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Authoritarian followers aren’t going to question, they’re going to parrot. After all, in the ethnocentric mind “We are the Good Guys and our opponents are abominations”—which is precisely the thinking of the Islamic authoritarian followers who become suicide bombers in Iraq. And if we turn out not to be such good guys, as news of massacres and the torture and murder of Iraqi prisoners by American soldiers, by the CIA, and by the arms-length “companies” set up to torture prisoners becomes known, authoritarian followers simply don’t want to know. It was just a few, lower level “bad apples.” Didn’t the president say he was sickened by the revelations of torture, and all American wrong-doers would be punished?

However the policy came from the top, and the administration scrambled to make sure it could not be punished. When the White House said it would veto a bill because it prohibited cruel, inhuman and degrading treatment of prisoners, you had to be nearly blind not to realize what was going on. When the White House also insisted, successfully, that Congress pass a bill allowing it to use torture, you had to be completely blind. But high RWAs are quite capable of such blindness.

And while most Americans came to realize what a mistake the war in Iraq has turned out to be, high RWAs lagged far behind. They listen to the news they want to hear. They surround themselves with people who think like they do. They believe the leaders who tell them what they want to be told. They make about as much effort to get both sides of an issue as the Bush administration does to foster different points of view within the White House. And if six high RWAs are sitting in a room talking about the war, and all six now have misgivings, it will still be hard for any of them to say so because the ethic of group solidarity is so strong in the authoritarian mind.

Is there any conceivable evidence or revelation that will lead them to admit the war was a mistake? I suspect some of them will eventually, begrudgingly reach that point, and others will rewrite their personal histories and say they had their doubts from the start.[11] But others, petrified by their dogmatism, will never admit the undeniable. Did they ever about Viet-Nam? No. “We just didn’t use enough force!”-which is exactly the argument those who proposed the invasion of Iraq are using now as they tried to shift the blame for the failure of their incredibly unsound policy. [12]

Notes

1 Although it pains me deeply I am going to continue my pledge of not choking the narrative of this book with numbers. So when I say “most”of some group did something, I mean at least 51 percent did. When I say “a solid majority, “ it means somewhere between 60 and 75 percent. When I say a “great majority” I mean over 75 percent. When I say “virtually everyone” I mean over 90 percent.

Back to chapter 3

2 For the 99 percent of my readers (“virtually everyone”) who are blissfully younger than I, the quote is from a song in The Music Man, in which a traveling salesman whips the good citizens of River City, Iowa into a frenzy because a pool hall has opened in town. I know, I know, I should have found a hip-hop lyric instead. But…

Back to chapter 3

3 Why do high RWAs want to censor, for example, a racist when they themselves are prejudiced? Because they don’t know they are, so a racist is a socially condemnable outsider to them. Furthermore, experiments show authoritarian followers are turned off by blatantly racist appeals. A skilled demagogue knows you play the “race card” best by disguising it as something else, like law and order.

Back to chapter 3

4 So if you’ve been thinking I’ve been talking about someone else as I described high RWAs, does that mean you are a high? No. Because low and moderate RWAs also think I am talking about someone else—and they are right.

Back to chapter 3

5 Once someone becomes a leader of the high RWAs’ in-group, he can lie with impunity about the out-groups, himself, whatever, because he knows the followers will seldom check on what he says, nor will they expose themselves to people who set the record straight. Furthermore they will not believe the truth if they somehow get exposed to it, and if the distortions become absolutely undeniable, they will rationalize it away and put it in a box. If the scoundrel’s duplicity and hypocrisy lands him on the front page of every daily in the country, the followers will still forgive him if he just says the right things.

As a consequence, I think, politicians, authors and commentators who lead the authoritarian followers in our society get seduced by how easy it is to just lie about things, from obfuscation to equivocation to prevarication. For a charming example of this, read They Never Said It by Paul F. Boller, Jr. and John George (1989, New York: Oxford University Press). As one reads through all the misquotes, distortions and inventions attributed to Washington, Lincoln, Lenin, and so on, one is struck first by how many of these falsehoods originated, predictably, with political extremists. Then one notices that most of the time, they were right-wing extremists, as Boller and George themselves noted (p. x).

Often the quotes get picked up by other, un-checking right-wingers and spread like wild-fire (pp. 15-16 in They Never Said It). One can easily find examples of leftwingers doing this too, and I say “a plague on both their houses.” But right-wing leaders appear to do it more, and one reason might be that they know it’s easier for them to get away with it with their devoted readers, listeners, viewers, followers. (Another reason, we shall see two chapters hence, is that the people most likely to become the leaders of right-wing authoritarians simply don’t believe very much in telling the truth.)

Back to chapter 3

6 More powerful yet, as we saw in Chapter 2, is the effect on an authoritarian follower of personally knowing a homosexual. And I have found that the few high RWAs who score low in dogmatism are influenced by the biological findings. So I don’t mean to say that all high RWAs are so dogmatic that they will never change their positions. (If I give you the impression anywhere in this book that I have discovered Absolute Truths, I beg you to flay me with angry Comments.) But I do believe the evidence to date indicates high RWAs tend to be more dogmatic than most people.

Another thing that I’ll bet would change authoritarian followers’ opinions quite dramatically is a reversal of position by their trusted authorities. Remember when Richard Nixon went to China to normalize the relationship? Suppose Lyndon Johnson, or Jimmy Carter had done it instead.