Dappa and Vrej were off seeing to other matters, but shortly Jack caught sight of Nyazi. He had had a joyous reunion with his clan-members. Jack was glad he had not been there to endure it.
Nasr al-Ghurab now unchained all of the galley-slaves at once-some two score of them-and told them that they could go now into Cairo, and never come back; or they could join in with the Cabal, and never leave it; but these were their only two choices. Within moments, all but four of them had vanished. Those who remained were a Nubian eunuch, a Hindoo, the Turk who had been at the head of Monsieur Arlanc’s oar, and an Irishman named Padraig Tallow. The first three had somehow made the calculation that their chances were better with the Cabal, while Padraig (Jack suspected) just wanted to see how it would all come out. Monsieur Arlanc was offered the same choice as the others, and to Jack’s delight he elected to throw his lot in with the Cabal.
They all got busy pulling the gold-crates out of the galleot and loading them onto the camels, which took no more than half an hour. The rais, accompanied by van Hoek, Jeronimo (who’d had enough of camels), the Turk, the Nubian, and several of Nyazi’s clansmen (who wanted to see what it was like to ride on a boat), cast off the galleot’s lines and took her downriver, heading for an isle in midstream a few miles distant where boats were bought and sold. The camel-caravan meanwhile formed up and prepared to move out.
SOME OF THOSE GALLEY-SLAVES, as they had considered the choice that they’d been given, had asked searching questions about the Plan. The most frequently heard was: “Why do you not simply ride out of town with your treasure? Why bother waiting for this Investor-who has made obvious his intention to cheat you?” Jack was not unsympathetic to this line of questioning. But in the end he had to agree with Moseh and Nasr al-Ghurab, who answered by pointing with their chins across the Nile, toward the city that the Turks had built up there, called El Giza. It had mosque-domes, leafy gardens, baths, and houses of pleasure. But, too, it had dungeons, and high walls with iron hooks on them, and a Champs de Mars where thousands of Janissaries drilled with muskets and lances. There would be judges in there, too, and some of them would probably be sympathetic to a French Duke who complained that he was being robbed by a rabble of slaves.
The Turkish authorities had already been alerted by a couple of exhausted French dragoons who had galloped up on half-dead horses as the camels were being loaded. So as the caravan left the Nile behind and began winding through the 2,400 wards and quarters of Cairo, it was carefully followed by Janissaries, not to mention hundreds of beggars, Vagabonds, pedlars, courtesans, and curious boys.
Now Cairo was a sort of accomplice in everything that happened there. It was large enough to engulf any army, and wise enough to comprehend any Plan, and old enough to’ve outlived whole races, nations, and religions. So nothing could really happen there without the city’s consent. Nyazi’s caravan, three dozen horses and camels strong, armed to the teeth, laden with tons of gold, was nothing here. The train of men and animals was frequently chopped into halves, thirds, and smaller bits by yet stranger processions that burst out from narrow ways and cut across it: gangs of masked women running and ululating, columns of Dervishes in high conical hats pounding on drums, wrapped corpses being paraded around atop stilts, squadrons of Janissaries in green and red. Every so often they would stumble upon a shavush in his emerald-green, ankle-length robe, red boots, white leather cap, and stupendous moustache. Then every camel in the procession had to be made to kneel, every man had to dismount, until he had wandered past; and as long as they had stopped, Vagabonds would run up and spray rose-water at them and demand money for it.
Even if Jack had not known, when he’d disembarked from the galleot, that Egypt was the world’s oldest country, he’d have figured it out after an hour’s slow progress through Cairo’s streets. He could see it in the faces of the people, who were a mixture of every race Jack had ever heard about, and some he hadn’t. Every face told as many tales as a whole galley full of oar-slaves. Likewise their houses, which were made partly of stone, partly of timbers so old and gnarled they looked petrified, and mostly of bricks, hand-made and rudely baked, some looking as if they might bear the hand-prints of Moses himself. As many buildings were being torn down, as built up; which only stood to reason, as all the space had been claimed, and there was nothing to do but shift the available materials from one site to another, much as the Nile continually built and dissolved the sand-bars of the Delta by pushing grains of sand from place to place according to its whim. Even the Pyramids had had a gnawed look about their corners, as if people had been using them for quarries.
After hours of working deeper into the city they reached the Khan el-Khalili: a shambolic market, bigger in itself than all but a few European cities. Nyazi bade Jack take his shoes off and led him into an ancient mosque and up a steep spiral staircase that was dark and cool as a natural cave. Finally they stepped out on the roof and Jack looked out upon the city. The river was too far away to be seen from here and so what he saw was a million dusty flat rooves piled with bales, barrels, bundles, mounds, and household detritus. Each roof had its own peculiar height, and the lower ones seemed in danger of becoming buried.
Cairo was like the bottom of a vast pit whence the inhabitants had been madly trying to escape for thousands of years, and the only way out was to dig up clay, quarry limestone, and tear down empty houses and defenseless monuments, and pile the proceeds ever higher. Who had lately been winning the race could be judged by whose roof was highest. The losers could not keep pace with their neighbors, or even with the drifting dust that assiduously covered anything that failed to move, and so gradually sank from sight. Jack had the phant’sy that he could go into any house in Cairo, descend into the cellar, and find an entire house buried beneath, and yet another house beneath that one, and so on, miles down. Never had the preachers’ line “He will come to judge the quick and the dead” been so clear to Jack; for here in this Bible-land, Quick and Dead were the only two categories, and the distinction between them the only Judgment that mattered.
So he drew comfort from being in the Khan el-Khalili, which appeared to be the quickest part of the city. The caravan wound through market-streets devoted to every good imaginable, from slaves to butter to live cobras, and eventually reached a place that, Jack thought, must be the dead center of the entire metropolis. It was a yard, or perhaps an alley: a rectangle of dirt, a bow-shot in length, but not above five yards in width, hemmed in by four-and five-storey buildings. Above, a narrow aperture provided light, but something translucent had been thrown across between the parapets of the buildings: caravan-tents and tarpaulins, Jack suspected. These formed a continuous roof overhead, letting in dusty light but sealing the place off from eavesdroppers. The surrounding buildings were astonishingly quiet-the quietest place in Cairo-and they smelled of hay. Ships coming down the Nile had replenished the place with food for the horses and camels that were stabled here.
“This is where it began,” remarked Nyazi. “This was the seed.”
“What do you mean?” Jack asked.
“A hundred generations ago, some men like me camped here-” stomping the dirt with one sandal “-for the night with their camels, and in time the camp put down roots, and became a caravanserai. The market of Khan el-Khalili grew up around it, and Cairo around it. But you see the caravanserai remains, and still we come here to sell our camels.”
“It is a good place to meet the Duke,” Moseh said. “The Plan was sound all along. For, according to what Nyazi has said, not a single day has gone by in this place, since the very beginning of the world, when silver and gold have not passed from hand to hand here. Its presence was not dictated by any king, nor was it prophesied by any creed; it emerged of its own accord, and endures regardless of what the Sultan in Constantinople or the Sun King in Paris might prefer.”