave and he was the one writing the letter’. Not to mention ‘she knew if she developed one eccentric trait it would shield her’. Honestly. That made about as much sense as the theory my cousin, Usman, had propounded when he was little more than a toddler: ‘Maybe she doesn’t know any words that aren’t about food.’

It wasn’t just toddlers, of course. Virtually everyone in the family had a favourite theory about Mariam’s silence, long before she became our official black sheep. My father’s theory was among the most succinct. ‘She’s taking the notion of a woman’s traditional role a little too literally,’ he had said after one of his attempts to get her to talk about her early life. Mariam Apa had smiled and walked towards the kitchen, from where I heard ‘biryani’ just before the door swung closed.

But my mother had laughed at my father’s explanation, and reminded me of Mariam Apa’s encounter with Dr Tahir.

I was very young when that happened. It was winter, and Karachi’s social elite were feverishly getting married and throwing parties before the hot weather and riots and curfew returned and impeded social activity. (Mariam Apa was, incidentally, extremely popular in the social milieu, praised for being discreet, a good listener and never interrupting anyone’s flow of loquaciousness.)

My parents and Mariam Apa were at a party, the last of their social stops for the evening. Mariam Apa was draped in a sari that was covered in intricate sequinned designs. As she and my mother wandered to the buffet table, a liveried bearer tripped on the uneven ground and sent a dozen glasses of pomegranate juice crashing to the floor, splattering Mariam Apa’s sari with red blots.

‘Oh, too bad,’ a male voice exclaimed, and she turned to see Dr Tahir — the man infamous for diagnosing mosquito bites as measles bumps — standing behind her. ‘Well, you’ll never wear that again,’ he said cheerfully. ‘That’s the problem with these fancy sequinned clothes. Can’t wash them. I always say that if you want proof that men are more practical than women you should go compare their clothes.’

Mariam Apa did not sleep that night. She sat in the TV room and unstitched every single sequin in the area around the stained section of the sari. When I woke up to get ready for school she was in the bathroom handwashing the sari. And when I returned home that afternoon she had just finished stitching back every sequin in its original place. That night she did the unthinkable and rewore the sari to a dinner where she knew she would see Dr Tahir.

‘So you see,’ my mother told me, ‘she has this, I don’t know, determination, stubbornness, whatever, that allows her to do things that most people wouldn’t. For all we know she’s like this because she lost a bet long ago, and someone said she would never be able to stick to the winner’s terms.’

I never found out which of my parents was right, or if they were both as far from the truth as Usman. To be quite honest, I didn’t really care.

It was enough for me to sleep curled beside her in the afternoons, our heads sharing the same pillow; enough to watch her fingers rise, curl, tap, fall as she listened to Beethoven played or Ghalib sung; enough to know she was watching me as I did my homework, watching me for the simple reason that I was not invisible in her world. And enough to eat the meals she ordered.

My enjoyment of summer holidays abroad, in London or Paris, was always tempered by two factors: the absence of Mariam Apa and the absence of Masood’s food. We always tried to persuade Mariam to come with us but a simple lift of the eyebrow was all it took for her to remind us that she wouldn’t be able to eat anything. One summer, when he was feeling particularly flush, Aba offered to buy a plane ticket for Masood. It was the only time I saw Masood exhibit anything approaching anger. He stood up straight and said that, of course, he was just a servant, he would cook in whichever kitchen we wanted him to cook in, even if it was in a country where he knew no one and couldn’t speak the language. Aba never broached the issue again.

Well, of course I’ve wondered what went on in those weeks when Masood and Mariam were alone in the house.

I always used to imagine that they used that time to cook together. Maybe they did. Early in the morning, before friends and relatives dropped in. I can see them both in the early morning light as they slide the skins off scalded tomatoes, unzip the casing of pea-pods, pour golden oil into a sizzling pan.

I should have invited Khaleel up for dinner.

Just seconds after that thought entered my head, Wasim brought a pile of letters into the room along with my morning tea. There was a letter for me. Mailed in London. My heart thudded so violently against my ribs it must have ricocheted back into my spine.

The letter was from Rehana Apa.

Dear Aliya,

My cousin for whom my degree of affection must prove that blood and water rule. I’ve been thinking a great deal of our conversation in the park, and have extracted from Baji the confession that she didn’t really believe that you would take the myth of not-quites seriously. It’s important you know this so that you know she wanted only to surprise you with the family tree, not to set you wondering how you, and Mariam, will bring down the family. She was stunned when I said I, too, believe there is something to the old legend. She’s quite sure, you see, that the story of not-quites is a self-fulfilling prophecy, or a tool used to others’ ends. Like Taj, the midwife, whose quest for revenge may have led her to say the brothers were not-quites when really they were plain and simple triplets. I do believe the not-quites are special. But does that mean (putting aside the question of whether you and Mariam are qualified to enter their ranks) they always trail destruction? Remember Zain and Ibrahim?

But here my eyes scanned ahead and caught the word on the next line which emptied my mind of everything that had gone before.