‘The desert’ said Narouz. ‘By the way, will you ride out with me to the tents of Abu Kar tomorrow? I have been promised an Arab and I want to break it myself. It would make a pleasant excursion.’ Nessim was at once delighted at the prospect. ‘Yes’ he said. ‘But early’ said Narouz, ‘and we can pass the olive plantation for you to see what progress we’re making. Will you? Please do!’ He squeezed his arm. ‘Since we started with the Tunisian chimlali we haven’t had a single casualty. Oh, Nessim! I wish you stayed here. Your place is here.’ Nessim as always was beginning to wish the same. That night they dined in the old-fashioned way — so different from the impertinent luxury of Alexandrian forms — each taking his napkin from the table and proceeding to the yard for the elaborate handwashing ceremony which preceded a meal in the country. Two servants poured for them as they stood side by side, washing their fingers with yellow soap, and rinsed them off with orange-water.
Then to the table where their only cutlery was a wooden spoon each for dealing with soup — otherwise they broke the flat thin cakes of the country to dip into the dishes of cooked meats. Leila had always dined alone in the women’s quarters, and retired to bed early so that the two brothers were left alone to their repast. They ate in leisurely fashion, with long pauses between the courses, and Narouz acted host, placing choice morsels upon Nessim’s plate and breaking up the fowl and the turkey with his strong fingers the better to serve his guest. At last, when sweetmeats and fruit had been served, they returned once more to where the waiting servants stood and washed their hands again.
In the interval, the table had been cleared of dishes and set back to make room for the old-fashioned divans to pass through the room and out on to the balcony. Smoking materials had been set out — the long-barrelled narguilehs with Narouz’ favourite tobacco and a silver dish of sweets. Here they sat together for a while in silence to drink their coffee. Nessim had kicked off his slippers and drawn his legs up under him: he sat with his chin in his hand wondering how he could impart his news, the marriage which nibbled at the edge of his mind: and whether he should be frank about his motives in choosing for a wife a woman who was of a different faith from his own. The night was hot and still, and the scent of magnolia blossom came up to the balcony in little drifts and eddies of air which made the candles flutter and dance; he was gnawed by irresolution.
In such a mood every promise of distraction offered relief, and he was pleased when Narouz suggested that the village singer should be called to play for them, a custom which they had so often enjoyed as youths. There is nothing more appropriate to the heavy silence of the Egyptian night than the childish poignance of the kemengeh’s note. Narouz clapped his hands and despatched a message and presently the old man came from the servant’s quarters where he dined each night on the charity of the house, walking with the slow and submissive step of extreme old age and approaching blindness. The sounding-board of his small viol was made from half a coconut. Narouz sprang up and settled him upon a cushion at the end of the balcony. There came footsteps in the courtyard and a familiar voice, that of the old schoolmaster Mohammed Shebab, who climbed the stairs, smiling and wrinkled, to clasp Narouz’ hand. He had the bright hairy face of a monkey and wore, as usual, an immaculate dark suit with a rose in his button-hole.
He was something of a dandy and an epicure and these visits to the great house were his only distraction, living as he did for the greater part of the year buried in the depths of the delta; he had brought the old treasured narguileh mouthpiece which he had owned for a quarter of a century. He was delighted to hear some music and listened with emotion to the wild quasidas that the old man sang — songs of the Arab canon full of the wild heartsickness of the desert.
The old voice, crumpled here and there like a fragile leaf, rose and fell upon the night; tracing the quavering melodic line of the songs as if it were following the ancient highways of half-obliterated thoughts and feelings. The little viol scribbled its complaints upon the text reaching back into their childhood. And now suddenly the singer burst into the passionate pilgrim song which expresses so marvellously the Moslem’s longing for Mecca and his adoration of the Prophet — and the melody fluttered inside the brothers’ hearts, imprisoned like a bird with beating wings. Narouz, though a Copt, was repeating ‘All-ah, All-ah!’ in a rapture of praise.
‘Enough, enough’ cried Nessim at last. ‘If we are to be up early, we should sleep early, don’t you think?’ Narouz sprang up too, and still acting the host, called for lights and water and walked before him to the guest-room. Here he waited until Nessim had washed and undressed and climbed into the creaking old-fashioned bed before bidding him good night.
As he stood in the doorway, Nessim said impulsively: ‘Narouz — I’ve something to tell you.’ And then, overcome once more with shyness, added: ‘But it will keep until tomorrow. We shall be alone, shan’t we?’ Narouz nodded and smiled. ‘The desert is such torture for them that I always send them back at the fringe, the servants.’
‘Yes.’ Nessim well knew that Egyptians believe the desert to be an emptiness populated entirely by the spirits of demons and other grotesque visitants from Eblis, the Moslem Satan.
Nessim slept and awoke to find his brother, fully dressed, standing beside his bed with coffee and cigarettes. ‘It’s time’ he said. ‘I suppose in Alexandria you sleep late….’
‘No’ said Nessim, ‘strangely enough I am usually at my office by eight.’
‘Eight! Oh! my poor brother’ said Narouz mockingly, and helped him to dress. The horses were waiting and together they rode out upon a dawn with a thick bluish mist rising from the lake.
Crisp air, inclining to frost — but already the sun was beginning to soak into the upper air and dry up the dew upon the minaret of the mosque.
Narouz led now, down winding ways, along the tortuous bridle paths, and across embankments, quite unerringly, for the whole land existed in his mind like the most detailed map by a master cartographer. He carried it always in his head like a battle-plan, knowing the age of every tree, the poundage of every well’s water, the drift of sand to an inch. He was possessed by it.
Slowly they made a circuit of the great plantation, soberly assessing progress and discussing plans for the next offensive when the new machinery should be installed. And then, presently when they had come to a lonely spot by the river, screened on all sides by reeds, Narouz said ‘Wait a second….’ and dismounted, taking as he did so the old leather game-bag from his shoulders. ‘Something to hide’ he said, smiling downwards shyly. Nessim watched him idly as he turned the bag over to tip its contents into the dank waters of the river. But he was not prepared to see a shrunken human head, lips drawn back over yellow teeth, eyes squinting inwards upon each other, roll out of the bag and sink slowly out of sight into the green depths beneath. ‘What the devil’s that?’ he asked, and Narouz gave his little hissing titter at the ground and replied ‘Abdel-Kader — head of.’ He knelt down and started washing the bag out in the water, moving it vigorously to and fro, and then with a gesture turned it inside out as one might turn a sleeve and returned to his horse. Nessim was thinking deeply. ‘So you had to do it at last’ he said. ‘I was afraid you might.’ Narouz turned his brilliant eyes upon his brother for a moment and said seriously: ‘More troubles with Bedouin labour could have cost us a thousand trees next year. It was too much of a risk to take.