Bitumens were also used in Sumerian medicine, another field where the standards were impressively high. The hundreds of Akkadian texts that have been found employ Sumerian medical terms and phrases extensively, pointing to the Sumerian origin of all Mesopotamian medicine.
The library of Ashurbanipal in Nineveh included a medical section. The texts were divided into three groups - bultitu ("therapy"), shipir bel imti ("surgery") and urti mashmashshe ("commands and incantations"). Early law codes included sections dealing with fees payable to surgeons for successful operations, and penalties to be imposed on them in case of failure: A surgeon, using a lancet to open a patient's temple, was to lose his hand if he accidentally destroyed the patient's eye. Some skeletons found in Mesopotamian graves bore unmistakable marks of brain surgery. A partially broken medical text speaks of the surgical removal of a "shadow covering a man's eye," probably a cataract; another text mentions the use of a cutting instrument, stating that "if the sickness has reached the inside of the bone, you shall scrape and remove." Sick persons in Sumerian times could choose between an A.ZU ("water physician") and an IA.ZU ("oil physician"). A tablet excavated in Ur, nearly 5,000 years old, names a medical practitioner as "Lulu, the doctor." There were also veterinarians - known either as "doctors of oxen" or as "doctors of asses."
A pair of surgical tongs is depicted on a very early cylinder seal, found at Lagash, that belonged to "Urlugale-dina, the doctor." The seal also shows the serpent on a tree - the symbol of medicine to this day. An instrument that was used by midwives to cut the umbilical cord was also frequently depicted.
Sumerian medical texts deal into diagnosis and prescriptions. They leave no doubt that the Sumerian physician did not resort to magic or sorcery. He recommended cleaning and washing; soaking in baths of hot water and mineral solvents; application of vegetable derivatives; rubbing with petroleum compounds.
Medicines were made from plant and mineral compounds and were mixed with liquids or solvents appropriate to the method of application. If taken by mouth, the powders were mixed into wine, beer, or honey; if "poured through the rectum" - administered in an enema - they were mixed with plant or vegetable oils. Alcohol, which plays such an important role in surgical disinfection and as a base for many medicines, reached our languages through the Arabic kohl, from the Akkadian kuhlu. Models of livers indicate that medicine was taught at medical schools with the aid of clay models of human organs. Anatomy must have been an advanced science, for temple rituals called for elaborate dissections of sacrificial animals - only a step removed from comparable knowledge of human anatomy.
Several depictions on cylinder seals or clay tablets show people lying on some kind of surgical table, surrounded by teams of
gods or people. We know from epics and other heroic texts that the Sumerians and their successors in Mesopotamia were
concerned with matters of life, sickness, and death. Men like Gilgamesh, a king of Erech, sought the "Tree of Life" or some
mineral (a "stone") that could provide eternal youth. There were also references to efforts to resurrect the dead, especially if they
happened to be gods:
Upon the corpse, hung from the pole,
they directed the Pulse and the Radiance;
Sixty times the Water of Life,
Sixty times the Food of Life,
they sprinkled upon it;
And Inanna arose.
Were some ultramodern methods, about which we can only speculate, known and used in such revival attempts? That radioactive materials were known and used to treat certain ailments is certainly suggested by a scene of medical treatment depicted on a cylinder seal dating to the very beginning of Sumerian civilization. It shows, without question, a man lying on a special bed; his face is protected by a mask, and he is being subjected to some kind of radiation. One of Sumer's earliest material achievements was the development of textile and clothing industries. Our own Industrial Revolution is considered to have commenced with the introduction of spinning and weaving machines in England in the 1760s. Most developing nations have aspired ever since to develop a textile industry as the first step toward industrialization. The evidence shows that this has been the process not only since the eighteenth century but ever since man's
first great civilization. Man could not have made woven fabrics before the advent of agriculture, which provided him with flax, and the domestication of animals, creating a source for wool. Grace M. Crowfoot (Textiles, Basketry and Mats in Antiquity) expressed the scholastic consensus by stating that textile weaving appeared first in Mesopotamia, around 3800 B.G Sumer, moreover, was renowned in ancient times not only for its woven fabrics, but also for its apparel. The Book of Joshua (7:21) reports that during the storming of Jericho a certain person could not resist the temptation to keep "one good coat of Shin'ar," which he had found in the city, even though the penalty was death. So highly prized were the garments of Shinar (Sumer), that people were willing to risk their lives to obtain them.
A rich terminology already existed in Sumerian times to describe both items of clothing and their makers. The basic garment was called TUG - without doubt, the forerunner in style as well as in name of the Roman toga. Such garments were TUG.TU.SHE, which in Sumerian meant "garment which is worn wrapped around."
The ancient depictions reveal not only an astonishing variety and opulence in matters of clothing, but also elegance, in which good taste and coordination among clothes, hairdos, headdresses, and jewelry prevailed.
Another major Sumerian achievement was its agriculture. In a land with only seasonal rains, the rivers were enlisted to water year-round crops through a vast system of irrigation canals.
Mesopotamia - the Land Between the Rivers - was a veritable food basket in ancient times. The apricot tree, the Spanish word for which is damasco ("Damascus tree"), bears the Latin name armeniaca, a loanword from the Akkadian armanu. The cherry - kerasos in Greek, Kirsche in German - originates from the Akkadian karshu. All the evidence suggests that these and other fruits and vegetables reached Europe from Mesopotamia. So did many special seeds and spices: Our word saffron comes from the Akkadian azupiranu, crocus from kurkanu (via krokos in Greek), cumin from kamanu, hyssop from zupu, myrrh from murru. The list is long; in many instances, Greece provided the physical and etymological bridge by which these products of the land reached Europe. Onions, lentils, beans, cucumbers, cabbage, and lettuce were common ingredients of the Sumerian diet. What is equally impressive is the extent and variety of the ancient Mesopotamian food-preparation methods, their cuisine. Texts and pictures confirm the Sumerian knowledge of converting the cereals they had grown into flour, from which they made a variety of leavened and unleavened breads, porridges, pastries, cakes, and biscuits. Barley was also fermented to produce beer; "technical manuals" for beer production have been found among the texts. Wine was obtained from grapes and from date palms. Milk was available from sheep, goats, and cows; it was used as a beverage, for cooking, and for converting into yogurt, butter, cream, and cheeses. Fish was a common part of the diet. Mutton was readily available, and the meat of pigs, which the Sumerians tended in large herds, was considered a true delicacy. Geese and ducks may have been reserved for the gods' tables.