2. In the human half of the House of Second-Hand Carnelian lives a mustached gentleman calligrapher named Ko. Ko wears a chartreuse robe embroidered with black thread. When Ko stands on the other side of the house he is not Ko, but a long calligraphy brush with badger bristles and a strong cherrywood shaft. When he is a brush his name is Yuu. When he was a child he spent all day hopping from one side of the house to the other. Brush, man. Man, brush.
3. Ko lives alone. Yuu lives with Hone-Onna, the skeleton woman, Sazae-Onna, the snail woman, a jar full of lightning, and Namazu, a catfish as big as three strong men. When Namazu slaps his tail on the ground, earthquakes tremble, even in the human world. Yuu copied a holy text of Tengu love poetry onto the bones of Hone-Onna. Her white bones are black now with beautiful writing, for Yuu is a very good calligrapher.
4. Hone-Onna’s skull reads: The moon sulks. I am enfolded by feathers the color of remembering. The talons I seize, seize me.
5. Ko is also an excellent calligrapher. But he is retired, for when he stands on one side of the House of Second-Hand Carnelian, he has no brush to paint his characters, and when he stands on the other, he has no breath. “The great calligraphers know all writing begins in the body. One breath, one stroke. One breath, one stroke. That is how a book is made. Long, black breath by long black breath. Yuu will never be a great calligrapher, even though he is technically accomplished. He has no body to begin his poems.”
6. Ko cannot leave the House of Second-Hand Carnelian. If he tries, he becomes sick, and vomits squid ink until he returns. He grows radish, melon, and watercress, and of course there are the peaches. A river flows by the House of Second-Hand Carnelian. It is called the Nobody River. When it winds around to the other side of the house, it is called the Nothingness River. There are some fish in it. Ko catches them with a peach branch. Namazu belches and fish jump into his mouth. On Namazu’s lower lip Yuu copied a Tanuki elegy.
7. Namazu’s whiskers read: In deep snow I regret everything. My testicles are heavy with grief. Because of me, the stripes of her tail will never return.
8. Sazae-Onna lives in a pond in the floor of the kitchen. Her shell is tiered like a cake or a palace, hard and thorned and colored like the inside of an almond, with seams of mother of pearl swirling in spiral patterns over her gnarled surface. She eats the rice that falls from the table when the others sit down to supper. She drinks the steam from the teakettle. When she dreams she dreams of sailors fishing her out of the sea in a net of roses. On the Emperor’s Birthday Yuu gives her candy made from Hone-Onna’s marrow. Hone-Onna does not mind. She has plenty to spare. Sazae-Onna takes the candy quietly under her shell with one blue-silver hand. She sucks it for a year.
9. When Yuu celebrates the Emperor’s Birthday, he does not mean the one in Tokyo. He means the Goldfish-Emperor of the Yokai who lives on a tiny island in the sea, surrounded by his wives and their million children. On his birthday he grants a single wish—among all the unhuman world red lottery tickets appear in every teapot. Yuu has never won.
10. The Jar of Lightning won once, when it was not a jar, but a Field General in the Storm Army of Susano-no-Mikoto. It had won many medals in its youth by striking the cypress-roofs of the royal residences at Kyoto and setting them on fire. The electric breast of the great lightning bolt groaned with lauds. When the red ticket formed in its ice-cloud teapot, with gold characters upon it instead of black, the lightning bolt wished for peace and rest. Susano-no-Mikoto is a harsh master with a harsh and windy whip, and he does not permit honorable retirement. This is how the great lightning bolt became a Jar of Lightning in the House of Second-Hand Carnelian. It took the name of Noble and Serene Electric Master and polishes its jar with static discharge on washing day.
11. Sazae-Onna rarely shows her body. Under the shell, she is more beautiful than anyone but the moon’s wife. No one is more beautiful than her. Sazae-Onna’s hair is pale, soft pink; her eyes are deep red, her mouth is a lavender blossom. Yuu has only seen her once, when he caught her bathing in the river. All the fish surrounded her in a ring, staring up at her with their fishy eyes. Even the moon looked down at Sazae-Onna that night, though he felt guilt about it afterward and disappeared for three days to purify himself. So profoundly moved was Yuu the calligraphy brush that he begged permission to copy a Kitsune hymn upon the pearl-belly of Sazae-Onna.
12. The pearl-belly of Sazae-Onna reads: Through nine tails I saw a wintry lake at midnight. Skate-tracks wrote a poem of melancholy on the ice. You stood upon the other shore. For the first time I thought of becoming human.
13. Ko has no visitors. The human half of the House of Second-Hand Carnelian is well hidden in a deep forest full of black bears just wise enough to resent outsiders and arrange a regular patrol. There is also a Giant Hornet living there, but no one has ever seen it. They only hear the buzz of her wings on cloudy days. The bears, over the years, have developed a primitive but heartfelt Buddhist discipline. Beneath the cinnamon trees they practice the repetition of the Growling Sutra. The religion of the Giant Hornet is unknown.
14. The bears are unaware of their heritage. Their mother is Hoeru, the Princess of All Bears. She fell in love with a zen monk whose koans buzzed around her head like bees. The Princess of All Bears hid her illegitimate children in the forest around the House of Second-Hand Carnelian, close enough to the plum-colored screen to watch over, but far enough that their souls could never quite wake. It is a sad story. Yuu copied it onto a thousand peach leaves. When the wind blows on his side of the house, you can hear Hoeru weeping.
15. If Ko were to depart the house, Yuu would vanish forever. If Ko so much as crosses the Nobody River, he receives a pain in his long bones, the bones which are most like the strong birch shaft of a calligraphy brush. If he tries to open the plum-colored screen, he falls at once to sleep and Yuu appears on the other side of the silks having no memory of being Ko. Ko is a lonely man. With his fingernails he writes upon the tatami: Beside the sunlit river I regret that I never married. At tea-time, I am grateful for the bears.
16. The woven grass swallows his words.
17. Sometimes the bears come to see him, and watch him catch fish. They think he is very clumsy at it. They try to teach him the Growling Sutra as a cure for loneliness, but Ko cannot understand them. He fills a trough with weak tea and shares his watercress. They take a little, to be polite.
18. Yuu has many visitors, though Namazu the catfish has more. Hone-Onna receives a gentleman skeleton at the full moon. They hold seances to contact the living, conducted with a wide slate of volcanic glass, yuzu wine, and a transistor radio brought to the House of Second-Hand Carnelian by a Kirin who had recently eaten a G.I. and spat the radio back up. The Kirin wrapped it up very nicely, though, with curls of green silk ribbon. Hone-Onna and her suitor each contribute a shoulder blade, a thumb-bone, and a kneecap. They set the pieces of themselves upon the board in positions according several arcane considerations only skeletons have the patience to learn. They drink the yuzu wine; it trickles in a green waterfall through their ribcages. Then they turn on the radio.