My cousin, who was born on February 29th, became a veterinarian. Some years ago, when he was twenty-eight (seven, by our childhood birthday count), he was drafted, and sent to Malaysia. He spent most of his military service there, assigned to the zoo. He operated on one tiger, which, in the course of abdominal surgery, began to wake up and wag its tail. The anesthetist grabbed the tail, and injected more sodium pentothal. That tiger survived. But two flamingos, sent by the city of Miami to Kuala Lumpur as a token of good will, could not bear the trip or the climate and, in spite of my cousin’s efforts, died. There was also a cobra — the largest anyone in Kuala Lumpur could remember having seen. An old man had brought it, in an immense sack, from somewhere in the countryside. The zoo director called my cousin at once, around dinnertime, to say that an unprecedented cobra had arrived. Something quite drastic, however, seemed wrong with its neck. My cousin, whom I have always admired — for his leap-year birthday, for his pilot’s license, for his presence of mind — said that he would certainly examine the cobra in the morning but that the best thing for it after its long journey must be a good night’s rest. By morning, the cobra was dead.
My cousin is well. The problem is this. Hardly anyone about whom I deeply care at all resembles anyone else I have ever met, or heard of, or read about in the literature. I know an Israeli general who, in 1967, retook the Mitla Pass but who, since his mandatory retirement from military service at fifty-five, has been trying to repopulate the Ark. He asked me, over breakfast at the Drake, whether I knew any owners of oryxes. Most of the vegetarian species he has collected have already multiplied enough, since he has found and cared for them, to be permitted to run wild. The carnivorous animals, though, must still be kept behind barbed wire — to keep them from stalking the rarer vegetarians. I know a group that studies Proust one Sunday afternoon a month, and an analyst, with that Exeter laugh (embittered mooing noises, and mirthless heaving of the shoulder blades), who has the most remarkable terrorist connections in the Middle East.
The conversation of The Magic Mountain and the unrequited love of six-year-olds occurred on Saturday, at brunch. “Bring someone new,” Inez had said. “Not queer. Not married, maybe separated. John and I are breaking up.” The invitation was not of a kind that I had heard before. Aldo, who lives with me between the times when he prefers to be alone, refused to come. He despises brunch. He detests Inez. I went, instead, with an editor who has been a distant, steady friend but who, ten years ago, when we first came to New York, had once put three condoms on the night table beside the phone. We both had strange ideas then about New York. Aldo is a gentle, orderly, soft-spoken man, slow to conclude. I try to be tidy when he is here, but I have often made his cigarettes, and once his manuscript, into the bed. Our paper’s publisher is an intellectual from Baltimore. He has read Wittgenstein; he’s always making unimpeachable remarks. Our music critic throws a tantrum every day, in print. Our book reviewer is looking for another job. He found that the packages in which all books are mailed could not, simply could not, be opened without doing considerable damage — through staples, tape, wire, fluttering gray stuff, recalcitrance — to the reviewer’s hands. He felt it was a symptom of some kind — one of those cases where incompetence at every stage, across the board, acquired a certain independent force. Nothing to do with books, he thought, worked out at all. We also do the news. For horoscopes, there are the ladies’ magazines, which tell you — earnestly — auspicious times to shave your legs. We just cannot compete.
“All babies are natural swimmers,” John said, lowering his two-year-old son gently over the side of the rowboat, and smiling. The child thrashed and sank. Aldo dived in and grabbed him. The baby came up coughing, not crying, and looked with pure fear at his father. John looked with dismay at his son. “He would have come up in a minute,” John said to Aldo, who was dripping and rowing. “You have to give nature a chance.”
My late landlord was from Scarsdale. The Maid of Constant Sorrow is from Texas. Aldo is from St. Louis. Inez’s versions vary about where she’s from. I grew up in a New England mill town, where, in the early thirties, all the insured factories burned down. It has been difficult to get fire insurance in that region ever since. The owner of a hardware store, whose property adjoined an insured factory at the time, lost everything. Afterward, he walked all day along the railroad track, waiting for a train to run him down. Railroad service has never been very good up there. No trains came. His children own the town these days, for what it’s worth. The two cobbled streets where black people always lived have been torn up and turned into a public park since a flood that occurred some years ago. Unprecedented rains came. Retailers had to destroy their sodden products, for fear of contamination. The black section was torn up and seeded over in the town’s rezoning project. No one knows where the blacks live now. But there are Negroes in the stores and schools, and on the football team. It is assumed that the park integrated the town. Those black families must be living somewhere. It is a mystery.
At the women’s college where I went, we had distinguished faculty in everything, digs at Nuoro and Mycenae. We had a quality of obsession in our studies. For professors who had quarreled with their wives at breakfast, those years of bright-eyed young women, never getting any older, must have been a trial. The head of the history department once sneezed into his best student’s honors thesis. He slammed it shut. It was ultimately published. When I was there, a girl called Cindy Melchior was immensely fat. She wore silk trousers and gilt mules. One day, in the overheated classroom, she laid aside her knitting and lumbered to the window, which she opened. Then she lumbered back. “Do you think,” the professor asked, “you are so graceful?” He somehow meant it kindly. Cindy wept. That year, Cindy’s brother Melvin phoned me. “I would have called you sooner,” he said, “but I had the most terrible eczema.” All the service staff on campus in those days were black. Many of them were followers of Father Divine. They took new names in the church. I remember the year when a maid called Serious Heartbreak married a janitor called Universal Dictionary. At a meeting of the faculty last fall, the college president, who is new and male, spoke of raising money. A female professor of Greek was knitting — and working on Linear B, with an abacus before her. In our time, there was a vogue for madrigals. Some of us listened, constantly, to a single record. There was a phrase we could not decipher. A professor of symbolic logic, a French Canadian, had sounds that matched but a meaning that seemed unlikely: Sheep are no angels; come upstairs. A countertenor explained it, after a local concert: She’d for no angel’s comfort stay. Correct, but not so likely either.
Pauclass="underline" “Two diamonds.”