"We'll expand from this base of two hundred people. I plan to give a major sermon at the memorial service. I'm not expecting all the people who attend the service to want to participate in my new movement, but with that many people assembled I do want to announce the restarting of our up-till- now dormant movement. I'm also hoping people in the media will cover this announcement.
"At the start of our new movement, I want to make one position clear.
As our church expands-starting with Japan but including the entire world- we will never again compromise. I will call on every single person on this planet to repent. I want our church and all our activities to be permeated with this urgent call for universal repentance.
"After the Somersault, Guide and I fell into the abjectness of hell, where I was forced to ponder the salvation of mankind. Guide was the one pilot we could rely on. Just as we resurfaced, though, he was cruelly murdered. At the same time, this proved to me that the time to take action was near. I want to appeal again to people to repent at the coming end of the world. In order to carry this out, I will fight the final battle against the entire human race on this planet. My church does not possess nuclear weapons, nor does it manu- facture chemical weapons. People might wonder how we can possibly carry out a such a battle, and laugh at us for trying, but I believe we can and must fight. At the cost of his own life, Guide protected mankind's Patron-in other words, me. His death has revealed my legitimacy. In the end, people like us will emerge victorious."
When Patron ended there was applause, which startled Kizu. His sur- prise was also due in part to the strange feeling he got from what Patron had just said. Stretching themselves upward, the three vigorous young men be- hind the TV crew were among those clapping. Patron looked in their direc- tion for the first time and appeared to be searching his memory.
Seeing that Patron was not about to begin speaking again, a small dark- skinned man stood up to ask a question. He was the city section reporter from the national newspaper. He had been exchanging whispered comments with the woman beside him, a colleague by the look of it, as they eyed the three men in back.
"You just stated your determination to fight the final battle on earth," the reporter said, "which is a pretty frightening prospect when you think about it. You also said that you possess neither nuclear nor chemical weapons, and I can tell you that those of us in the secular world are thankful to hear that!"
He paused for a moment, apparently expecting laughter, but none of his colleagues laughed.
"Further, you have given us a surprisingly open view of the inner work- ings of your new movement and stated that you plan to restart your religious movement starting with just two hundred people. How can that be enough people to fight this final battle?"
The reporter paused again, waiting for a merry response, but this didn't work out as he'd hoped either. Kizu sensed it had something to do with the attitude of the three men who had earlier applauded.
"I'm assuming that what you told us is based on the principles of the movement you are about to begin," he went on, "but there's something that bothers me. Recently there was another religious group in our country that advocated an Armageddon fight to the finish, a group that committed indis- criminate terrorist acts against ordinary citizens by releasing sarin gas in the Tokyo subway. No one in Japan has forgotten this.
"The founder of this group, Aum Shinrikyo, was trained in India, and at the point where he first declared himself to be the Final Liberated One he had only thirty-five followers. By the next year this had grown to fifteen hundred. Later, a core leadership joined that committed several terrorist acts. The following year, the year their Mount Fuji headquarters was com- pleted, they reached thirty-five hundred followers and became a religious corporation. Two years later they ran candidates in a national election, and even the one billion yen they spent in the effort didn't seem to faze them, so great were their financial resources by this time. Finally, they made con- tacts with sources in the collapsing Soviet Union and purchased some large helicopters, all the while developing the capability to produce seventy tons of sarin.
"So they started with thirty-five people and got to this point in less than ten years. If they'd really been able to carry out their Armageddon battle, the four thousand people killed and injured in the sarin attack on the subway would have been nothing in comparison. The people of Tokyo already know this all too well, wouldn't you agree, that this religious group steadfastly did not compromise-not with Japanese society and not with mankind?
"You were the leader of a religious organization that was also recog- nized as a religious nonprofit organization. You have the experience and, as we've heard today, the faith to be that type of leader. I'm not saying that the Anti-Subversive Act should be applied to your church as you begin a new movement, but as someone whose job it is to report to the public, I don't want to be just a mouthpiece to publicize your group either. We in the media need to be self-critical. At a certain stage of Aum's rapid growth, the media actu- ally helped popularize it; this played well with the boom in interest in super- natural powers that the media also instigated. Even if we knew our articles were nonsense when we wrote them, many people began serious training in order to achieve supernatural powers, then became renunciates, abandoning their studies in college or their positions in society.
"Ten years ago, you yourself, fearing new developments that the radi- cal faction was instigating, abandoned your followers. As the leader you went on national television and revealed that nothing you'd done and said should be taken seriously. And you did your Somersault. This was absolutely neces- sary to abort the plans of the radical faction to take over a nuclear power plant.
And the remnants of this radical faction have now taken your companion captive and killed him.
"This is what we understand from police reports. However, here, at a press conference to announce a gathering to mourn the death of this victim, you make these antisocial pronouncements. What's going on here? I really find it hard to fathom-"
At this point Dancer cut off both the reporter and Patron, who was about to respond, and turned decisively to the assembled members of the media.
"Please consider the gentleman's words as more like a commentary on what Patron said than a question. For the rest of our time, we'd like to have a genuine question-and-answer session. Keep your questions concise, if you would. Since Guide met his untimely end, Patron has been exhausted both mentally and physically, so we'd like to keep this to a maximum of thirty minutes."
"All right, then, I'll rephrase it as a question," the reporter who'd just spoken said, raising his hand. "What do you mean when you say you'll fight the final war with the world? What was the Somersault all about? Its after- effects have not disappeared even after ten years, as we see from this recent tragic turn of events-"
Dancer wasn't about to let Patron take over.
"Why are you asking what the Somersault was all about?" she said.
"Patron and Guide went through that painful experience because the Som- ersault was necessary at that time. And they fell into hell, didn't they? Since you already know all this, I want to ask you how you could possibly ask what the Somersault meant."
The three vigorous young men clapped loudly and Dancer glared at them. To Kizu her stance looked like a mie, one of those frozen dramatic moments in kabuki when the actor assumes an exaggerated pose.
"Then I'll ask a different question," the reporter persisted. "Since the direction you'll be taking your church is toward a final war with the world, how do you differ from Aum Shinrikyo, which preached an apocalyptic vi- sion of Armageddon?"