“And if I had the gold that he has and the silver in my hand that he wears every day in his girdle and if I had the pearls his concubines wear and the rubies his wife wears…”
And listening to all the things they would do if they had these things, Wang Lung heard only of how much they would eat and sleep, and of what dainties they would eat that they had never yet tasted, and of how they would gamble in this great tea shop and in that, and of what pretty women they would buy for their lust, and above all, how none would ever Work again, even as the rich man behind the wall never worked.
Then Wang Lung cried out suddenly,
“If I had the gold and the silver and the jewels, I would buy land with it, good land, and I would bring forth harvests from the land!”
At this they united in turning on him and in rebuking him.
“Now here is a pig-tailed country bumpkin who understand nothing of city life and of what may be done with money. He would go on working like a slave behind an ox or an ass!” And each one of them felt he was more worthy to have the riches than was Wang Lung, because they knew better how to it.
But this scorn did not change the mind of Wang Lung, it only made him say to himself instead of aloud for others to hear,
“Nevertheless, I would put the gold and the silver and the jewels into good rich lands.”
And thinking this, he grew more impatient every day for the land that was already his.
Being possessed continually by this thought of his land, Wang Lung saw as in a dream the things that happened about him in the city every day. He accepted this strangeness and that without questioning why anything was, except that in this day this thing came. There was, for an example, the paper that men gave out here and there, and sometimes even to him.
Now Wang Lung had never in his youth or at any time learned the meaning of letters upon paper, and he could not, therefore, make anything out of such paper covered with black marks and pasted upon city gates or upon walls or sold by the handful or even given away. Twice had he had such paper given him.
The first time it was given by a foreigner such as the one he had pulled unwittingly in his ricksha one day, only this one who gave him the paper was a man, very tall, and lean as a tree that has been blown by bitter winds. This man had eyes as blue as ice and a hairy face, and when he gave the paper to Wang Lung it was seen that his hands were also hairy and red-skinned. He had, moreover, a great nose projecting beyond his cheeks like a prow beyond the sides of a ship and Wang Lung although frightened to take anything from his hand, was more frightened to refuse, seeing the man’s strange eyes and fearful nose. He took what was thrust at him, then, and when he had courage to look at it after the foreigner had passed on, he saw on the paper a picture of a man, white-skinned, who hung upon a crosspiece of wood. The man was without clothes except for a bit about his loins, and to all appearances he was dead, since his head drooped upon his shoulder and his eyes were close above his bearded lips. Wang Lung looked at the pictured man in horror and with increasing interest. There were characters beneath, but of these he could make nothing.
He carried the picture home at night and showed it to the old man But he also could not read and they discussed its possible meaning, Wang Lung and the old man and the two boys. The two boys cried out in delight and horror,
“And see the blood streaming out of his side!”
And the old man said,
“Surely this was a very evil man to be thus hung.”
But Wang Lung was fearful of the picture and pondered as to why a foreigner had given it to him, whether or not some brother of this foreigner’s had not been so treated and the other brethren seeking revenge. He avoided, therefore, the street on which he had met the man and after a few days, when the paper was forgotten, O-lan took it and sewed it into a shoe sole together with other bits of paper she picked up here and there to make the soles firm.
But the next time one handed a paper freely to Wang Lung it was a man of the city, a young man well clothed, who talked loudly as he distributed sheets hither and thither among the crowds who swarm about anything new and strange in a street. This paper bore also a picture of blood and death, but the man who died this time was not white-skinned and hairy but a man like Wang Lung himself, a common fellow, yellow and slight and black of hair and eye and clothed in ragged blue garments. Upon the dead figure a great fat one stood and stabbed the dead figure again and again with a long knife he held. It was a piteous sight and Wang Lung stared at it and longed to make something of the letters underneath. He turned to the man beside him and he said,
“Do you know a character or two so that you may tell me the meaning of this dreadful thing?”
And the man said,
“Be still and listen to the young teacher; he tells us all.”
And so Wang Lung listened, and what he heard was what he had never heard before.
“The dead man is yourselves,” proclaimed the young teacher, “and the murderous one who stabs you when you are dead and do not know it are the rich and the capitalists, who would stab you even after you are dead. You are poor and downtrodden and it is because the rich seize everything.”
Now that he was poor Wang Lung knew full well but he had heretofore blamed it on a heaven that would not rain in its season, or having rained, would continue to rain as though rain were an evil habit. When there was rain and sun in proportion so that the seed would sprout in the land and the stalk bear grain, he did not consider himself poor. Therefore he listened in interest to hear further what the rich men had to do with this thing, that heaven would not rain in its season. And at last when the young man had talked on and on but had said nothing of this matter where Wang Lung’s interest lay, Wang Lung grew bold and asked,
“Sir, is there any way whereby the rich who oppress us can make it rain so that I can work on the land?”
At this the young man turned on him with scorn and replied,
“Now how ignorant you are, you who still wear your hair in a long tail! No one can make it rain when it will not, but what has this to do with us? If the rich would share with us what they have, rain or not would matter none, because we would all have money and food.”
A great shout went up from those who listened, but Wang Lung turned away unsatisfied. Yes, but there was the land, Money and food are eaten and gone, and if there is not sun and rain in proportion, there is again hunger. Nevertheless, he took willingly the papers the young man gave him, because he remembered that O-lan had never enough paper for the shoe soles, and so he gave them to her when he went home, saying,
“Now there is some stuff for the shoe soles,” and he worked as before.
But of the men in the huts with whom he talked at evening there were many who heard eagerly what the young man said, the more eagerly because they knew that over the wall there dwelt a rich man and it seemed a small thing that between them and his riches there was only this layer of bricks, which might be torn down with a few knocks of a stout pole, such as they had, to carry their heavy burdens every day upon their shoulders.
And to the discontent of the spring there was now added the new discontent which the young man and others like him spread abroad in the spirits of the dwellers in the huts, the sense of unjust possession by others of those things which they had not. And as they thought day after day on all these matters and talked of them in the twilight, and above all as day after day their labor brought in no added wage, there arose in the hearts of the young and the strong a tide as irresistible as the tide of the river, swollen with winter snows—the tide of the fullness of savage desire.