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Hines saw a thread of hope. “Mr. Chair, Representatives, since my initial proposal is unable to be put to an assembly vote, maybe we all can take a step back.”

“No matter how many steps back you take, thought control is absolutely unacceptable,” the French representative said, but in a slightly softer tone than before.

“And if it weren’t thought control? Perhaps something in between control and freedom?”

“The mental seal equals thought control,” the Japanese representative said.

“Not so. In thought control, there must be a controller and a subject. If someone voluntarily places a seal in their own mind, then tell me, where is the control in that?”

The assembly fell silent again. Feeling that success was near, Hines went on, “I propose that the mental seal be opened up, like a public facility. It would have but one proposition: belief in a victory in the war. Anyone willing to gain that faith through the use of the seal could, totally voluntarily, take advantage of the facility. Of course, all of this would be conducted under strict supervision.”

The assembly opened up a discussion and added to Hines’s basic proposal a fair number of new restrictions on the use of the mental seal. The most crucial of these was the one limiting its use to the space forces, because it was relatively easy for people to accept the idea of uniform thinking in the military. The hearing continued for nearly eight hours, the longest ever, and eventually formulated a motion to be voted on at the next meeting, and which the permanent member states would take back to their own governments.

“Shouldn’t we come up with a name for this facility?” asked the US representative.

“How about calling it the Faith Relief Center?” the UK representative said. The British humor of the odd name drew a burst of laughter.

“Take out ‘relief,’ and call it the Faith Center,” Hines said, in all earnestness.

* * *

At the gate to the Faith Center stood a reduced-scale replica of the Statue of Liberty. Its purpose was unknown—perhaps it was an attempt to use “liberty” to dilute the feeling of “control”—but the most notable thing about the statue was the altered poem on its base:

Give me your hopeless souls, Your fearful crowds that thirst for victory, The dazed refuse of your treacherous shoals. Send these, the downcast, wand’ring ones to me, For lo, my lamp of golden faith consoles.

The golden faith of the poem was prominently inscribed in many different languages on a black granite stone called the Faith Monument that stood beside the statue:

In the war of resistance against the invasion from Trisolaris, humanity will be victorious. The enemy invading the Solar System will be destroyed. Earth will endure in the cosmos for ten thousand generations.

The Faith Center had been open for three days, during which time Hines and Keiko Yamasuki had been waiting in the majestic foyer. The smallish building erected near the United Nations Plaza had become the latest tourist attraction, with people constantly coming up to take photos of the Statue of Liberty and the Faith Monument, but no one had entered. They all seemed to be maintaining a cautious distance.

“Do you get the feeling we’re running a struggling mom-and-pop store?” she said.

“My dear, one day this will be a sacred place,” Hines said solemnly.

On the afternoon of the third day, someone finally walked into the Faith Center. The bald, melancholy-looking, middle-aged man walked unsteadily and smelt of alcohol when he approached. “I’ve come to get faith,” he slurred out.

“The Faith Center is only open to members of national space forces. Please show your ID,” Keiko Yamasuki said while bowing. She seemed to Hines like a polite waitress at the Tokyo Plaza Hotel.

The man fished out his ID. “I’m a space force member. Civilian personnel. Is that okay?”

After inspecting the ID, Hines nodded. “Mr. Wilson, do you want to do it now?”

“That would be great,” he said, and nodded. “The… the thing you call a belief proposition. I’ve written it here. I want to believe this.” He pulled a neatly folded piece of paper from his breast pocket.

Keiko Yamasuki wanted to explain that according to the PDC resolution, the mental seal was only permitted to operate on one proposition, the one written on the monument at the gate. It had to be done exactly as written, and any alteration was prohibited. But Hines gently stopped her. He wanted to take a look at the proposition the man had submitted first. Unfolding the paper, he read what was written on it:

Katherine loves me. She has never and will never have an affair!

Keiko Yamasuki stifled a laugh, but Hines angrily crumpled up the paper and tossed it in the drunken man’s face. “Get the hell out!”

After Wilson left, another man passed the Faith Monument, the boundary beyond which ordinary tourists maintained their distance. As the man paced behind the monument, he soon came to Hines’s attention. Hines called Keiko Yamasuki over and said, “Look at him. He must be a soldier!”

“He looks mentally and physically exhausted,” she said.

“But he’s a soldier. Believe me,” he said. He was about to go out and talk to the man when he saw him heading up the steps. The man looked about Wilson’s age and, though his Asian features were handsome, it was like Keiko Yamasuki had said: He seemed a little melancholy, but in a different way from the previous hard-luck case. His melancholy looked lighter, but also deeper, as if it had been with him for years.

“My name is Wu Yue. I’d like to get belief,” the visitor said. Hines noticed how he referred to “belief” instead of “faith.”

Keiko Yamasuki bowed and repeated her earlier line: “The Faith Center is only open to members of every country’s space force. Please show your ID.”

Wu Yue did not move, but he said, “Sixteen years ago, I spent a month serving in the space force, and then I retired.”

“You served for one month? Well, if you don’t mind my asking, what was your reason for retiring?” Hines asked.

“I’m a defeatist. My superiors and I felt that I was no longer suited to work in the space force.”

“Defeatism is a common mentality. You’re evidently just an honest defeatist, and stated your own ideas forthrightly. Your colleagues who continued serving may have harbored an even stronger defeatist complex, but they just kept it hidden,” Keiko Yamasuki said.

“Maybe. But I’ve been lost all these years.”

“Because you left the service?”

Wu Yue shook his head. “No. I was born into a family of scholars, and the education I received made me treat humanity as a single unit, even after I became a soldier. I always felt that a soldier’s highest honor would be to fight for the entire human race. This opportunity came, but it was a war that we were destined to lose.”

Hines was about to say something, but was interrupted by Keiko Yamasuki. “Permit me to ask a question. How old are you?”

“Fifty-one.”

“If you are really able to return to the space force after obtaining faith in victory, don’t you think that at your age it’s a little late to start up in the service again?”

Hines could see that she didn’t have the heart to refuse him directly. No doubt this deeply melancholy man was very attractive to a woman’s eyes. But this didn’t worry him, because the man was obviously so consumed by his despair that nothing else had any meaning for him.