The houses clustered on the scarp and enclosed a piece of well-beaten ground and one huge cedar tree. Sounds came from the near houses, but around the tree itself the more privileged sat in solemn conclave. Food and wine were going the round, for the Maulai kohammedans have no taboos in eating and drinking. Fazir Khan sat smoking next the tree trunk, a short, sinewy man with a square, Aryan face, clear-cut and cruel. His chiefs were around him, all men of the same type, showing curiously fair skins against their oiled black hair. A mullah sat cross-legged, his straggling beard in his lap, repeating some crazy charm to himself and looking every now and again with anxious eyes to the guest who sat on the chief's right hand.
The guest was a long, thin man, clad in the Cossacks' fur lined military cloak, under which his untanned riding-boots showed red in the moonlight. He was still busy eating goat's flesh, cheese and fruits, and drinking deeply from the sweet Hunza wine, like a man who had come far and fast. He ate with the utmost disregard of his company. He might have been a hunter supping alone in the solitary hills for all the notice he took of the fifty odd men around him.
By and by be finished, pulled forth a little silver toothpick from an inner pocket, and reached a hand for the long cherry-wood pipe which had been placed beside him. He lit it, and blew a few clouds into the calm air.
"Now, Fazir Khan," he said, "I am a new man, and we shall talk. First, have you done my bidding?"
"Thy bidding has been done," said the great man sulkily. "See, I am here with my chiefs. All the twenty villages of my tribe have been warned, and arms have been got from the fools at Bardur. Also, I have the Yarkand powder I was told of, to give the signals on the hills. The Nazri Pass road, which we alone know, has been widened. What more could man do?"
"That is well," said the other. "It is well for you and your people that you have done this. Your service shall not be forgotten.
Otherwise-" "Otherwise?" said the Fazir Khan, his hand travelling to his belt at the sound of a threat.
The man laughed. "You know the tale," he said. "Doubtless your mother told you it when you clutched at her breast. Some day a great white people from the north will come down and swallow up the disobedient.
That day is now at hand. You have been wise in time. Therefore I say it is well."
The stranger spoke with perfect coolness. He looked round curiously at the circle of dark faces and laughed quietly to himself. The chief stole one look at him and then said something to a follower.
"I need not speak of the reward," said the stranger. "You are our servants, and duty is duty. But I have authority for saying that we shall hold your work in mind when we have settled our business."
"What would ye be without us?" said the chief in sudden temper. "What do ye know of the Nazri gates or the hill country? What is this talk of duty, when ye cannot stir a foot without our aid?"
"You are our servants, as I said before," said the man curtly. "You have taken our gold and our food. Where would you be, outlaws, vagrants that you are, hated of God and man, but for our help? Your bodies would have rotted long ago on the hills. The kites would be feeding on your sons; your women would be in the Bokhara market. We have saved you a dozen times from the vengeance of the English. When they wished to come up and burn you out, we have put them past the project with smooth words. We have fed you in famine, we have killed your enemies, we have given you life. You are freemen indeed in the face of the world, but you are our servants."
Fazir Khan made a gesture of impatience. "That is as God may direct it," he said. "Who are ye but a people of yesterday, while the Bada-Mawidi is as old as the rocks. The English were here before you, and we before the English. It is right that youth should reverence age."
"That is one proverb," said the man, "but there are others, and in especial one to the effect that the man without a sword should bow before his brother who has one. In this game we are the people with the sword, my friends."
The hillman shrugged his shoulders. His men looked on darkly, as if little in love with the stranger's manner of speech.
"It is ill working in the dark," he said at length. "Ye speak of this attack and the aid you expect from us, but we have heard this talk before. One of your people came down with some followers in my father's time, and his words were the same, but lo! nothing has yet happened."
"Since your father's time things have changed, my brother. Then the English were very much on the watch, now they sleep. Then there were no roads, or very bad ones, and before an army could reach the plains the whole empire would have been wakened. Now, for their own undoing, they have made roads up to the very foot of yon mountains, and there is a new railway down the Indus through Kohistan waiting to carry us into the heart of the Punjab. They seek out inventions for others to enjoy, as the Koran says, and in this case we are to be the enjoyers."
"But what if ye fail?" said the chief. "Ye will be penned up in that Hunza valley like sheep, and I, Fazir Khan, shall be unable to unlock the door of that sheepfold."
"We shall not fail. This is no war of rock-pigeons, my brothers. Our agents are in every town and village from Bardur to Lahore. The frontier tribes, you among the rest, are rising in our favour. There is nothing to stop us but isolated garrisons of Gurkhas and Pathans, with a few overworked English officers at their head. In a week we shall command the north of India, and if we hold the north, in another week we shall hold Calcutta and Bombay."
The chief nodded his head. Such far-off schemes pleased his fancy, but only remotely touched his interest. Calcutta was beyond his ken, but he knew Bardur and Gilgit.
"I have little love for the race," he said. "They hanged two of my servants who ventured too near the rifle-room, and they shot my son in the back when we raided the Chitralis. If ye and your friends cross the border I will be with you. But meantime, till that day, what is my duty?"
"To wait in patience, and above all things to let the garrisons alone.
If we stir up the hive in the valleys they may come and see things too soon for our success. We must win by secrecy and surprise. All is lost if we cannot reach the railway before the Punjab is stirring."
The mullah had ceased muttering to himself. He scrambled to his feet, shaking down his rags over his knees, a lean, crazy apparition of a man with deep-set, smouldering eyes.
"I will speak," he cried. "Ye listen to the man's words and ye are silent, believing all things. Ye are silent, my children, because ye know not. But I am old and I have seen many things, and these are my words. Ye speak of pushing out the English from the land. Allah knows I love not the breed! I spit upon it, I thirst for the heart of every man, woman, and child, that I might burn them in the sight of all of you. But I have heard this talk before. When I was a young priest at Kufaz, there was word of this pushing out of the foreigner, and I rejoiced, being unwise. Then there was much fighting, and at the end more English came up the valleys and, before we knew, we were paying tribute. Since then many of our people have gone down from the mountains with the same thought, and they have never returned. Only the English and the troops have crept nearer. Now this stranger talks of his Tsar and how an army will come through the passes, and foreigner will fight with foreigner. This talk, too, I have heard. Once there came a man with a red beard who spoke thus, and he went down to Bardur, and lo! our men told me that they saw him hanged there for a warning.