Thus the normal experience of a star appears to consist in perception of its cosmical environment, along with continuous voluntary changes within its own body and in its position in relation to other stars. This change of position consists, of course, in rotation and passage. The star's motor life is thus to be thought of almost as a life of dance, or of figure-skating, executed with perfect skill according to an ideal principle which emerges into consciousness from the depths of the stellar nature and becomes clearer as the star's mind matures.
This ideal principle cannot be conceived by men save as it is manifested in practice as the well-known physical principle of "least action," or the pursuit of that course which in all the gravitational and other conditions is the least extravagant. The star itself, by means of its purchase on the electromagnetic field of the cosmos, apparently wills and executes this ideal course with all the attention and delicacy of response which a motorist exercises in threading his way through traffic on a winding road, or a ballet-dancer in performing the most intricate movements with the greatest economy of effort. Almost certainly, the star's whole physical behavior is normally experienced as a blissful, an ecstatic, an ever successful pursuit of formal beauty. This the minded worlds were able to discover through their own most formalistic aesthetic experience. In fact it was through this experience that they first made contact with stellar minds. But the actual perception of the aesthetic (or religious?) rightness of the mysterious canon, which the stars so earnestly accepted, remained far beyond the mental range of the minded worlds. They had to take it, so to speak, on trust. Clearly this aesthetic canon was in some way symbolical of some spiritual intuition that remained occult to the minded worlds.
The life of the individual star is not only a life of physical movement. It is also undoubtedly in some sense a cultural and a spiritual life. In some manner each star is aware of its fellow stars as conscious beings. This mutual awareness is probably intuitive and telepathic, though presumably it is also constantly supported by inference from observation of the behavior of others. From the psychological relations of star with star sprang a whole world of social experiences which were so alien to the minded worlds that almost nothing can be said of them.
There is perhaps some reason for believing that the free behavior of the individual star is determined not only by the austere canons of the dance but also by the social will to cooperate with others. Certainly the relation between stars is perfectly social. It reminded me of the relation between the performers in an orchestra, but an orchestra composed of persons wholly intent on the common task. Possibly, but not certainly, each star, executing its particular theme, is moved not only by the pure aesthetic or religious motive but also by a will to afford its partners every legitimate opportunity for self-expression. If so, the life of each star is experienced not only as the perfect execution of formal beauty but also as the perfect expression of love. It would, however, be unwise to attribute affection and comradeship to the stars in any human sense. The most that can safely be said, is that it would probably be more false to deny them affection for one another than to assert that they were, indeed, capable of love. Telepathic research suggested that the experience of the stars was through and through of a different texture from that of the minded worlds. Even to attribute to them thought or desire of any kind is probably grossly anthropomorphic, but it is impossible to speak of their experience in any other terms.
The mental life of a star is almost certainly a progress from an obscure infantile mentality to the discriminate consciousness of maturity. All stars, young and old, are mentally "angelic," in that they all freely and joyfully will the "good will," the pattern of right action so far as it is revealed to them; but the great tenuous young stars, though they perfectly execute their part in the galactic dance, would seem to be in some manner spiritually naive or childlike in comparison with their more experienced elders. Thus, though there is normally no such thing as sin among the stars, no deliberate choice of the course known to be wrong for the sake of some end known to be irrelevant, there is ignorance, and consequent aberration from the pattern of the ideal as revealed to stars of somewhat maturer mentality. But this aberration on the part of the young is itself apparently accepted by the most awakened class of the stars as itself a desirable factor in the dance pattern of the galaxy. From the point of view of natural science, as known to the minded worlds, the behavior of young stars is of course always an exact expression of their youthful nature; and the behavior of the elder stars an expression of their nature. But, most surprisingly, the physical nature of a star at any stage of its growth is in part an expression of the telepathic influence of other stars. This fact can never be detected by the pure physics of any epoch. Unwittingly scientists derive the inductive physical laws of stellar evolution from data which are themselves an expression not only of normal physical influences but also of the unsuspected psychical influence of star on star.
In early ages of the cosmos the first "generation" of stars had been obliged to find their way unhelped from infancy to maturity; but later "generations" were in some manner guided by the experience of their elders so that they should pass more quickly and more thoroughly from the obscure to the fully lucid consciousness of themselves as spirits, and of the spiritual universe in which they dwelt. Almost certainly, the latest stars to condense out of the primeval nebula advanced (or will advance) more rapidly than their elders had done; and throughout the stellar host it was believed that in due season the youngest stars, when they had attained maturity, would pass far beyond the loftiest spirit insight of their seniors. There is good reason to say that the two over-mastering desires of all stars are the desire to execute perfectly their part in the communal dance, and the desire to press forward to the attainment of full insight into the nature of the cosmos. The latter desire was the factor in stellar mentality which was most comprehensible to the minded worlds. The climax of a star's life occurs when it has passed through the long period of its youth, during which it is what human astronomers call a "red giant." At the close of this period it shrinks rapidly into the dwarf state in which our sun now is. This physical cataclysm seems to be accompanied by far-reaching mental changes. Henceforth, though the star plays a less dashing part in the dance-rhythms of the galaxy, it is perhaps more clearly and penetratingly conscious. It is interested less in the ritual of the stellar dance, more in its supposed spiritual significance. After this very long phase of physical maturity there comes another crisis. The star shrinks into the minute and the inconceivably dense condition in which our astronomers call it a "white dwarf." Its mentality in the actual crisis proved almost impervious to the research of the minded worlds. It appeared to be a crisis of despair and of reorientated hope. Henceforth the stellar mind presents increasingly a strain of baffling and even terrifying negativity, an icy, an almost cynical aloofness, which, we suspected, was but the obverse of some dread rapture hidden from us. However that may be, the aged star still continues meticulously to fulfil its part in the dance, but its mood is deeply changed. The aesthetic fervors of youth, the more serene but earnest will of maturity, all maturity's devotion to the active pursuit of wisdom, now fall away. Perhaps the star is henceforth content with its achievement, such as it is, and pleased simply to enjoy the surrounding universe with such detachment and insight as it has attained. Perhaps; but the minded worlds were never able to ascertain whether the aged stellar minded eluded their comprehension through sheer superiority of achievement or through some obscure disorder of the spirit. In this state of old age a star remains for a very long period, gradually losing energy, and mentally withdrawing into itself, until it sinks into an impenetrable trance of senility. Finally its light is extinguished and its tissues disintegrate in death. Henceforth it continues to sweep through space, but it does so unconsciously, and in a manner repugnant to its still conscious fellows.