“Skein? Skein? Skein? Skein?”
The wind is rising. The sand, blown aloft, stains the sky grey. Skein clambers from the pit and lies by its rim, breathing hard. The skull-faced man helps him get up.
Skein has seen this series of images hundreds of times. “How do you feel?” the skull-faced man asks.
“Strange. Good. My head seems so clear!”
“You had communion down there?”
“Oh, yes. Yes.”
“And?”
“I think I’m healed,” Skein says in wonder. “My strength is back. Before, you know, I felt cut down to the bone, a minimum version of myself. And now. And now.” He lets a tendril of consciousness slip forth. It meets the mind of the skull-faced man. Skein is aware of a glassy interface; he can touch the other mind, but he cannot enter it. “Are you a Communicator too?” Skein asks, awed.
“In a sense. I feel you touching me. You’re better, aren’t you?”
“Much. Much. Much.”
“As I told you. Now you have your second chance, Skein. Your gift has been restored. Courtesy of our friend in the pit. They love being helpful.”
“Skein? Skein? Skein? Skein?”
We conceive of time either as flowing or as enduring. The problem is how to reconcile these concepts. From a purely formalistic point of view there exists no difficulty, as these properties can be reconciled by means of the concept of a duratio successiva. Every unit of time measure has this characteristic of a flowing permanence: an hour streams by while it lasts and so long as it lasts. Its flowing is thus identical with its duration. Time, from this point of view, is transitory; but its passing away lasts.
In the early months of his affliction he experienced a great many scenes of flashforward while in fugue. He saw himself outside the nineteenth-century mansion, he saw himself in a dozen lawyers’ offices, he saw himself in hotels, terminals, spaceliners, he saw himself discussing the nature of time with the skull-faced man, he saw himself trembling on the edge of the pit, he saw himself emerging healed, he saw himself wandering from world to world, looking for the right one with purple sand and blue-leaved trees. As time unfolded most of these flash-forwards duly entered the flow of the present; he did come to the mansion, he did go to those hotels and terminals, he did wander those useless worlds. Now, as he approaches Abbondanza VI, he goes through a great many flashbacks and a relatively few flashforwards, and the flashforwards seem to be limited to a fairly narrow span of time, covering his landing on Abbondanza VI, his first meeting with the skull-faced man, his journey to the pit, and his emergence, healed, from the amoeba’s lair. Never anything beyond that final scene. He wonders if time is going to run out for him on Abbondanza VI.
The ship lands on Abbondanza VI half a day ahead of schedule. There are the usual decontamination procedures to endure, and while they are going on Skein rests in his cabin, counting minutes to liberty. He is curiously confident that this will be the world on which he finds the skull-faced man and the benign amoeba. Of course, he has felt that way before, looking out from other spaceliners at other planets of the proper coloration, and he has been wrong. But the intensity of his confidence is something new. He is sure that the end of his quest lies here.
“Debarkation beginning now,” the loudspeakers say.
He joins the line of outgoing passengers. The others smile, embrace, whisper; they have found friends or even mates on this voyage. He remains apart. No one says goodbye to him. He emerges into a brightly lit terminal, a great cube of glass that looks like all the other terminals scattered across the thousands of worlds that man has reached. He could be in Chicago or Johannesburg or Beirut: the scene is one of porters, reservations clerks, customs officials, hotel agents, taxi drivers, guides. A blight of sameness spreading across the universe. Stumbling through the customs gate, Skein finds himself set upon. Does he want a taxi, a hotel room, a woman, a man, a guide, a homestead plot, a servant, a ticket to Abbondanza VII, a private car, an interpreter, a bank, a telephone? The hubbub jolts Skein into three consecutive ten-second fugues, all flashbacks; he sees a rainy day in Tierra del Fuego, he conducts a communion to help a maker of sky-spectacles perfect the plot of his latest extravaganza, and he puts his palm to a cube in order to dictate contract terms to Nicholas Coustakis. Then Coustakis fades, the terminal reappears, and Skein realizes that someone has seized him by the left arm just above the elbow. Bony fingers dig painfully into his flesh. It is the skull-faced man. “Come with me,” he says. “I’ll take you where you want to go.”
“This isn’t just another flashforward, is it?” Skein asks, as he has watched himself ask so many times in the past. “I mean you’re really here to get me.”
The skull-faced man says, as Skein has heard him say so many times in the past, “No, this time it’s no flashforward. I’m really here to get you.”
“Thank God. Thank God. Thank God.”
“Follow along this way. You have your passport handy?”
The familiar words. Skein is prepared to discover he is merely in fugue, and expects to drop back into frustrating reality at any moment. But no. The scene does not waver. It holds firm. It holds. At last he has caught up with this particular scene, overtaking it and enclosing it, pearl-like, in the folds of the present. He is on the way out of the terminal. The skull-faced man helps him through the formalities. How withered he is! How fiery the eyes, how gaunt the face! Those frightening orbits of bone jutting through the skin of the forehead. That parched cheek. Skein listens for a dry rattle of ribs. One sturdy punch and there would be nothing left but a cloud of white dust, slowly settling.
“I know your difficulty,” the skull-faced man says. “You’ve been caught in entropy’s jaws. You’re being devoured. The injury to your mind—it’s tipped you into a situation you aren’t able to handle. You could handle it, if you’d only learn to adapt to the nature of the perceptions you’re getting now. But you won’t do that, will you? And you want to be healed. Well, you can be healed here, all right. More or less healed. I’ll take you to the place.”
“What do you mean, I could handle it, if I’d only learn to adapt?”
“Your injury has liberated you. It’s shown you the truth about time. But you refuse to see it.”
“What truth?” Skein asks flatly.
“You still try to think that time flows neatly from alpha to omega, from yesterday through today to tomorrow,” the skull-faced man says, as they walk slowly through the terminal. “But it doesn’t. The idea of the forward flow of time is a deception we impose on ourselves in childhood. An abstraction, agreed upon by common convention, to make it easier for us to cope with phenomena. The truth is that events are random, that chronological flow is only our joint hallucination, that if time can be said to flow at all, it flows in all ‘directions’ at once. Therefore—”
“Wait,” Skein says. “How do you explain the laws of thermodynamics? Entropy increases, available energy constantly diminishes, the universe heads toward ultimate stasis.”
“Does it?”
“The second law of thermodynamics—”
“Is an abstraction,” the skull-faced man says, “which unfortunately fails to correspond with the situation in the true universe. It isn’t a divine law. It’s a mathematical hypothesis developed by men who weren’t able to perceive the real situation. They did their best to account for the data within a framework they could understand. Their laws are formulations of probability, based on conditions that hold within closed systems, and given the right closed system the second law is useful and illuminating. But in the universe as a whole it simply isn’t true. There is no arrow of time. Entropy does not necessarily increase. Natural processes can be reversible. Causes do not invariably precede effects. In fact, the concepts of cause and effect are empty. There are neither causes nor effects, but only events, spontaneously generated, which we arrange in our minds in comprehensible patterns of sequence.”