Kill the old lady. Kill the witch.
Nicholas stopped, stock-still.
Witch.
Suzette’s words came back to him: If I knew then what I know now, I’d say she was a witch.
Very good. He had something to label the old woman now. The witch.
The witch killed Tristram. But she wanted you. She found out you were back, and she taunted you with Gavin and drew you down there like the idiot you are.
But then the realisation clarified slowly, like steadily clearing liquids of a science experiment.
She can’t know I see the ghosts.
Nicholas set his jaw.
What does that mean? How does that help?
‘Why me?’ he asked aloud.
The room was silent.
Then, a small noise. The front door’s knob was turning.
With a start, Nicholas realised he hadn’t locked it.
Pritam reached with one shoe and switched off the vacuum cleaner. For a long moment, the baby-cry whine of the electric motor echoed down the nave and in the transepts, and seemed to keep the tall brass pipes of the organ humming disconsolately. The stained-glass windows were dark; it was night outside, and the occasional car headlights set the tiny panes sparkling like a handful of scattered diamonds. The candelabra overhead held electric bulbs, but their light wasn’t strong and the church seemed to Pritam yawningly huge, more dark than light. He would talk with John Hird about gradually increasing the wattage of the bulbs.
As he followed the electric lead to the wall socket, he stepped off the burgundy carpet onto marble and his footfalls rang emptily in the choir stalls and up to the high, dark rafters. He preferred to dress well when he was working in the church, even when doing everyday chores. He regarded dressing well as a sign of respect, for the institution and the office, and he wore his leather dress shoes and ironed trousers despite the countless occasions when Hird, sidling past in thongs and shorts, snorted amusement at his understudy’s formality. But now, alone in the church at night, the clack-clack of his heels on the cool stone floor sounded stiff and distant even to Pritam. He unplugged the cord, walked back to the vacuum and pressed the retractor — the cord reeled in so fast that the plug overshot the machine and whipped past, the tiny fist of a thing striking Pritam sharply on the shin and sending a flurry of pain scampering up his leg.
He let out a short hiss and bent to lift his trouser leg. One of the metal prongs had taken a scrape out of the tight skin on the front of his shinbone, and a ball of claret-coloured blood had already seeped to the surface and was running down to his dark sock.
The sight of the thick, descending droplet suddenly reminded him of that shocking moment during the funeral earlier this week, when the deceased’s elderly mother had risen to her feet and spat at the image of Our Lord. Pritam had been unable to stop himself watching her creamy-coloured spittle run down His wooden shin, down His pinned foot, to collect in an offensive egg-like sac before gravity drew it down to the carpet he’d only now just vacuumed. After the service, Hird had laughed, saying the ‘old bird was a bloody good shot’, but Pritam had been stunned by the action. Or was it the words that had preceded it? Something about the Lord only being pleased by the letting of blood.
He knelt and gingerly touched the flap of raw skin on his shin — it hurt like a bugger. He reached into his trouser pocket and removed a neatly ironed handkerchief, which he tied around his shin. Blood pleases the Lord. While he no longer laboured over it, the two faces of God had troubled him greatly in seminary. How could the God of the Old Testament be such a jealous, needy being, so demanding of fealty and, yes, blood, while the God of the New Testament was so much less proscriptive, so much more forgiving. An answer was carved not a metre from Pritam: He had a Son. But how could the Creator of the universe change so fundamentally simply by coming to earth in human form? Pritam had once described God’s behaviour in hypothetical terms to a psychologist friend, whose straightforward diagnosis was ‘bipolar disorder’. Pritam couldn’t accept that; there had to be more to this Holy mystery, The need to better understand his God became the reason he stayed in the clergy.
Pritam tied the handkerchief tight, rolled his trouser cuff down. Someone was behind him.
‘Is that you, John?’
He got to his feet and turned.
The church was empty. The windows were unrelieved black. The shadows in the apse behind the figure of Christ seemed as solid as the dark timber. Yet still Pritam had the feeling someone was watching him.
‘Hello?’ he called. His voice, carrying only the slightest hint of his Indian childhood, echoed among the polished pews and fell away to still silence.
He found his gaze settling on the spot where the strange man had sat during that same funeral service. Close, that was his name. Nicholas Close. That was the second unsettling thing about that day: the expression Pritam had seen on Close’s face as he looked up at the ceiling. Close looked as if he’d seen the hooded skull of the reaper staring back at him.
Pritam looked up through the chill air to the carved boss six metres overhead. Even in the dim, ineffective light cast by the fake candle globes, he could make out the carved timber face wreathed in oak leaves. Suddenly, a chill went through him.
He’s looking at me.
He blinked. The Green Man’s face was mostly shadow, its eyes dark sockets. What nonsense. It wasn’t alive. It couldn’t see. It was inanimate; a decoration made from a tree felled by human hands not much more than a century ago; nothing more than wood shaped by iron.
Like your image of Christ? Let’s not forget how offended you were when that old nari spat on Him.
Pritam reprimanded himself. That is different. He is my Lord and saviour, but him up there, he is. . what?
He remembered a similar cold thrill of recognition when he was taking his elderly mother on her last trip back to India before she died, and visiting one of the huge, amber-stoned Jain temples in Ranakpur. He’d felt the same sensation of being watched — which one always is in a country of a billion people — and turned to see carved into a column a face with long, slender leaves sprouting from the corners of its mouth, blank eyes regarding him dispassionately. Then, as now, he’d felt a frisson of apprehension and the sudden desire to be well away.
He’d assumed his discomfort with the alien visage was due to his own firm commitment to a Christian faith. However, when he’d received his appointment to this diocese and first walked into this church, he’d seen a strikingly similar carved face among foliage. He’d asked John Hird about why such an unchristian image was in such a holy place. ‘Christ knows,’ Hird had grumbled. ‘What am I? An architect?’ Then he’d lumbered into the presbytery to make tea.
And now, alone in the church, Pritam couldn’t shake the feeling that the Green Man was watching him from his headdress of hewn leaves. Suddenly, the words of the old Boye woman came back with sharp clarity. Blood is the only sacrifice that pleases the Lord.
He can smell my blood, thought Pritam.
The thought was irrational, childish, stupid. His heart was racing. His feet in his leather dress shoes were tingling and ready for flight. But he bent with deliberate slowness to pick up the vacuum cleaner. This was his church. He would not run from it.
‘This is a house of God,’ he said, loudly. The words rang against the cold, shadowed stone and among the dark old timbers.
He turned and walked to the apse door, all the while feeling the hairs on the back of his neck prickling like live wires.