Elsewhere in the world it was the summer of love.
Inevitably her beauty dimmed. Her hair lost its luster, her skin coarsened, her teeth rotted, her body odor soured, and her bulk-ah! her bulk-increased steadily, week by week, day by day, almost hour by hour. Her head rattled with pills, her lungs were full of poppies. Soon the pretense of lessons was dropped. The general education she had requested as part of her deal with the ambassador had ceased long ago; she had always been too lazy to be a good student, even in Pachigam. Now the dancing also fell away. Pandit Mudgal stayed downstairs with his young hamal, and Boonyi lived above him in a perpetual daze, with her head in a chemical spin and her belly full of food. Edgar Wood, her candyman, allowed himself to wonder idly if her astonishingly self-destructive behavior might be a deliberate suicide attempt, but quite frankly he wasn’t interested enough in her interior life to pursue the thought. What interested him more was the durability of the ambassador’s feeling for her. Max went on visiting her for a considerable time after she had passed what Edgar Wood privately called the point of revoltingness. It must be like sleeping not only on but with a stinking foam mattress, he thought with a fastidious shudder: yeuchh. According to Mudgal’s boy, a voyeuristic youth whom Wood was paying for information, the ambassador liked the Kashmiri woman’s use during lovemaking of her teeth and clawlike nails. Like many others, Edgar Wood had read Max Ophuls’s unusually frank account of his wartime exploits. How strange, he thought, that the famous anti-Nazi should still be aroused by his memory of the sexual preferences of the fascist Ursula Brandt, the Panther, whom he had fucked for the Cause. How very strange that a bloated Kashmiri woman should close that sexual circle, so that he went on needing her services long after she had ceased to be attractive. In the end, however, the break was made; the ambassador stopped visiting Boonyi. “It’s impossible,” he told Edgar Wood. “See that she is taken care of, the poor wretch. What a wreck she has made of herself.”
When the man of power withdraws his protection from a concubine, she becomes like a child abandoned in wolf-infested hills. Mowgli’s adoption by the Seeonee pack is untypical; this is not the way such stories usually develop. Boonyi Noman, prostrate on her groaning bed, gasping beneath the weight of her own body, saw Edgar Wood enter her quarters like a predator, without the civility of a knock or a word of greeting and with murder in his eyes, and understood that the crisis was upon her. It was time to tell him her secret.
Edgar Wood heard the news of her pregnancy and accepted that he had been outwitted by a master. He had come to terminate the Understanding, to give Boonyi a final cash payment, a ticket to oblivion and a warning of the dangers of future indiscretion, and he came to her in an ugly way because it was an ugly duty he had to perform, because the man whose ugly deed this was didn’t have the decency to come here himself. But before he could deliver his message of ugliness she played her trump. He had brought her a contraceptive pill every day without fail and had watched her place it in her mouth, take a gulp of water and swallow, but plainly she had fooled him, she had tongued the pills to one side, concealing them beneath those ever-present wads of chewing tobacco, and now she was carrying the ambassador’s child, and she was many months pregnant. She had grown so obese that the pregnancy had been invisible, it lay hidden somewhere inside her fat, and it was too late to think about an abortion, she was too far advanced and the risks were too great. “Congratulations,” said Edgar Wood. “We underestimated you.” “I want to see him,” Boonyi answered. “Tell him to come at once.”
In one version of the story of the dancing girl Anarkali, the Emperor Akbar himself spoke to the young beauty and persuaded her that Prince Salim’s love affair with her must end, that she must trick him into believing she no longer loved him so that he could go away from her and return to the path of destiny that would lead him eventually to the throne; and, just as in La Traviata, just like Violetta giving up Alfredo after the visit from his father Germont, she agreed. But Boonyi was no longer Anarkali, she had lost her beauty and could no longer dance, and the ambassador was nobody’s son but the man of power himself. And Anarkali didn’t get pregnant. Stories were stories and real life was real life, naked, ugly, and finally impossible to cosmeticize in the greasepaint of a tale. Max Ophuls came to Boonyi’s pink bedroom that night. He stood before her bed in the dark, leaning forward slightly and clutching at his straw hat’s brim with both his trembling hands. The sight of her ballooning, cetacean body still had the power to shock him. What lay within it, what was growing daily in her womb, was even more of a shock. His child was taking shape in there. It would be his firstborn child. “What do you want,” he asked in a low voice, while dark thoughts and wild emotions rioted in his inner squares and streets.
“I want to tell you what I think of you,” she said.
Her English had improved and he had learned her language too. At their closest they had sometimes forgotten which language they were speaking; the two tongues blurred into one. As they drifted apart so did their speech. Now she spoke her own language and he spoke his. Each understood the other well enough. He had known there would be abuse and there was abuse. There were empty threats and accusations of betrayal. All this he comprehended. Look at me, she was saying. I am your handiwork made flesh. You took beauty and created hideousness, and out of this monstrosity your child will be born. Look at me. I am the meaning of your deeds. I am the meaning of your so-called love, your destructive, selfish, wanton love. Look at me. Your love looks just like hatred. I never spoke of love, she was saying. I was honest and you have turned me into your lie. This is not me. This is not me. This is you.
And then came another, older line of attack. I should have known, she was saying. I should have known better than to lie with a Jew. The Jews are our enemy and I should have known.
The past reared up. Briefly he saw again the army of the Jewish fallen. He set the memory aside. The wheel had turned. In this moment of his story he was not the victim. In this moment she, not he, had the right to claim kinship with the lost. At least I never spoke of love, she was saying. I kept my love for my husband though my body served you, Jew. Look what you have made of the body I gave you. But my heart is still my own.
“You never loved me, then,” he said, hanging his head, when she had finished. He sounded ridiculously false and hypocritical even to himself. She was laughing at him, viciously. Does a rat love the snake that gobbles it up, she was asking. He winced at the sharpness of her tongue, at the violence welling up in her. “You will be well looked after. Everything you need,” he said, and turned to go. In the doorway he paused. “I once loved a Rat,” he said. “Maybe you were the snake that ate her.”
The scandal broke a week later. A baby changed things. A pregnancy could not be winked at. Max Ophuls never found out who leaked the information to the papers-Boonyi herself, or the eggplant dancing master downstairs, or his young catamite, or one of the group of drivers and security guards handpicked for their alleged discretion by Edgar Wood, or even Wood himself, Wood washing his hands after many years of his master’s grubby work-but within days of Max’s last meeting with Boonyi, every journalist in the city had the story.
It was not the biggest story of the period, but it fed naturally into those stories. The working committee of the national conference of Jammu and Kashmir had unanimously passed a resolution calling for a permanent merger of the state with India. Indira Gandhi had asked for and been given powers to outlaw groups that questioned Indian sovereignty over the valley. A Kashmiri girl ruined and destroyed by a powerful American gave the Indian government an opportunity to look like it would stand up and defend Kashmiris against marauders of all types-to defend the honor of Kashmir as stoutly as it would defend that of any other integral part of India. Nothing less than Max’s head on a plate would do. His friend Sarvepalli Radhakrishnan had retired from the presidency; the new president, Zakir Hussain, was making angry statements in private about the godless American’s exploitation of an innocent Hindu girl. Nobody had said the words sexual assault yet but Max knew they could not be far from people’s lips. He was no longer the well-beloved lover of India, but her heartless ravisher. And Indira Gandhi was out for blood.