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Where Hitler wrote "Jew," for instance, Lousewart wrote "scientist." Nobody but the most backward denizens of Bad Ass, Texas, or Chicago, Illinois, was capable of really getting riled up by the anti-Semitic ploy anymore, and Lousewart had, with intuitive brilliance, picked the one scapegoat capable of mobilizing real fear, rage, and hatred among the general population.

And Hitler's Wagnerian primitivism was altogether too Teutonic for young America in the 1970s, so Lousewart replaced it with a chic blend of Taoist and Amerindian primitivism.

It didn't matter that scholars pointed out that all of Lousewart's arguments were illogical and incoherent (his followers despised logic and coherence on principle), and it didn't even matter that he had brazenly lifted most of his notions right out of Roszak's Where the Wasteland Ends and Von Daniken's Gold of the Gods. It was a package that had a built-in market. With the collapse of the Republican Party after Nixon and Ford, there was a void in national politics; somebody had to organize a force to challenge the Democrats, and the People's Ecology Party moved quickly to capture the turf.

Furbish Lousewart was an expert in Morality and Ideology; he understood that seeking out and denouncing no-good shits was the path by which one could become leader of a movement of the anxious and angry. In short, he had the instincts of a politician.

The Lousewart philosophy of asceticism, medievalism, and despair was officially called the Revolution of Lowered Expectations.

The Revolution of Lowered Expectations had not been invented by Furbish Lousewart. The whole neurosociology of the twentieth century could be understood as a function of two variables-the upward-rising curve of the Revolution of Rising Expectations and the downward-plunging trajectory of the Revolution of Lowered Expectations.

The Revolution of Rising Expectations, which had drawn more and more people into its Up-thrust during the first half of the century, had led many to believe that poverty and starvation and disease were all gradually being phased out by advances in pure and applied science, growing stockpiles of surplus food in the advanced nations, accelerated medical progress, the spread of literacy and electronics, and the mounting sense that people had a right to demand a decent life for themselves and their children.

The Revolution of Lowered Expectations was based on the idea that there wasn't enough energy to provide for the rising expectations of the masses. Year after year the message was broadcast: There Isn't Enough. The masses were taught that Terra was a closed system, that entropy was increasing, that life was a losing proposition all around, and that the majority were doomed to poverty, starvation, disease, misery, and stupidity.

Most of the people who still had rising expectations were scientists. When Furbish Lousewart realized the political capital to be made from the Revolution of Lowered Expectations, he also realized-thus demonstrating his political savvy-that having an opposition meant having a scapegoat group.

The scientists were an ideal scapegoat group because they all spoke in specialized languages and hardly anybody could understand them.

The Jews had served this function in earlier ages because they spoke Yiddish.

The scientists spoke Mathematics.

LOUSES IN THE SKIDROW DIMEHAUNTS

It is impossible now to suppose that organic life exists only on this planet.

–furbish lousewart v, Unsafe Wherever You Go

Justin Case heard about the louses in the skidrow dime-haunts at one of Epicene Wildeblood's wild, wild parties, on December 23, 1983. Simon Moon, a creature with almost as much hair as Bigfoot, planted the louses in Case's semantic preconscious. The whole evening was rather confusing-too many martinis, too much weed, too many people-and Moon was regarded as somewhat sinister by everybody because he worked for the Beast (or with the Beast, or on the Beast). To make matters even more surrealistic, that intolerable bore Blake Williams was lecturing on the Birth of Cosmic Humanity to anyone who would listen, and several other conversations were going on simultaneously. Nonetheless, Moon had a manuscript with him, and a few listeners, and Case couldn't help absorbing part of what the mad Beastman was reading.

"Thee gauls simper at his tyrant power," Moon was chanting when Case first became conscious of him. What the hell was that? "He is ghoon with this seven-week booths and his mickeyed mausers into mistory. His eyes did seem auld glowery."

"FUCK THEM ALL!" a drunken writer from California said, cymbal-like, in Case's other ear.

"I beg your pardon?" Epicene Wildeblood, gay as three chimps in a circus, seemed to think the drunk was addressing him.

"I said, FUCK THE BLOODY CAPITALISTS!!!" the writer explained, weaving a bit to windward. "The goddamn motherfucking moneygrubbing Philistine lot of them…"

"I see," Wildeblood said dryly. He did not like people throwing scenes at his parties. "I think maybe you've had too much to drink…"

"Yeah??? Well," the drunk decided majestically, "fuck you too. And the horse you rode in on, as they say in Texas."

But that lard-assed bore Blake Williams was droning, "The whole problem, of course, is that we haven't been born yet. In fact, only now, at this point in history, is humanity about to be born." Williams was full of rubbish like that.

"About to be born?" asked Carol Christmas, the most delicious piece of blond femininity in the galaxy. Case thought at once that it would be a splendidly wonderful idea to deposit at least some of his sperm within her-any orifice would do. He thought this was a brilliant decision on his part, and wondered how to begin implementing it. He had no idea that every male hominid, and many other male primates, immediately had that idea when looking at Carol.

"Elverun, past Nova's atoms," the hairy Moon read on to his small circle of admirers, "from mayan baldurs to monads of goo, brings us by a divinely karmic Tao-Jones leverage back past tallchief tactics and aztlantean tooltechs to Louses in the Skidrow Dimehaunts. This way the Humpytheatre."

"I still say fuck 'em all." The drunk was a solitary bassoon against Moon's keening violin. "Capitalism is a rich man's heaven and a poor man's hell."

"Ahm yes," that windy old baritone sax, Blake Williams, bleated to the adorable Carol. "You see terrestrial life is embryonic in the evolutionary sense. In perspective to the cosmos." Old chryselephantine pedant, Case thought.

The shrill fife of Josephine Malik, Case's editor, was heard: "Moon. They say he works for the Beast." She wore jeans, combat boots and a button saying in psychedelic colors, BRING BACK THE SIXTIES. Walking nostalgia.

"Floating you see," the tuba of Williams oompah-oompah-ed onward, "in the amniotic atmosphere at the bottom of a 4,000-mile gravity well. And taking the Euclidean parameters of that gestation as the norm. Totally fetal, if you follow me, and in a very real sense blind because unborn, knowing um the dimensions of the wombplanet but not knowing what lies beyond the gravitational vagina-the whole universe outside."

"A 4,000-mile cunt?" Carol was awed by the concept. Her blond head leaned forward in doubtful inquiry. "That's a very funny metaphor, Professor."

"The only difference between my publishers and the James gang," the drunk went on, monotonous as a bass drum, "is that the James boys had horses."

"… which explains the various rebirth experiences reported by astronauts like Aldrin and Mitchell and the others," Williams trumpeted (gassy old windbag). "Earth is our womb. Leaving Earth is literally rebirth. There's nothing metaphoric about it."

"The James boys hell, my last publisher was more like Attila the Hun," plonkty-plonked Frank Hemeroid in pianissimo.