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In Madrid, we obtained the necessary authorizations to settle with ease, which can be explained by the fact that the Crown believed each new institution founded in the colonies helped to solidify its presence there. It is also explained by the ignorance of nearly all the Court officials regarding our area of expertise and the manner in which we thought to exercise it, even though Dr. Weiss had been partly inspired by the example of some doctors in Valencia who had practiced a more humane treatment of madness during the previous century. To this I might add the fact that we had to pay a tax because, in truth, taking into account the financial state of practically every European monarchy, it always sped proceedings along. Besides, convinced of the nonexistence of anything outside their purview, the dignitaries believed there were no madmen in America with families able to pay for someone to look after them, so in their private counsel they doubtless thought that Dr. Weiss and I were two naïfs, ready and willing to squander his fortune on a half-cocked undertaking destined for failure. But when the long white rectangle opened its doors at the feet of the three acacia trees and the patients began to flock in, local dignitaries began to take us seriously and, when word of our novel methods spread, public opinion split over their seriousness, their efficacy, and even their decency. The Church for example, which granted itself power in the colonies of which it would never dare dream in the motherland, sought to judge how patients should be treated, requiring Dr. Weiss’s inexhaustible patience and cleverness, ever-ready to overcome any difficulties. During our private deliberations, the doctor told me that, for the moment, a direct confrontation with the clergy would be unproductive and not without danger, and that the best way to fight them was to proceed with our scientific work without making concessions; but, at the same time, even when we ought to have avoided provocation, he was unwilling to renounce his ideas. When the Revolution came years later, we hoped it would also come for us and that our work would finally be recognized, but many of its supporters were no different from its enemies in terms of political, scientific, and religious views. The wars that followed did little more than exacerbate the situation: The civil war was already brewing in the wars for independence, and one might even say that the first battles of the war for independence were in fact a sort of civil war, for those killing each other were the same as those who, five or six years earlier, had been fighting together against the English. Though in truth the region had never really been calm, during wartime we often saw companies of soldiers passing through by land or water, sometimes branching off from their route to come knock at our door out of curiosity or to see a doctor, or sometimes to beg a little water or even something to eat. Most often, when they realized they had found a hospital, and especially when they discovered what kind of patients we treated, they rushed off, leaving us in peace: It is already known that madness often provokes unease, if not laughter, and, more often than not, consternation and fear.

It was not all misunderstandings and threats in the surrounding world, and I must recall that in the fourteen years of Dr. Weiss’s Casa de Salud, a group of friends and advocates, hailing from all social classes and political factions — including dignitaries of the successive governments, scientists, and even members of the clergy — backed our expertise in every way. A good part of our madmen’s families, if only so they would not have them reappear suddenly in their houses one day if our institution closed, always paid on time, as each without exception formed part of the moneyed classes that, whatever faction they belonged to, were the only ones who granted themselves the right to govern, using their influence however they could to ensure we were not bothered. But on several occasions, grudges, rivalries, and conflicts of interest nearly brought us to ruin. When the wars of independence began, the revolutionaries accused us of being royalists, and the royalists, of being revolutionaries. As the Crown had authorized our settlement, the criollo revolutionaries accused us of espionage, and a few even expected us only to admit foreign patients to the Casa from families supporting the Revolutionary cause. The most ridiculous thing about that situation was that Dr. Weiss and I had always been avowed revolutionaries — he had been in the streets of Paris in ninety-three — but as we were forced to conceal this during the Spanish Viceroyalty in order to survive, the revolutionaries claimed we chose to defend their cause out of opportunism or, even worse, in order to more effectively carry out our supposed duty as spies. What followed was what follows in all revolutions, really, which is to say, the leaders were in one small group made up of die-hard revolutionaries, who always lose in the end, while the rest was comprised of one part influential men from the previous government, changing sides as they went along, and one part those neither with nor against them, who simply seek to gain advantage from the unforeseen circumstances that brought them to power. Aside from the families who had entrusted one of their own to us and from certain scientists who were genuinely interested in our work, no one understood what it was we were doing, and so we suffered the eternal scourge that threatens those who think, or those who mistrust a man who denies what he does not understand.

I have been told that these days (Roughly 1835 by my calculations. Note, M. Soldi) they go slitting throats all across the land; in my day it was the firing squad that seemed to be the fashion. An unforeseen ally saved us from this painful and, in short, all-too degrading end: the English consul, who considered us — you will pardon me for taking the liberty in my account of attributing to a diplomat, and an Englishman no less, the faculty of thought — a couple of charlatans, even suspected, with just cause on his part, that in reality Dr. Weiss and I, who were often in the habit of crossing him at social gatherings, were having our fill of laughs at his expense. Shortly after resettling in Amsterdam, the doctor wrote to me: I have arrived here safe and sound again in Europe, and all thanks to Mister Dickson. The poor man, torn between his hatred of Spain (for commercial reasons) and his hatred of all that is revolutionary (his national idiosyncrasy), he finds himself ever the servant of two masters, lacking sympathy for either. And all the same, his sense of honor, lacking any hold on reality, has saved our lives. I trust I do not offend anyone by explaining, twenty years later, the allusions contained in the doctor’s letter.

For several months, a Chilean youth had been interned in the Casa, sick with melancholia, his father having been executed on the charge of high treason in Valparaíso for taking up the Spanish cause. A government spy informed a military officer in Buenos Aires about the Chilean youth’s presence at Las Tres Acacias, and the officer held that the doctor and I kept the young man at the Casa on the pretext of his illness to protect him, and that he was not actually sick but was rather a fugitive, which proved, according to the officer, that we were spies for the King of Spain, as some suspected. The young man was seriously ill, seized with the deepest melancholy, and naturally we refused to surrender him. But when the military emissaries withdrew, Dr. Weiss, looking concerned, explained to me that he, like the officer, knew the Chilean youth was no more than a pretext and that the real reason was the officer’s unspoken suspicion that his wife was cuckolding him with the doctor: A libelous suspicion, sighed the doctor, for Mercedes and I haven’t seen each other for six months. So it went that my dear teacher’s inexplicable taste for married women nearly brought us before the firing squad.