‘I met Antoinette, and she took me to see Madame du Courseau’s house.’
‘Was that her leaving on her bicycle?’ the abbé asked.
‘Yes.’
‘Why doesn’t she come to see me any more lately?’
‘I don’t know,’ Jean said evasively.
Unless there was an explanation, and she really was pregnant. The abbé saw the shadow pass over Jean’s features. It saddened him. The boy knew and would not say anything. All these children he had baptised, whose confessions he had heard, to whom he had given communion and nurtured in the principles of a solid religion, free from the sort of fine distinctions that risked misleading them, all of them were slipping away from him one by one. The only one who remained attached to him, Michel du Courseau, was also the only one he didn’t truly care for. Which left Jean, but Jean dissembled.
‘How’s your work?’ Albert said.
‘You call it work, Papa? I don’t. I carry parcels all over the place, and there’s always a donkey braying at my heels, that Grosjean …’
‘What a blockhead! Fifteen years a lance-corporal. A record. To get him to leave the army they had to promise to promote him to corporal.’
‘One day I’m going to punch him in the face.’
‘Stay calm, Jean!’ the abbé said.
‘If he goes on behaving like a swine, I will, I promise.’
Albert filled his pipe to avoid replying. For some time he had been asking himself whether his son wasn’t right. Why had he himself not rebelled earlier? His life would have been different if he had.
‘You protest too much,’ the abbé said, to change the subject. ‘And you don’t eat enough. How goes the rowing?’
‘At lunchtime I’m all in. Knocked out … At this rate I’ll be good for nothing by next spring.’
‘A society that has nothing but unskilled manual work to offer a boy like you is indefensible,’ Albert concluded. ‘Sweeping—’
With an expansive hand gesture he made as if to sweep around him, knocking the calvados bottle over, which the abbé, whose reflexes were always prompt, caught just in time.
‘If they force another war on us,’ Albert added in a loud voice, ‘I hope we lose it.’
‘You may not say such things!’ the priest thundered, banging his fist on the table.
‘I say them!’ Albert declared placidly.
‘Well, say them then … You don’t believe a word of them.’
‘I believe every word.’
The abbé raised his arms to heaven, opened his mouth to utter some imprecation that stayed in his throat and, suddenly calm, said, ‘Mother Boudra brought me a dish of salt pork this afternoon. Jean, why don’t you warm it up for us?’
Jean lifted the cast-iron pot onto the spirit stove. The aroma of the salt pork filled the room and the abbé fetched two bottles of the new season’s sparkling cider from the cellar. They ate in silence, conscious that the slightest political allusion was likely to spoil the taste of the shoulder of pork and the lentils that went with it. In truth, sparkling cider was not the perfect complement to salt pork. They would all have preferred a solid red wine, and for an instant the abbé regretted being so poor, living from gifts and invitations. It was, none-the-less, a pleasant moment that justified the silent reflections of each of them on life and what was worth living for in this very lowly world.
After dinner Jean accompanied his father back to Monsieur Cliquet’s. Albert had been walking with difficulty for some time. His orthopaedic leg hurt his groin, and to save money he refused to see a doctor, having decided that since he was no longer useful to anyone, he was not worth anyone’s consideration.
‘You’re a good boy, and determined,’ he said after a silence, as they were about to part at the gate of the cottage.
‘I don’t know if I can stand it much longer.’
‘I wouldn’t hold it against you. But what next?’
‘Yes … exactly, what next.’
‘I was careless, I didn’t think I needed to make provision for a twist of fate like this, and now the Assistance Publique are paying your mother’s hospital bills. We’ve become beggars.’
‘It’s not your fault, Papa.’
‘Your mother and I’ll come through it; I don’t want you to worry about us. You keep pushing ahead. Make a life for yourself. Don’t respect your elders too much, apart from our dear abbé. I was wrong to talk like that in front of him; I hurt him.’
‘Not badly. He knows what you’re like.’
‘He’s the only one you can rely on. It must be his religion. You see, I’ll end my days believing there’s something to be said for religion after all. What about you, do you feel religious?’
‘No, Papa, I don’t. But because of the abbé, who’s been so good to me, I’ll never say anything against it.’
‘There’s another thing I want to ask you. You know I’ve believed in peace ever since the armistice. I’ve voted socialist, because I thought socialism meant peace. Well, I was wrong. Socialism doesn’t mean peace any more than the Right does. There’s going to be a war, in two or three years at most. You have to promise me that you won’t fight. How? I haven’t a clue. But you’ll see. When you were born, that was the vow I made: that this little lad would not be cannon fodder.’
Jean hesitated and murmured, ‘When I was born?’
Albert seized his arm and gripped it violently.
‘You know?’
‘Yes.’
Despite the darkness, Jean knew that there were tears rolling down his father’s lined cheeks and that, despite being so tough and reluctant ever to complain, he was silent now because he could not speak without his voice breaking. They parted after kissing each other goodnight. Albert disappeared into the shadows of the small garden and reappeared against the light of the glass-panelled front door, a limping silhouette whose left shoulder had started to drop some time ago, hunching his back. Jean returned to the rectory, where the abbé was already snoring. There was nothing to do but go to bed, worn out by the long day, and try to banish the image of Antoinette, her dress still rucked up above her bare stomach, sobbing into the mattress ticking.
At the end of the year Joseph Outen declared bankruptcy, closed his bookshop and started work at La Vigie in charge of the regional sports page. The film club swallowed half his salary, but a small core of cinephiles had formed, twenty or so young men and women who shared the costs. Their ambition was to collect enough money to invite a director to come and talk about his art. Joseph had written to René Clair, Jean Renoir and Marcel Carné, and all had responded favourably but regretted that they would be too busy in the months ahead. This had not discouraged him, and he still had a long list of interesting film-makers he intended to approach. Jean realised that the admirable thing about Joseph was his ability to rise above any disappointment; he was one of those men born to undertake all sorts of projects and never see a single one succeed. At the newspaper, Grosjean the supervisor looked furiously askance at the visits by one of the sacrosanct editorial staff, disturbing his drudge’s labours. He disapproved of the mixing of ‘classes’; it disturbed the rigid structure of a society founded on a hierarchy of workers and supervisors.
The winter was cold and gloomy and seemed to Jean like a long tunnel, and, because of his youth, he was scared that he could not see the light at the end of it. In an apathetic Europe France continued to show itself to be the least imaginative of nations. The one and only idea it could be commended for was the government’s creation of a Ministry of Leisure, run by a charismatic socialist called Léo Lagrange. It was now on this man, far more than on Léon Blum, that the French rested their hopes. The number of strikes went down. Wages were no longer the unions’ objective. They sought instead to purge the socialists from their own ranks of officials, while the communists reserved their fire for Blum, whom they nicknamed the ‘social traitor’, an insult that must have seemed mild to him in comparison to what Maurras called him, refusing to refer to him as anything other than ‘that jackal-camel-dog’. But Jean could not get interested in politics, although people around him discussed it endlessly. He heard news from Ernst, who was going on with his history and philosophy course and researching a dissertation about Nietzsche. His solemn, enthusiastic letters were sprinkled with Nietzsche quotes, in which the democratic tendency was characterised as ‘a decadent and enfeebled form of humanity, which it reduces to mediocrity at the same time as lessening its value’. Germany had found the ‘new philosophers’ Nietzsche had called for, he emphasised. Their names were Hitler and Rosenberg. German youth had found itself an incomparable leader in the shape of Baldur von Schirach. Jean showed the letters to Joseph Outen, who roared with laughter.