And God, I needed to be loved.
CHAPTER 2
SLUMBERLAND. NO MATTER how tightly I cupped my hands around my eyes, I couldn’t see inside the bar. A hazy red light filtered through the always-drawn bamboo blinds. The window vibrated with the murmur of loud conversation and reggae music. Judging from the rhythm of the shaking window, I guessed that the song was one of my favorite ballads, Aswad’s “On and On,” a deeply respectful cover of Stephen Bishop’s easy-listening hit.
Down in Jamaica. .
I walked into the bar. And indeed, “On and On” was on; I was more than pleased with myself. I felt like a superhero who’d just discovered his powers. The ability to identify a song from the way its backbeat vibrated a windowpane wasn’t going to save the world from alien invasion or a runaway meteor, but I could envision winning some bar bets.
For Berlin, the pub was crowded. There were only two open seats, a stool at the bar and an empty chair at an otherwise occupied table. The Slumberland was a repressed white supremacist’s fantasy. At almost every table sat one or two black men sandwiched by fawning white women. At a strategically located center table, four grinning white men sat voyeuristically watching the bloodlines of their race putrefy. I’d never been in a place more devoid of platonic love. The air was thick with the smell of musk oil, patchouli, and sweat. I had to breathe by taking big fish gulps of air.
The desert-yellow walls were decorated with colorful paintings advertising various African businesses, barbershops that shaved petroglyphs into Cameroonian heads, Namibian eateries, and Senegalese fix-it shops. A white woman coming from the bathroom slithered past and winked at me. I froze like an Eisenhower-era virgin on his first trip to a Tijuana cathouse. No one had ever winked at me before. I didn’t think it was something real people did, and this was a blatant Betty Boop c’mere-big-boy wink come to life. I pretended to be preoccupied with the artwork and turned to the painting nearest me. It was a hand-painted graphic for a Ghanaian herbal center that sold various cure-alls. An asthmatic boy clutched his chest. A bald man, suffering from a painful condition called “kokoo,” squatted on the ground with his back to the viewer, hot brownish-red diarrhea spewing from his watercolor butt like lava. In another section of the painting the word power was underlined by a veiny, rock-hard penis attached to a well-muscled torso whose owner, apparently, no longer suffered from erectile dysfunction.
I sat at the bar and introduced myself to the bartender as the new jukebox sommelier. Doris shook my hand, poured me a scotch the size of which you’d find only in a John Ford western, and told me that the owner, Thomas Femmerling, wasn’t sure when to expect me, but would be happy to see me when he got back from the Canary Islands.
“If he has to listen to ‘Get Up, Stand Up’ one more time. .”
There was no mistaking that wonderfully alluring husky voice. Doris was the same woman who answered the phone when I first placed that long-distance call to the Slumberland.
I took out the envelope the chicken-fucking song came in and asked if she knew anything about it; maybe the writing was familiar.
Doris examined it and beckoned me to look at the postmark.
“This was mailed from East Berlin.”
“So?”
“An East German can’t just mail a package to America. That’s high treason. Whoever mailed it probably works for the government or the Stasi. What was in the envelope?”
“A videotape of a man having sex with a chicken.”
“That’s very German,” she said.
I’d soon come to learn that to a German, anything involving sexual perversion, punctuality, obsessive-compulsiveness, and oblique references to the deep-rooted national malaise was “very German.” Of course, for me it wasn’t these concepts or behaviors that were very German, but rather it was the reflex to characterize such things as “very German” that was very German.
I asked Doris if she knew Charles Stone. She shrugged and asked me to describe him. I got out, “Black. . musician. . older gentleman,” before I realized I was describing half the bar’s clientele, and that I didn’t even know what the Schwa looked like.
Stone wasn’t a self-promoter; he never appeared on his album covers, gave interviews, or posed for publicity head shots.
Doris licked a fingertip and lifted a tiny grain of coal-black detritus from my glass.
“Hey, don’t worry,” she said, rolling the almost-microscopic piece of dreck between her fingers. “If he’s a black man, he’ll come through here sooner or later. They all do. Look at you.”
For a second I panicked. What if he isn’t black, I thought. Not that it mattered; in fact, my respect for Wolfman Jack, Johnny Otis, and 3rd Bass’s Pete Nice and MC Serch increased when I found out they were white. A part of me hoped the Schwa was white; maybe then he’d be more congenial, less embittered than those Slumberland Negroes.
I spun around on my stool and looked down my broad black nose at those men. There but for the grace of my record collection go I, I thought to myself.
This was Berlin before the Wall came down. State-supported hedonism. Every one-night stand a propaganda poster for democratic freedom and third-world empowerment. In my mind I made a vow that I’d never be like those sex warriors who subsisted only on their exoticness. These men of the diaspora who smiled meekly while libertine frauleins debated as to who was the “true black”: the haughty African with his tribal scars, gender chauvinism, and piercing eyes, or the cocksure black American, he of the emotional scars, political chauvinism, and physical grace. This was a time when if a white women saw a black man she wanted, she’d step to him and dangle her car keys in his face. The customary response on the part of the buck was to take those keys in hand and drive her home.
Next to me a middle-aged Grossmutter jabbed her tongue down the throat of a handsome African half her age and twice her height. I made my “I smell gas” face and braved my way into the main room, mumbling the minstrel wisdom of Bert Williams under my breath.
When life seems full ofclouds and rain,
And I am filled with naught but pain,
Who soothes my thumping, bumping brain?
Nobody.
Though I’m purportedly black — and, in these days of racial egalitarianism, a somebody — I’d never felt more white, more like a nobody. DJ Appropriate but Never Compensate. I was amanuensis Joel Chandler Harris ambling through the streets of Nigger Town looking for folklore to steal. I was righteous Mezz Mezzrow mining the mother lode of soul, selling gage on 125th Street, tapping my feet to Satchmo’s blackest beats. I was Alan Lomax slogging tape recorder and plantation dreams through the swamp-grass miasma looking to colorize the blues on the cheap. I was 3rd Bass’s MC Serch making my own version of the gas face. A rhyme-tight, tornado-white, Hebrew Israelite, stepping down from the soapbox and into the boom box to spit his shibboleth.
I missed cats like Serch and Mezz. I found their lyrical introspection and unabashed nigger love comforting. Unlike Republicans of color and the Slumberland’s barroom lovers, they were race traitors with everything to lose. Their verses and riffs had both John Brown’s passion and his Harpers Ferry praxis. They feinted and weaved with the dazzling whiteness of Pete Maravich’s ball handling, the exactitude of Jerry West’s jump shooting. I hoped against hope that the Schwa was a white man who hung out with white people.