As Harry drove out, she passed Sheriff Shaw and Cooper arriving in Rick’s squad car. She figured they had received the medical examiner’s report on how Barbara Leader had died. These tests and reports often take weeks. This report was quickly done, no doubt because the deceased had been tending to an ex-governor.
Harry expected the news wouldn’t be good.
Sunday, September 19, 1784
Twilight shrouded the mountains, the rolling hills in light blue darkening to a deeper blue. The last streaks of pink, gold, and flame faded to soft purple.
Catherine, John, Rachel, Charles, Ewing, and Piglet sat in the big house’s back gardens. The graveyard was in the near distance and over to the right, in two neat rows, stood the slave cabins, logs chinked tight. Some, like Bettina’s, boasted true brick fireplaces with chimneys. Others used charred logs for a fireplace, as had been used at The Barracks. Usually it worked. Sometimes, though, it caught fire. Karl Ix convinced Ewing to replace those charred log fireplaces with stone or brick. In the long run, it would save money. One by one, new fireplaces were being built. The hope was to have every cabin refurbished before hard winter.
Piglet snored at Charles’s feet.
“I wonder, are the spirituals remembered songs from Africa?” Charles mused as he listened to the distant singing.
“Perhaps, although the captured spoke different languages.” John knew a little bit, as he had learned from an old fellow who kept three slaves back home in Massachusetts. Much wealth in Boston derived from the slave trade, from rum and molasses carried from the Caribbean. “So many Africans were already enslaved by other tribes. Maybe they brought their music with them.”
Catherine knew that certain spirituals communicated information between estates. “Swing Low, Sweet Chariot” meant someone was dying. Could be the master or could be a slave all loved. “March on Down to Jordan” meant someone was moving through, hoping for freedom. She paid attention, because no one had sung that lately. This would have tipped off others, the news would have filtered to other places. This would endanger Moses and Ailee.
Catherine wasn’t the only white person to understand the various meanings of spirituals. The constables probably knew more about slave life than the people who owned the slaves, since they were charged with finding runaway slaves. Few white people wanted the job. It was considered low, very low. The only thing lower was actually transporting slaves from Africa. Yet the need for labor was so great in the raw land that captains brought more and more men and women to the New World. Fortunes were made. Many of the men who made them chose to live and retire in seaport towns. Boston proved a most hospitable place, a thriving city, a good port with music, dancing, libraries, and Harvard. Its great appeal drew slavers, traders, and the ever-present and growing number of lawyers. But Providence, New York, and Portsmouth also had their allure.
Once their fortune was secure, other blackbirders sold their ships and moved inland. No one knew how they had made their fortunes as they slid into western Georgia or eastern Alabama. A few brave souls pushed into the Ohio territory. If their new neighbors eventually found out how they made the money, generous donations removed the scandalous odor. A few ex-slavers even founded great colleges. Most all gave generously to hospitals, churches, and places for the poor. Then, as always, any dubious trade was justified by saying business is business.
Catherine and Rachel did not question the system. Their mother had prepared them for their responsibilities to the servants, never called slaves. The mistress ran the estate, especially the house. To her fell the burdens of keeping the various often large personalities working together. If a romance among servants proved difficult or disruptive, the mistress exercised her responsibility to untangle this before violence occurred. Not that the lady of the house could always succeed in matters of the heart, but she tried. Health was a major concern. Nursing was a primary duty. The labors of a good mistress could be seen by all. This was one of the reasons Maureen Selisse had no true standing among other women. All she had was money. Her treatment of people, as it was thought by others, was disgraceful.
The story of how Moses killed Francisco was accepted by many. Others doubted it. People knew the Selisses had been brutal. Then, too, everyone who owned other human beings would have to confront, however briefly, the injustice of the system. The Selisses brought that injustice front and center. Some people whispered that Francisco deserved what he got.
A few people made the connection between this peculiar institution and the practice of kingship. If you lived under a good king or queen, the country thrived. A bad one created endless pain, suffering, and often death. Removed from politics as she was, Catherine was beginning to make these connections. The condition of Ailee’s face made them for her. But then, too, working so closely with her father, Catherine began to look at the world the way men do. She understood profit. She also understood right from wrong.
“What did you think of the German’s sermon today?” Ewing asked almost idly.
“ ‘By their work alone ye shall know them,’ ” John spoke up.
“It does make sense,” Charles chimed in.
“It’s awfully Lutheran,” Ewing half grumbled.
“Father, he was Lutheran.” Catherine laughed and the others laughed with her.
“Progress in designing a church?” Ewing asked of Charles.
“They are trying to raise the funds,” said Charles. “I’ve made some rough sketches. I’ve designed two quads, each at a different level, and, well, sorry, I don’t want to run on, but I do so hope they raise the money. Karl Ix is the engine behind this. He and Giselle”—he named Karl Ix’s wife—“are devout Lutherans.”
“No Episcopal church?” Ewing wondered.
“Father.” Rachel reached over and touched his hand. “So many Hessians live here in the west of the country. They’re Lutherans, and really, it’s not so very different from the Church of England. I mean the Episcopal Church. Charles and I would be happy to attend.”
“I hadn’t thought of that.” Ewing leaned back in his outdoor chair. “Ah, see how the last of the light outlines your mother’s lamb with the cross? Glows. Yes, it glows.”
“It does,” Catherine enthusiastically agreed.
“I must retire,” he said. “This week will be a busy one. Time to harvest the apples. Then time to put down some winter seed. I think I’ll allow tough rye and winter wheat to root for a month before winter, perhaps even buckwheat. Comes up early in spring, giving the other grasses protection.” He shook his head. “Paradise now, and yet it won’t be even a month before the first frost.”
“But Father, I love October. The color, the cool nights, the pleasant days.” Rachel folded her hands together.
“You like the fall colors on you,” Catherine teased her.
Charles winked at Rachel. “My bride looks ravishing in any color.”
Ewing rose and the men rose with him. He bid his family good night, kissing his daughters. The young people sat there, chatting, dreaming, and then they, too, retired to their clapboard houses. Piglet lifted his head with a grunt to follow Charles.
Little by little, the singing stopped. Everyone went inside, for the night was turning cool.
—
Catherine and John waited before they ventured out. Piglet joined them. Catherine carried some food from the kitchen. John brought an old coat for Moses, too big for the man, but better than nothing.
Carefully, quietly, they made their way to the hideaway, the cool night air already causing a shiver.