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"But then came that beard-splitter Jove, who forgot that he too was a canter, seeing that he'd been raised like a beast and given suck by nanny goats. Greedy for power and no longer having the slightest respect for the people of canters, Jove drove his old father Saturn from the Golden Age. Thus, life and conditions changed for everyone, freedom was lost and enmity, wrath, disdain, fury, cruelty, arson and rapine arose among men. Then they began to divide all possessions and goods, to enclose vineyards, gardens and houses, to lock gates, doors and entrances, to be jealous of women, to question each other and to fight even to the death, and so many other evil things that one loses all count of them."

One cerretano not far from us let out a great noisy fart, making all his neighbours laugh.

"Ah, Jove did plenty of damage," Atto commented to himself in disgust.

"Nevertheless, the tyrant Jove was not powerful enough to cancel out and extinguish the holy people of canters," continued the Maggiorengo-General, "who, being divine and immortal, even given this change and setback, gave that proud upstart clearly to understand that, king though he was, he could not do without us. For not only Jove, but all his relatives — and he had masses of them — lived in comfort and contentment only because they ate and drank what they extorted from the canters…"

"Si-e-na! Si-e-na!" bawled dozens of cerretani in a chorus of approval.

Atto motioned that I was to follow him: we moved to the left, doing our best to avoid the attentions of the half-naked cerretano. To no avail; when I turned around, he was still looking at us.

"… And everything in which the gods took pleasure, they did using Canters'manners and tricks: dissimulating who they were, fooling and cheating everyone. Starting with Jove himself who, when he wanted to lay Europa, the maiden who looked after King Agenor's cows, had to get help from the Canters to dress up as chief cowherd. He'd never have had Europa if he hadn't fooled her with that disguise! And when he wanted to make the beast with two backs with Leda, he dressed up as a poultryman, and that's why, when she became pregnant, she laid eggs, ha!"

The adepts responded to the Maggiorengo's joke with a chorus of laughter.

"To do his dirty little things with Antiope, Jove dressed up as a goatherd; and when he wanted to screw Alcmene, he got himself up like a boatman to look like her husband, who plied that nasty trade. When he coupled with Danae, he dressed as a stonemason and with that huge prick of his drilled a hole in her roof, and once he'd got into her house, he reverently fut- tered her. When he wanted to piss into Aegeria, he dressed as a chimney-sweep. And to debauch Calisto, he had to dress up as a washerwoman, which was easy enough for him because in those days he was still as imberb as any nancy-boy of an ephebe, or as my dear old rascal Biagio, who sits here before me."

Biagio was the nickname of a beardless fatty with a bald, shiny pate who responded to the Maggiorengo's call with hoarse and hearty laughter, echoed by the uncontrollable screeches of the cerretano multitude.

"Although Jove's relatives were privileged, being his cousins, nephews and nieces, to get up to their dirty tricks, they all ended up embracing the Canters' way. How? They were gods, you tell me? Yet everyone knows that Vulcan was the lousiest failed blacksmith of all time — worse even than Bratti Old-Iron!"

Bratti was a toothless old man standing a few yards away from us who had been nicknamed after the well-known Tuscan popular figure of fun. I saw him snigger proudly when he was pointed out as an example to the rest of the company.

The Maggiorengo-General's harangue was really most effective and perfectly suited to that kind of gathering. Citing all manner of examples of mythical iniquity, adapted to meet the needs of the cerretani, he galvanised his listeners incomparably. I looked once more: this time, I could not see the half-naked canter.

"I've lost sight of him," I told Atto.

"That's a bad sign. Let's hope he hasn't gone off to spy on us."

"And Apollo? He was an even lousier hunter after other people's business than our arch-canter Olgiato," said the orator, winking at another fellow lost in the crowd. "Mars, when he was young, was a great bandit and assassinated thousands. Mercury was a sturdy, baby-minding steward, courier and ambassador or squire or summoner; meaning that he was in the business of extortion. Pluto was a baker and his Proserpine looked after the ovens. Neptune was a fishmonger, Bacchus, a wine merchant, Cupid, a little pimp. As for their womenfolk, some looked after the hen run, like Juno, some were washerwomen, like Mistress Diana. Of Venus, everyone knows she was an even bigger whore than that Pullica from Florence, and she'd let any man sow and plough her fields."

The vile mass of cerretani roared with boorish laughter, tickled by their new leader's obscenities.

"Plato, the granddad of all scribblers, lived and died a canter. Aristotle was born the son of a common-or-garden physician and never strayed from the Way of the Canters. Pythagoras came from the codpiece of a bankrupt merchant; that oid tramp Diogenes slept in a barrel without any straw. But let's move on now from the Greek and barbarian kingdoms and talk of the Latins. Was not Romulus, the glorious founder of Rome, the wretched son of a common soldier who extorted his pay from the rich? His mother, as is public knowledge, was a nun who'd been thrown out of her order, and he himself was nothing but a lousy bricklayer who did a job or two on the walls of Rome. As long as he lived by the Canters' code, he was a great man and highly esteemed; when he betrayed it, as we all know, he ended up badly. A long, long time after Romulus, the Roman people became the masters of the world. But what does 'people' mean? The people are the Canters, the plebs and the ne'er-do-wells! And who were the captains of the Roman armies?"

"The canters!" the assembly thundered.

"And so, who fought, who smashed and subjugated the world?"

"The Canters!"

A burst of acclamations and applause followed the last exclamation. Calm returned only a while later. The Maggiorengo skilfully chose exactly the right moment to resume his harangue.

"Virgil, the imitator of Homer, was born in a shack near Mantua from the finest canters who ever lived in Piedmont; when he came to Rome, his only desire was to stay a Canter till he died, so he worked in the imperial stables, until the Emperor Augustus took him from there. And that was because the Emperor loved him, precisely for his virtues as a great rogue. Cicero was a canter; he always loved the canters and hated all forms of gentility and all things high class. Mucius Scevola was a baker and he never put his hand heroically into the fire to save Rome, as they tell you now. He was branded on the palm of the hand by the judges because, during the siege of the city, he mixed bean flour in with wheat flour to make his loaves weigh more. Marcus Marcellus was a lousy butcher, and Scipio, the one who killed him and took over from him, was a poultry farmer."

"What an erudite speech," commented Atto sarcastically. "Worthy of a real ruined gentleman. 'Tis no surprise he's a Mumper."

The words of the new Maggiorengo-General did indeed suggest that he had known better times. Meanwhile, he continued:

"And what of the great families? The Fabi sold beans, the Lentuli sold lentils, the Pisoni, peas; and the Papinii take their name from the candlewicks they sell on the market. Even Caesar, for as long as he stayed a canter like his peers, was feared and revered. But when he abandoned that way of life to become a tyrant and command all the others, they killed him like a dog. Augustus, born to a baker from Velletri, as the prophet Virgil was to tell him, followed the holy Way of the Canters, and the humbler he was and the better a companion, the higher he rose. His stepson was Tiberius, and as long as he followed in his stepfather's footsteps, all went well for him, because he who holds to the Way will be successful in all he undertakes and cannot possibly end up badly. However, he who despises and departs from it will become a vicious ingrate, bizarre and odious in everyone's eyes, and after his death he will fall into the greater hell!"