He walked until it was dark, stopping only to pick crabapples and to drink from a stream. He lay down to rest on a growth of ferns, placing over him for warmth those he had rooted up. He slept easily and deeply, although he had thought he would not.
The next morning he passed a tower that was deserted, with nothing left of its one-time habitation. He passed a dwelling outside which a jennet was tethered. In a field a young man and woman were weeding a winter crop. They told him where he was, but he had never heard of the neighbourhood they mentioned, nor of a town two hours further on. He asked for water and they gave him milk, the first he had tasted since he left the abbey. They gave him bread and black pudding that had a herb in it, marjoram, they said. They guessed he was a seanchaí but he said no, not adding that the only story he had to tell was his own, wondering how they would respond if he revealed that Our Lady had three times appeared to him in a dream.
‘Are you walking all Ireland?’ the young man asked, making conversation with that familiar expression. Their hoes laid down, the two sat with him on a verge of grass while he ate and drank.
‘I have walked it before,’ he replied. ‘In the way you mean.’
‘Not many pass us here.’
They spoke between themselves, establishing when last there had been a visitor on the way that was close to them. They had the field and the jennet, they said when he asked. It wouldn’t be long before an infant was born to them.
‘You are prosperous so.’
‘Thanks be to God, we are.’
He was a wandering beggar: they could not tell that what he wore had been a monk’s habit once, or that a tonsure had further marked his calling. They would have considered him blasphemous if he had divulged that he was angry with Our Lady, that he resented the mockery of this reward for his compliance in the past, that on his journey bitterness had spread in him. ‘Am I your plaything?’ he gruffly demanded as he trudged on and, hearing himself, was again ashamed.
He passed through a forest, so dark at its heart it might have been night. Hour upon hour it took before the trees began to dwindle and the faint light of another evening dappled the gloom. He passed that night on the forest’s edge, covering himself again with undergrowth.
‘I will go back,’ he muttered in the morning, but knew immediately that this petulance was an empty threat: he would not find the way if he attempted to return; wild boars and wolves would come at night. Even though the gorse had drawn blood, he knew he was protected while he was obedient, for in the dark of the forest he had not once suffered from a broken branch spiking his head or face, had not once stumbled on a root.
So, testily, he went on. The hoar-frost that whitened grass and vegetation was lost within an hour each morning to the sun. St Sabas’s day came, St Finnian’s, St Lucy’s, St Ammon’s. In other years they had occurred in all weathers, but on Michael’s journey it still did not rain. He cracked open nuts, searched where there was water for cresses and wild parsley. He remembered, on St Thomas’s day, Luchan telling of Thomas’s finger placed on the wound and of his cry of anguish as his doubt was exposed, and his Saviour’s chiding. ‘It is only that I cannot understand,’ Michael pleaded, again begging for the solace of forgiveness.
Often he did not rest but walked on when darkness fell, and sometimes he did not eat. The strength to walk remained, but there was a lightness in his head and, going on, he wondered about his life, whether or not he had wasted the time given to him on earth. He begged at the door of a great house and was brought in, to warmth and food. The lady of the house came to the kitchen to pour wine for him and ask if he’d seen badgers and foxes the way he had come. He said he had. Her dark hair and the olive skin of her face put him in mind of Fódla once and that night, when he lay in a bed as comfortable as he had ever known, he thought about his childhood friend: her skin would be rough now, and lined, her hands ingrained from a lifetime’s work. More anger was kindled in him; he was no longer penitent. Why should it have been that Fódla bore the children of another man, that she had come to belong to someone else, that he had been drawn away from her? His melancholy thoughts frightened him, seeming like a madness almost. Since first he had dreamed his holy dreams had there been some folly that controlled him, a silliness in his credulity? Had he been led into what Cathal called confusion’s dance? Cathal would have spoken on that, Diarmaid too, and Ioin. There would have been their arguments and their concern, and the wisdom of Brother Beocca. But alone and lost in nowhere there was only a nagging that did not cease, a mystery that mocked and taunted, that made of him in his fifty-ninth year a bad-tempered child.
Mass was said in the house in the morning, and the lady of the house came to him when he was given breakfast.
‘Do not hasten on,’ she begged, ‘if you do not have to. These days of the year, we would not wish to see you without a roof.’
Stay, she urged, until St Stephen’s day, offering her hospitality with a smile touched by sorrow. She was a widow, he had heard in the kitchen.
They would clothe him, although it was not said. They would burn the old habit that was no longer recognizable as to its origin. He had told them nothing about himself; they had not asked.
‘You are welcome in my house,’ he heard the invitation repeated. ‘And the weather may turn bitter.’
It would be pleasant to stay. There was the bed, the kitchen fireside. He had watched the spicing of beef the evening before; he had seen poultry hanging in the cold rooms, and fruits laid out in jars.
‘I am not allowed to stay,’ he said, and shook his head and was not pressed.
It was soon after he left the house, still in the same hour, that his cheerless mood slipped from him. As he walked away in the boots he had been given, he sensed with startling abruptness – not knowing why he did – that he had not failed himself, either as the young man he once had been or the old man he had become; and he knew that this journey was not the way to his death. Faithful to her prediction, the Virgin had not come to him again, but in a different way he saw her as she might have been before she was holy. He saw her taken aback by the angel’s annunciation, and plunged into a confusion such as he had experienced himself. For her, there had been a journey too. For her, there had been tiredness and apprehension, and unkind mystery. And who could say there had not been crossness also?
Like blood flowing again, trust trickled back and Michael felt as he had when first he was aware he would survive among the rocks of his island. There was atonement in the urgency of his weary travail for three more days; and when the fourth day lightened he knew where he was.
The abbey was somewhere to the east, the pasture land ahead of him he had once walked. And closer, there was the hill on which so often he had watched over his father’s sheep. There was the stream along which the alders grew, their branches empty of leaves now. No flock grazed the slopes of the hill, nor were there geese in the orchard, nor pigs rooting beneath the beech tree. But the small stone farmhouse was hardly changed.
There was no sound when he went nearer, and he stood for a moment in the yard, glancing about him at the closed doors of the outside houses, at the well and the empty byre. Grass grew among the roughly hewn stones that cobbled the surface beneath his feet. Ragwort and nettles withered in a corner. A roof had fallen in.