It was Shabbat, a day when no business is transacted in the Land of Israel. Since the university and the National Library were both closed, Herbst spent Shabbat writing letters or scholarly articles. But he didn’t get deeply involved in the articles, as he was determined to complete his book on burial customs of the poor in Byzantium, a project he had been working on for a long time and was eager to be done with, not only for the book itself but because it was such a bother to him. Now, since his review was published and his name was being mentioned again, all of the country’s journals seemed to be after him for articles. As you know, Herbst’s energies were depleted. Reading his teacher’s book revived him, so much so that he was confident that, if only he would pick up a pen, the letters would fly onto the paper.
Herbst took a cigarette, stuck it in his mouth, lit it, stood up, and leaned on the arm of the chair, looking out the window as he blew a wreath of smoke rings. He suddenly heard a bird and became upset, remembering that he had been in the garden with his baby daughter the day before; they had heard a chirping sound, and the little girl had looked up and said, “There’s no bird in the sky.” Too bad; too bad he didn’t tell Henrietta. Henrietta is so pleased when she hears something clever from Sarah, especially when he reports it to her. He put the cigarette in the ashtray and took another. He meant to pick up a pen, but, since the cigarette had found its way into his hand, he stuck it in his mouth, lit it, sat down, and fixed his mind on writing. He produced an article that later became known by its full title: “To What Extent Did the Emperor Justinian Believe in Those Ministers Who Maintained that He Would Rise to Heaven Like Elijah in His Time?”
Herbst found some relevant notes, clipped them together, took one of the thousands of bulletins showered on us by national institutions, and wrote an outline on the blank part of the paper, beginning with quotations from Justinian’s ministers — evidence that often, when they sat together dealing with affairs of state, these ministers were worried that he would suddenly be swept up to heaven in a storm. Since the facts are known, I won’t repeat them, but I should note that Herbst tried to establish whether Justinian actually believed in his own holiness and considered himself in a class with Elijah, or whether he was persuaded to believe in his power by ministers who repeatedly said, “When we were in his presence, we were afraid he would be swept up to heaven in a storm.”
So much for Justinian’s holiness and Herbst’s calculations. It is time to get back to Herbst and to my subject, which is Neu’s book. Herbst’s idea — to explain Neu’s book to those two ladies, Neu’s relatives, contrived to assign him the role of messenger. Since it is my way to relate outcomes at the beginning, let me say that Herbst didn’t get to do it. Why do I tell you this? So no heart will grieve over a good deed that should have been accomplished but never was.
Chapter eleven
After lunch, when Henrietta lay down for a rest, Manfred put on his good clothes, tucked Neu’s little book in his pocket, and went to call on Lisbet Neu. Herbst had never been at Lisbet Neu’s, nor had he ever wished to go there. Now that he had her uncle’s book, his mind was set on going to her.
Like someone who is about to do something he is not in the habit of doing, he pictured some of what he would see at Lisbet’s. Her mother would be sitting in Shabbat clothes, a Shabbat kerchief on her head, her hands on her heart, in the manner of Orthodox women when they are at rest. On the table nearby, he would find a prayerbook, the five books of Moses with Hirsch’s commentary, and her uncle’s book. She has already read the weekly portion, as well as the commentary, and translated its lofty language into simple terms. Some of her interpretations were the ones she learned as a child; others were her own; still others, imparted by teachers, were outdated and had to be revised. Having done what she was trained to do on Shabbat, what more does her heart desire? It is now her desire to know the contents of her uncle’s book. She realizes she won’t ever know its contents, for she wasn’t allowed to study academic subjects, although she did study some difficult material that not everyone would grasp, such as Hirsch’s commentary and ritual law. On many occasions here in Jerusalem, Herbst had spent time with young women — high school students and university students alike — who couldn’t deal with that material, not even with its vocabulary. As she sits there, lost in thought, she hears footsteps, followed by a knock on the door. She says, “Come in.” He comes in and sees Neu’s book on the table. He opens it and begins reading; explicating, interpreting, and analyzing the text; pointing out original insights and discoveries. For Neu has brought many things to light, some of which were totally unknown until he revealed them and others that were illuminated by his insight. The old woman is astonished. She knew her uncle was a great scholar with an international reputation, but this knowledge was not grounded in understanding, and knowledge without understanding is not gratifying. Now that this gentleman, Herbst the teacher, has come and said what he said, her heart expands and her eyes light up, not out of pride and conceit, but in praise and gratitude to the Lord, may He be blessed, for bestowing wisdom on her uncle. Herbst sits with her, reviewing the history of this widow, once rich and aristocratic, which he learned from her daughter Lisbet. Her hand used to be extended to the poor, and countless emissaries from Jerusalem would come to her home and enjoy her hospitality, as well as her gifts and charity. Then, suddenly, the world was shaken by a curse; the entire country and its inhabitants became adversaries, so that she and her daughters, like countless other Jews, had to leave their home, their land, their silver and gold — all the property acquired by her family in the course of four or five generations. She wandered through many lands and finally came up to Jerusalem. Lisbet never mentioned whether the emissaries from Jerusalem — those who used to sit at their table and enjoy their bounty — have chosen not to recognize them, or whether it is they themselves who keep their distance, preferring not to put anyone to the test and risk being humiliated. They struggle to live on the meager resources they managed to take with them, supplemented by Lisbet’s salary. Suddenly, someone comes to her; he comes of his own accord and reads to her from this book, written by her uncle, a Jewish scholar with an international reputation, even now when Israel’s enemies, dominated by this curse, are denouncing Jews everywhere.
These were some of Manfred Herbst’s thoughts, reveries, fantasies when his will contrived to make him the messenger who would explain her uncle’s book to Lisbet Neu’s mother. Herbst had seen Lisbet when he went to congratulate Weltfremdt on his promotion, but since that day he had never thought of her, and it had never occurred to him to visit her. Suddenly, he found that his mind was completely occupied with her. He thought: I’ll go to her, sit awhile, and read a bit. Then I’ll tell Henrietta where I was and what I did, and, even if I say outright that I called on that widow because of Neu, her uncle, Henrietta won’t be surprised. Herbst was not always in the habit of saying “I’ll tell Henrietta”; now he enjoyed saying it: “I’ll tell Henrietta.”