We discovered a narrow path and marched forward in single file. Antonio, the Mestizo, went in front. Then came Gonzalo, the other Mexican. After him came the Chinaman, Sam Woe by name, who was the most elegant of our group, the only one with a whole shirt. He wore linen trousers, ankle-high heavy boots, dark cotton socks, and a fashionable straw hat. Sam carried two bundles, bulging and obviously heavy. He smiled constantly, was always in a good humor, and as we went on it became our most bitter grievance that no matter what we did or what bad luck we met with, nothing provoked him to anger. He told us that he had worked as a cook in an oil field but, so that we wouldn’t get the idea he was carrying money on him, he lost no time in informing us that his earnings were deposited in a Chinese bank in San Luis Potosi.
Cotton-picking was not Sam’s great passion (or mine), but it was a summer job and he thought he might as well add a few pesos to his capital, with which he hoped to open a small restaurant — Comida Corrida, 50 Centavos — in Tampico or thereabouts, in the autumn. He was practical. When we’d got well into the dense bush he cut himself a stick, hung one bundle over each end, balanced the stick across his shoulders, and trotted along in short rapid steps. He made the whole march in this maddening way, with no sign of fatigue and no variation in tempo, and expressed his astonishment that we stopped now and then for a short rest. We let fly at him, telling him that we were decent Christians while he was a low Chink hatched by a monstrous yellow dragon.
Next in line was the gigantic Negro, Charley, and he suited our company much better than the smart Chink, for Charley wore rags and had his bundle done up in old brown paper that, like ours, broke open on the march. Charley claimed to have come from Florida, but he couldn’t convince me of it because he couldn’t speak English fluently. His Spanish was also very limited, so I imagine that he either came from Brazil or had smuggled himself over from Africa. He obviously wanted to get to the States, and it would be easier for him as a Negro to get over the border, even if his English was not very good, than for a white man who spoke the language well. He was the only one who regarded cotton-picking as a welcome and profitable occupation.
Then there was Abraham, the little Negro from New Orleans, who wore a shirt as black as his skin, so that it wasn’t easy to distinguish between the shreds of his shirt and the skin it tried to cover. Abraham was the only one who wore a cap, oddly enough a blue-striped cap of the kind worn by railroad stokers and engineers. He had no bundle, but he carried a coffee pot and a frying pan, and some food in a small canvas bag. Abraham was wily, cunning, cheeky, and ever in good spirits. He had a mouth organ on which he played that silly tune “Yes, we have no bananas” so often that on the second day we let loose on him with our fists.
Gonzalo said that Abraham stole like a crow, and Antonio said that he lied like a Dominican friar. On the third evening out, we caught Abraham stealing a slice of Antonio’s dried beef, but we relieved him of it before he got it into his frying pan and solemnly explained to him that if we caught him stealing again we would deal with him according to the law of the bushland. We would try him, duly sentence him, then take a cord from one of our bundles and hang him on the nearest ebony tree, leaving a note pinned on his body to explain why he had been hanged. Whereupon Abraham told us that we would not dare to lay a finger on him, for he was an American citizen, “native-born,” and would report us to the government in Washington if we so much as touched him. They would then come with a gunboat flying the stars and stripes and work vengeance on us. He was a free citizen “of the United States,” could prove it with certificates, and so had the right to be tried before a proper court. When we told him that no gunboat flying the stars and stripes could sail into the bush, he said, “Well, Gentlemen, Sirs, just touch me with the tip of one finger and see what happens.”
What happened was that we caught him a few days later stealing a can of condensed milk from the Chink. He brazenly claimed he’d bought the milk at a store in Tampico, but we gave him such a beating that he couldn’t have held a pen to write to Washington. (Later, when he pilfered from others, that was, of course, none of our business.)
Then last in line there was Gerard Gales — that’s my name. There’s not much to say about me. In dress I was indistinguishable from the others, and I was going cotton-picking — laborious, underpaid work — because there was no other work to be had and I badly needed a shirt, a pair of shoes, and some trousers. Even so, they would have to come from a second-hand shop. Ten weeks’ work at cotton-picking would never earn enough to buy them new.
The sun was already low when we began to look around for a place to pitch camp.
Before long we found a spot where high grass extended into the bush; we pulled out as much of it as was necessary to clear a camping ground and set fire to the surrounding grass, thereby gaining some freedom from insects and creeping vermin for the night. A freshly-burned grass area is supposed to be the best protection you can have if you are obliged to journey in these parts without the equipment of the tropical traveler.
We had a campfire, but no water to cook with. At this point the Chink produced a bottle of cold coffee. We had had no idea that he was carrying such precious stuff with him. He heated the coffee and obligingly offered us all a drink. But what was a bottle of coffee among six men who had been plodding along in the tropical sun for half a day without a drop of water? Furthermore, it was probable that we’d find as little water during the next day as we had found on this first afternoon. The bush is green, yes, the whole year through, but water is to be found only during the rainy season and then only in those spots where ponds and basins form.
So, no one who has not himself wandered the tropical bush can possibly realize the extent of the Chink’s sacrifice. But none of us said “No, thank you.” Everyone seemed to take it quite for granted that the coffee should be shared. And we’d have taken it equally for granted had the Chink drunk all his coffee himself. Half a day’s march in waterless country isn’t enough to make you turn robber for the sake of a cup of coffee, but three days in the bush may find you thinking seriously of murder for the sake of even a small rusty can of stinking fluid called water only because it is wet.
Antonio and I had some dry bread to munch. Gonzalo had some tortillas and four mangos. Charley had a few bananas. Abraham ate something furtively; I couldn’t see what it was.
We made ready to sleep. The Chink put a piece of canvas on his sleeping place and then wrapped himself, head and all, in a large towel; Gonzalo rolled himself into his sarape; and I wrapped my head in a tattered rag as a protection against mosquitoes and promptly fell asleep. The others were talking and smoking around the fire and I’ve no idea when they turned in.
Before dawn, we were on our way. The trail through the bush was overgrown for long stretches. Saplings reached more than shoulder-high and the ground was so dense with cactus shrubs that they often covered the path. My bare calves were soon so scratched up that all sorts of insects were attracted to the blood.
Toward noon we arrived at a place where a barbed-wire fence ran along the right side of the trail and knew that we were near a farm. We kept the fence on our right, and after an hour or more arrived at a wide, open clearing overgrown with high grass. We searched the place and found a cistern — empty. A few rotten beams, some old cans, rusty corrugated iron sheets, and similar junk indicated an abandoned farm.