All along and only too well she has known what would happen if, by any careless mischance—of conscious malice she never dreamed till now—He should ever manage to get in. She foresaw what He would do to the conversation, lying in wait for its vision of private love or public justice to warm to an Egyptian brilliance and then with some fishlike odour or bruit insolite snatching the visionaries back tongue-tied and blushing to the here and now; she foresaw what He would do to the arrangements, breaking, by a refusal to keep in step, the excellent order of the dancing ring, and ruining supper by knocking over the loaded appetising tray; worst of all, she foresaw, she dreaded what He would end up by doing to her, that, not content with upsetting her guests, with spoiling their fun, His progress from outrage to outrage would not relent before the gross climax of His making, horror unspeakable, a pass at her virgin self.
Let us suppose, even, that in your eyes she is by no means as we have always fondly imagined, your dear friend, that what we have just witnessed was not what it seemed to us, the inexplicable betrayal of a life-long sacred loyalty, but your long-premeditated just revenge, the final evening up of some ancient never-forgotten score, then even so, why make us suffer who have never, in all conscience, done you harm? Surely the theatrical relation, no less than the marital, is governed by the sanely decent general law that, before
visitors, in front of the children or the servants, there shall be no indiscreet revelation of animosity, no "scenes," that, no matter to what intolerable degrees of internal temperature and pressure restraint may raise both the injured and the guilty, nevertheless such restraint is applied to tones and |
topics, the exhibited picture must be still as always the calm and smiling one the most malicious observer can see nothing ' wrong with, and not until the last of those whom manifested |
anger or mistrust would embarrass or amuse or not be good for have gone away or out or up, is the voice raised, the table (
thumped, the suspicious letter snatched at or the outrageous I
bill furiously waved. |
For we, after all—you cannot have forgotten this—are .
strangers to her. We have never claimed her acquaintance, '
knowing as well as she that we do not and never could belong on her side of the curtain. All we have ever asked for is that for a few hours the curtain should be left undrawn, so as to allow our humble ragged selves the privilege of craning and j
gaping at the splendid goings-on inside. We most emphatically do not ask that she should speak to us, or try to understand us; on the contrary our one desire has always been that she should preserve for ever her old high strangeness, for what |
delights us about her world is just that it neither is nor pos- 1
sibly could become one in which we could breathe or behave, I
that in her house the right of innocent passage should remain so universal that the same neutral space accommodates the conspirator and his victim; the generals of both armies, the I
chorus of patriots and the choir of nuns, palace and farmyard, cathedral and smugglers' cave, that time should never revert to that intransigent element we are so ineluctably and only too familiarly in, but remain the passive good-natured creature 1
she and' her friends can by common consent do anything they like with—(it is not surprising that they should take advantage !
of their strange power and so frequently skip hours and days i
and even years: the dramatic mystery is that they should always so unanimously agree upon exactly how many hours and days and years to skip)—that upon their special constitu- I
tions the moral law should continue to operate so exactly that
the timid not only deserve but actually win the fair. and it is the socially and physically unemphatic David who lays low the gorilla-chested Goliath with one well-aimed custard pie, that in their blessed climate, the manifestation of the inner life should always remain so easy and habitual that a sudden eruption of musical and metaphorical power is instantly recognised as standing for grief and disgust, an elegant contrapposto for violent death, and that consequently the picture which they in there present to us out here is always that of the perfectly tidiable case of disorder, the beautiful and serious problem exquisitely set without a single superflous datum and insoluble with less, the expert landing of all the passengers with all their luggage safe and sound in the best of health and spirits and without so much as a scratch or a bruise.
Into that world of freedom without anxiety, sincerity without loss of vigour, feeling that loosens rather than ties the tongue, we are not, we reiterate, so blinded by presumption to our proper status and interest as to expect or even wish at any time to enter, far less to dwell there.
Must we—it seems oddly that we must—remind you that our existence does not, like hers, enjoy an infinitely indicative mood, an eternally present tense, a limitlessly active voice, for in our shambling, slovenly makeshift world any two persons whether domestic first or neighbourly second, require and necessarily presuppose, in both their numbers and in all their cases, the whole inflected gamut of an alien third since, without a despised or dreaded Them to turn the back on, there could be no intimate or affectionate Us to turn the eye to; that, chez nous, space is never the whole uninhibited circle but always some segment, its eminent domain upheld by two co-ordinates. There always has been and always will be not only the vertical boundary, the river on this side of which initiative and honesty stroll arm in arm wearing sensible clothes, and beyond which is a savage elsewhere swarming with contagious diseases, but also its horizontal counterpart, the railroad above which houses stand in their own grounds, each equipped with a garage and a beautiful woman, sometimes with several, and below which huddled shacks provide
a squeezing shelter to collarless herds who eat blancmange and have never said anything witty. Make the case as special as you please; take the tamest congregation or the wildest faction; take, say, a college. What river and railroad did for the grosser instance, lawn and corridor do for the more refined, dividing the tender who value from the tough who measure, the superstitious who still sacrifice to causation from the here- 1
tics who have already reduced the worship of truth to bare I
description, and so creating the academic fields to be guarded |
with umbrella and learned periodical against the trespass of •
any unqualified stranger, not a whit less jealously than the !
game-preserve is protected from the poacher by the unamiable shot-gun. For without these prohibitive frontiers we should never know who we were or what we wanted. It is they who donate to neighbourhood all its accuracy and vehemence. It is 1
thanks to them that we do know with whom to associate, make love, exchange recipes and jokes, go mountain climbing or sit (
side by side fishing from piers. It is thanks to them, too, that we know against whom to rebel. We can shock our parents by visiting the dives below the railroad tracks, we can amuse ourselves on what would otherwise have been a very dull evening indeed, in plotting to seize the post office across the river. j
Of course, these several private regions must together comprise one public whole—we would never deny that logic and i instinct require that—of course, We and They are united in the candid glare of the same commercial hope by day, and the soft refulgence of the same erotic nostalgia by night but—and this is our point—without our privacies of situation, our local idioms of triumph and mishap, our different doctrines concerning the transubstantiation of the larger pinker bun on the terrestrial dish for which the mature sense may reasonably water and the adult fingers furtively or unabashedly go for, our specific choices of which hill it would be romantic to fly away over or what sea it would be exciting to run away to, our peculiar visions of the absolute stranger with a spontaneous longing for the lost who will adopt our misery not out of desire but pure compassion, without, in short, our devoted pungent