As the Russians crossed the Pruth, the Turkish government ordered Omer Pasha, the commander of the Rumelian army, to strengthen the Turkish forts along the Danube and prepare for their defence. The Porte also called for reinforcements from the Ottoman dominions of Egypt and Tunis. By mid-August there were 20,000 Egyptian troops and 8,000 Tunisians encamped around Constantinople and ready to depart for the Danubian forts. A British embassy official described them in a letter to Lady Stratford de Redcliffe:
’Tis a pity you can’t see the Bosphorus about Therapia, swarming with ships of war, and the opposite heights crowned with the green tents of the Egyptian camp. Constantinople has itself gone back fifty years, and the strangest figures swarm in from the distant provinces to have a cut at the Muscov[ite]. Turbans, lances, maces, and battle-axes jostle each other in the narrow streets, and are bundled off immediately to the camp at Shumla for the sake of a quiet life.28
The Turkish army was made up of many nationalities. It included Arabs, Kurds, Tatars, Egyptians, Tunisians, Albanians, Greeks, Armenians and other peoples, many of them hostile to the Turkish government or unable to understand the commands of their Turkish or European officers (Omer Pasha’s staff contained many Poles and Italians). The most colourful of the Turkish forces were the Bashi Bazouks, irregulars from North Africa, Central Asia and Anatolia, who left their tribes in bands of twenty or thirty at a time, a motley bunch of cavalrymen of all ages and appearances, and made their way to the Turkish capital to join the jihad against the Russian infidels. In his memoirs of the Crimean War, the British naval officer Adolphus Slade, who helped to train the Turkish navy, described a parade of the Bashi Bazouks in Constantinople before they were sent off to the Danubian front. They were mostly dressed in old tribal gear, ‘sashed and turbaned, and picturesquely armed with pistols, yataghan [Turkish sword] and sabre. Some carried pennoned lances. Each squadron had its colours and its kettle-drums of the fashion of those, if not the same, carried by their ancestors who had marched to the siege of Vienna.’ They spoke so many different languages that, even within small units, translators and criers had to be employed to shout out the orders of the officers.29
Language was not the only problem of command. Many Muslim soldiers were unwilling to obey Christian officers, even Omer Pasha, a Croatian Serb and Orthodox by birth (his real name was Mihailo Latas) who had been educated in an Austrian military school before fleeing from corruption charges to the Ottoman province of Bosnia and converting to Islam. Jocular and talkative, Omer Pasha enjoyed the luxurious lifestyle that his command of the Rumelian army had afforded him. He dressed in a uniform decorated with gold braid and precious stones, kept a private harem, and employed an orchestra of Germans to accompany his troops (in the Crimea he had them play ‘Ah! Che la morte’ from Verdi’s recent opera Il Trovatore). Omer Pasha was not an outstanding commander. It was said that he had been promoted on the basis of his beautiful handwriting (he had been the writing-master of the young Abdülmecid and had been made a colonel when his pupil became Sultan in 1839). In this sense, despite his Christian birth, Omer Pasha was typical of the Ottoman officer class, which still depended on personal patronage for promotion rather than on military expertise. The military reforms of Mahmud’s reign and the Tanzimat had yet to create the foundations of a modern professional army, and the majority of Turkish officers were tactically weak on the battlefield. Many still adhered to the outmoded strategy of dispersing their troops to cover every bit of ground rather than deploying them in larger and more compact groups. The Ottoman army was good at ‘small-war’ ambushes and skirmishing, and excellent at siege warfare, but it had long lacked the discipline and training to master close-order formations using smooth-bore muskets, unlike the Russians.30
In terms of pay and conditions there was a huge gulf between the officers and the soldiers, a divide even wider than in the Russian army, with many senior commanders living like pashas and their troops left unpaid for several months, sometimes even years, during a war. The Russian diplomat and geographer Pyotr Chikhachev reported on the problem when he worked at the Russian embassy in Constantinople in 1849. In his calculation, the annual cost of the Turkish infantry soldier (salary, rations and clothing) was 18 silver roubles; the equivalent costs for the Russian soldier were 32 roubles; for the Austrian, 53 roubles; for the Prussian, 60 roubles; for the French, 85 roubles; and for the British foot soldier, 134 roubles. European soldiers were shocked by the conditions of the Turkish troops on the Danubian front. ‘Poorly fed and dressed in rags, they were the most wretched specimens of humanity,’ according to one British officer. The Egyptian reinforcements were described by a Russian officer as ‘old men and country boys without any training for battle’.31
The British were divided in their reaction to the Russian occupation of the principalities. The most pacific member of the cabinet was the Prime Minister Lord Aberdeen. He refused to see the occupation as an act of war – he even thought it had been partly justified to press the Porte to recognize the Russians’ legitimate demands in the Holy Lands – and looked for diplomatic ways to help the Tsar retreat without losing face. He certainly was not inclined to encourage Turkish resistance. His greatest fear was being drawn into a war against Russia by the Turks, whom he generally mistrusted. In February he had written to Lord Russell to warn against the sending of a British fleet to help the Turks:
These Barbarians hate us all, and would be delighted to take their chance of some advantage, by embroiling us with the other Powers of Christendom. It may be necessary to give them our moral support, and to endeavour to prolong their existence; but we ought to regard as the greatest misfortune any engagement which compelled us to take up arms for the Turks.
At the more belligerent end of the cabinet, Palmerston thought the occupation was a ‘hostile act’ that demanded immediate action by Britain ‘for the protection of Turkey’. He wanted British warships in the Bosporus to put pressure on the Russians to withdraw from the principalities. Palmerston was supported by the Russophobic British press, and by anti-Russian diplomats, such as Ponsonby and Stratford Canning, who saw the occupation of the principalities as an opportunity for Britain to make good on its failure to oppose the Russians on the Danube in 1848–9.32
London had a large community of Romanian exiles from the previous Russian occupation of the principalities who formed an influential pressure-group for British intervention that enjoyed the support of several members of the cabinet, including Palmerston and Gladstone, and many more MPs who lobbied Parliament with questions about the Danube. The Romanian leaders had close connections to the Italian exiles in London and were part of the Democratic Committee established by Mazzini which by this time had also been joined by Greek and Polish exiles in the British capital. The Romanians were careful to distance themselves from the revolutionary politics of these nationalists, and were well aware of the need to tailor their arguments to the liberal interests of the British middle classes. With the support of several national newspapers and periodicals, they succeeded in getting across to the British public the idea that the defence of the principalities against Russian aggression was vitally important for the broader interests of liberty and free trade on the Continent. In a series of almost daily articles in the Morning Advertiser, Urquhart joined their calls for intervention in the principalities, although he was more concerned about the defence of Turkish sovereignty and Britain’s free-trade interests than about the Romanian national cause. As the Russian invasion of the principalities progressed, Romanian propagandists grew bolder and made direct appeals to the public on speaking tours. In all their speeches the main theme was the European crusade for freedom against Russian tyranny – a rallying cry that was at times extremely fanciful in its vision of a Christian uprising for liberty in the Ottoman Empire. Constantine Rosetti, for example, told a crowd in Plymouth that ‘an army of 100,000 Romanians stood ready on the Danube to join the soldiers of democracy’.33