He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.
He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.
He who overcomes – is an angel who goes to the highest achievement: the achievement of the level of the Conqueror in Truth. That is, he reached the level of an arhat and became a bodhisattva. That is, the essence of the process is such that the victorious one again returns to work with the chakras, again returns to the first chakra, then to the second, and so on. However, now the work is being done at a higher, deeper level. This third (the first is the awakening of the kundalini; the second is becoming an arhat) cycle of working with the chakras in Buddhism is also called: six yogas of Naropa. When working with chakras, corresponding bodies are formed that can leave the physical body and act independently; work with these bodies begins even at the previous, second cycle of working with chakras.
⦿ Eighth – muladhara. «To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God» – ability to rejuvenate the physical body and prolong life.
⦿ Ninth – svadhisthana. «He who overcomes won't be harmed by the second death» – he will not die at the Great Judgment at the end of the kalpa. Reaching the level of holiness, which was at the sixth step, allows you to ascend to heaven, to the throne. However, this does not guarantee salvation at the Great Judgment. Since one who has reached the level of holiness is not immune from the complete waste of his potential, his holiness and falling back to earth and even lower, to hell.
⦿ Tenth – manipura. «To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it» – initiation into the mission. When the Savior comes, everyone will see him, however, not everyone will understand that the Savior is before them. The Holy Church will not be able to suggest anything at that moment, since she herself is in deep ignorance. White stones are still used at the main court to place on one of the scales, they denote merit, good karma.
⦿ Eleventh – anahata. «He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations. He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father: and I will give him the morning star» – he will become the savior of the tantra-vajrayana. Mankind will be saved not by a carrot, but by a whip. "The morning star" is enlightenment. "My Father" – God the Father here is Brahma (God the Father). The Son of God the Father is God Shiva, and he is the Almighty.
⦿ Twelfth – vishuddha. «He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels». «The book of life» – is the basis for the judgment at the Great Judgment at the end of the kalpa. «White garments» – are holiness. «I will confess his name before my Father, and before his angels» – it will become an object of worship. «Before my Father» – The «Father» God here is The Brahma (God the Father).
⦿ Thirteenth – ajna. «He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name» – the bodhisattva becomes the founder of religion. «My God» – here «My God» is Brahma (God the Father). God Shiva calls Brahma not only His own Father, but also His own God. «My own new name» – is the «Almighty», «Shiva».
⦿ Fourteenth – sahasrara. «He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne» – the bodhisattva becomes equal to the Almighty, this is the state of the Buddha, the final liberation, the achievement of mahanirvana. «My Father» – God The Father here is Brahma (God the Father). «As I also overcame» – before becoming the Almighty, Lord Shiva went a long way of severe ascetic practice. «Overcame» – through this harsh spiritual practice, he reached the level of a winner in Truth, the last highest level that a Buddha can achieve.
Conqueror in truth (victorious, jina, arihant) – is the next step after the level of a buddha. The Conqueror in truth differs from a buddha in that he is able to reach the level of a buddha on his own, purely intuitively, without teachers. This level is achieved by repeatedly reaching the level of a Buddha in past lives. The last known winner in Truth was Shakyamuni Buddha. The next winner in Truth according to Buddhist predictions will be Maitreya. However, Maitreya will descend to earth only after five and a half billion years. John's final visions of the triumph of the Lamb date back to that distant time. The Lamb and Maitreya are one and the same person. Since this level of the winner in Truth is achieved due to the repeated attainment of the level of a Buddha in past lives, the Lamb cannot sit somewhere in one place for a long time. If the savior sits all the time in Tushita heaven, and then suddenly descends from there towards the end of kalpa, as some Buddhist schools mistakenly imagine, nothing will work. Because you won't be able to win. To become a real winner, you need to be reborn very, very many times, and you need to be reborn many times in the world of people. Because, having been born precisely in the world of people, you do not remember how you achieved something there in a past life. Having been born in the world of people, at the very least, through a tree stump, you reach the state of a Buddha and die almost immediately, because the life of people is very short. Then you are born again, and again you remember nothing. Again forced in the dark, by touch, to seek this awakening and liberation. And then again and again, again and again. Until this attainment of Buddhahood just happens automatically. And thus, it turns out that you and I live in an era when the Lamb has already reached the state of a Buddha, and, again and again, reaches this level at each of his births. And the Bible reflects some of these births in the form of an epic about the appearance of the Lamb. In some Buddhist schools they say: just think, nothing special, he's not a winner yet. It is profound ignorance to say that there is nothing special about the appearances of a real Buddha on Earth.
He who has an ear, let him hear what the Spirit says to the assemblies – the indication to listen to the sounds of nada is given precisely to those who overcome at all levels, which indicates the importance of this help precisely for those who overcome.
All gifts to the conqueror reserve for him getting into the new Jerusalem, which will appear at the end of the kalpa, and which is described in the last chapters of Revelation. All messages to the overcomer do not rather teach him, but motivate him. What is written in the "Epistle to the Churches" after the word "overcomer" is addressed to the one who walks the path of becoming a conqueror in Truth. Since no other winners in Truth are expected in our kalpa, it can be argued that the text after the word “overcomer” is addressed primarily to the Lamb personally, his next incarnation.
Seals (ch. 4-7)
Chapter 4