“Do you know how to read them?” wondered Kit, watching as the first blow of the hammer erased a line or two of ancient pictorial text.
“It is devilishly difficult at best,” allowed Young, “but we are making progress. Each new discovery adds to our store of words, and the knowledge of the ancient text increases. There are some here I have never seen before, but I can foresee the day when we will be able to read the old script as easily as the daily newspaper.”
“The ones you have deciphered,” prompted Kit, “what do they say?”
“They seem to be prayers of a sort, addressed to various gods-invocations of protection for the tomb and for the Ka, that is, the soul of the deceased. Others seem to be petitions for guidance on the journey to the afterlife. Some of the writings I have seen undoubtedly show incidents from the life of the deceased-lists of properties and assets, descriptions of family members, notable events, and that sort of thing. Because we are beginning to see certain collections of symbols repeated in the tombs and on sarcophagi we surmise that the prayers seem to follow what we believe is a rote formula.”
Kit nodded. What little he knew about Egypt, he had learned in school visits to the British Museum. “From the Book of the Dead, perhaps,” he volunteered. A large chunk of plaster tumbled to the floor and smashed into pieces, disclosing bare stonework behind.
“Ah! You have heard of it. But of course you would. In your time, it must be very well known. Tell me, is Egyptology a well-studied discipline in your world?”
“It is very popular,” Kit allowed, thinking primarily of mummies and movies about mummies. “Archaeology is big business in the home world.”
“And do its practitioners solve the many riddles posed by hieroglyphic writing?”
“Well, I would say-” began Kit.
“No! Do not tell me. I should not know. It was wrong of me to ask. I have already pressed you far enough.” He smiled nervously. “Please, excuse my impetuosity. I sometimes forget myself.”
“No harm done,” replied Kit amiably. “What’s a little professional curiosity between friends?”
“All the same, professional curiosity could lead to some very unfortunate consequences. A single word might put time out of joint-if you see what I mean.”
“I might say something that would reveal too much of the future,” Kit surmised.
“And that could cause irreparable harm,” the doctor concluded.
“Or good.”
“I am not prepared to take that risk. Are you?” His gaze became intense.
“I suppose not,” replied Kit, realising he had been revealing whole reams of knowledge about the future from the moment he showed up. “Getting back to the Book of the Dead,” he suggested by way of changing the subject.
“In actual fact, its title is The Book of Coming Forth by Day. As I was about to say, we have yet to recover the whole text, but we have retrieved many portions and fragments.” The doctor paused a moment and collected his thoughts, then recited a verse from memory: I wake in the dark to the stirring of birds, a murmur in the trees, a flutter of wings.
It is the morning of my birth, the first of many.
The past lies knotted in its sheets asleep.
Winds blow, making flags above the temple ripple.
Out of darkness the earth spins towards light.
I feel a change coming.
My thoughts flicker, glow a moment and catch fire.
I come forth by day singing.
“That’s very good,” said Kit appreciatively. “I like that.”
“It is not about death, you see, but about rising to eternal life. For the ancients, death was simply an emergence-a coming forth-from darkness into the glorious light of a new and better day. They were fascinated by immortality-obsessed with it. As a civilisation, they turned vast resources to furthering their understanding of the afterlife in the hope of eradicating death entirely.”
Whole sections of plaster were tumbling to the floor now, raising clouds of thick white dust. Khefri, a damp keffiyeh over his nose and mouth, was given the task of supervising the demolition work; Thomas and Kit retreated outside to wait until the dust-making destruction was finished.
Kit tumbled up the steps and into the bright morning light. He stood blinking up at the sky, clean blue and high above, and it did seem as if he had stumbled from darkness into the all-pervading radiance of a better world. Stepping free of the tomb, he felt compelled to ask, “Why were the ancients so in love with death?”
“Who told you they were in love with death?” wondered Dr. Young, pulling a soft cloth from a rear trouser pocket. He removed his glasses and began wiping off the dust-covered lenses.
“Is that not why they perfected mummification-to preserve the body as long as possible? Isn’t that why they went to such great lengths with all their elaborate tombs and mortuary temples and such?”
“On the contrary, dear fellow. They were in love with life!” corrected Thomas, replacing his spectacles. “And such life-life in great abundance, life in all its glorious splendour. Death was anathema to them. Death, though natural and common, was unacceptable. Death was seen as nothing short of tragic disaster-at the very least an unfortunate accident along the happy road of existence, and one which, in time, they hoped to learn to avoid altogether. They were searching for immortality precisely because they wished life to continue forever without end.”
“Don’t we all.”
“We do!” cried the doctor. “Of course we do. We were made for it, after all. I know not what it is like in your time-perhaps your world enjoys a more enlightened view-but in this current mechanistic age such thoughts are increasingly considered backwards and unscientific.” He shook his head sadly. “Too many of my brother scientists are succumbing to a view that holds all religion as outdated nonsense-nursery tales from mankind’s infancy, dogmas to be outgrown and swept aside by scientific progress.”
“I’m familiar with the view,” confirmed Kit.
“But see here,” continued Thomas, brightening once more. “Contrary to what many may think, immortality is not a fairy tale invented to compensate for an unhappy life. Rather, it is the perception shared by nearly all sentient beings that our conscious lives are not bounded by this time and space. We are not merely lumps of animate matter. We are living spirits-we all feel this innately. And in our deepest hearts, we know that we can only find ultimate fulfilment in union with the supreme spiritual reality-a reality that appears, even during this earthly life, to take us beyond the narrow limits of time.”
Kit pondered this. Although somewhat alien to his thoughts, he heard in the words, as from a far country, the distant but undeniable ring of truth. At last, he said, “Do you think we live forever?”
“Oh, I do. I most certainly do. We are all immortal, as I said.”
“That’s right, you did.” Kit savoured the idea for a moment, thinking of Cosimo, Sir Henry, his own parents, and all he had known who had gone before. “It’s a good thought.”
“Yet I perceive you remain unconvinced.” The doctor pursed his lips and regarded Kit doubtfully. “Could it be as I fear? Has the concept fallen out of favour in the age to come?” Before Kit could reply, he rushed on, “I challenge you to clear thinking, Mr. Livingstone. Consider! Consciousness is who we are-we interact with the material world as conscious beings and in no other way. Is that not so?”
“That is so.”
“Consciousness, then, is the most evident brand of existence there is. You might call it self-evident, and it is not necessarily bound to matter at all. That much is easily demonstrated. Can you not bring images to mind of far-off places, friends and relations fondly remembered, or of things that made you happy in the past? Can you not imagine acts of kindness, or cruelty? Do you not recognise the truth of something when you hear it, or know beauty when you see it?” He glanced at Kit for confirmation, then pressed towards his conclusion. “All these, and more, are expressions of consciousness, and they are not bound by matter or space or time in the least. Since this is the case, it will be most natural for our more limited human consciousnesses to recognise and yearn for an affinity with the One Great Consciousness that made us-the spiritual consciousness of the Creator. Sharing in this divine awareness is the most natural form of existence.” He leaned forward and planted a finger on Kit’s chest. “See here, if we can establish an affinity with the eternal, ever-living Creator, then is it not likely that this affinity, this relationship, if you like, will endure beyond the death of the material body?”