I saw the bad side first hand in the thirties when I was drafted in to help a team of detectives from Southern Division in Craigie Street track down a gang of rapists terrorising the streets. They’d wait for a gaggle of lassies to come home from the dance halls – the jigging – and pick off one of them as she entered the dark close of her tenement. There was enough amorous activity going on in every entry across the Gorbals on a Thursday night (winching night) for muffled shouts and evil grappling to go unnoticed – until the morning and the girl was found battered, weeping and bloody in the stairwell.
But my abiding memory was the stench in the worst of the closes. The smell of urine and rubbish. The hot, steamy reek of humanity piled on top of each other in the houses themselves. Cooking, defecating, procreating, fighting: like a troop of Neanderthals.
And yet, and yet…
If you looked past the gang warfare, the drunks and the no-users there was a pride and a dignity about so many of the people, especially the women, the mothers. Aged thirty and looking sixty after rearing eight weans, she should have given up long ago. Instead she’d drag her kids to the kirk, steal a shilling from her man’s drinking money for a few ribbons for her daughter’s sixteenth birthday, stitch and mend clothes till there were more mends than original. And stand with blackened eye and bruised mouth, refusing to bring charges against her drunken husband; instead helping him home from the nick to start the cycle all over again.
And they’d dream, these stubborn women, they’d dream of one day walking out of the Gorbals. A wee place of their own, maybe down by the coast, at Irvine, or Saltcoats. Or if they couldn’t make it themselves, then maybe one of the kids would get a trade, break free, allow them to visit them in their wee hoose. That would be grand. I wondered how Fiona had got used to it. Would she stick around now?
We Protestants attended the kirk. The Catholics went to the chapel. This Gorbals chapel had been built of the same red sandstone as every other building in the area. Like them it had acquired a black sheen of soot and grime blowing in from the chimneys and the shipyards and the factories around the city. The blast furnaces of the Dixon’s Blazes just a mile away belted out enough fire and brimstone, night and day, to have smeared an inch coating over the entire Hutchesontown division every week. Even cleaned up, this chapel was no cathedral, just a simple pile of stones with a cross atop its peaked roof and some undistinguished stained-glass windows on its facade.
Inside was different. It was always a shock for a wee boy who’d grown up in the austerity of the bare wood and plaster of a Presbyterian church to be confronted with bloody icons and shimmering light from mass candles. The whole place looked like a fairy grotto to my eyes, though the scenes of blood and torment on the glowing glass screens were a far cry from Neverland. Why is suffering so attractive to the godly? We shiver at tales of Aztec priests and their penchant for gory offerings. But at the bloody heart of all Christian sects is the notion that God demanded the sacrifice of his son. As painfully as possible. I remember getting my ears clipped in Boys Brigade bible class for questioning one of the scriptures. How did it go? For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Then he arranged for him to bleed to death on a cross for the delectation of the crowds. The minister shut me up with a pat on the head and a promise that I’d understand when I was bigger. Maybe I needed more time.
I made my way nervously down the aisle, not knowing whether to call out or sing hallelujah. The chapel seemed empty – apart from its gaudy spirits. I neared the altar and stood feeling sinful (which shows how the bloody thing works) while Jesus hung there silently censuring my failure to genuflect or light a candle.
‘Can I help you?’
The strong voice came from the side. A man was walking towards me, wearing an ankle length black cassock surmounted by a wooden cross on a heavy chain. A dog collar completed the outfit. He was in his late fifties or early sixties, about my height but thin as a blade. His hair was a grey brush swept back from a face that registered openness and warmth in contrast with the accoutrements of his demanding creed.
‘Is it confession you want, my son?’ he asked, drawing closer. His Irish accent became more pronounced.
‘I’m not of your faith…’ I reached for a word that didn’t make me sound as though I owed him obeisance. I failed, ‘Father.’
‘We all need to unburden ourselves sometimes. I am happy to listen. You look troubled.’
‘I am troubled. For a friend. Hugh Donovan.’ I watched his face. The smile slowly dimmed to be replaced by a mouth stretched by concern.
‘Then you must be Douglas Brodie. Please follow me.’
The vestry was much less gaudy than the body of the chapel. Bare, apart from the obligatory man being crucified, some books on a shelf, a small desk and two beaten-up armchairs. We sank into them. He leaned forward, his cross swinging out over his knees.
‘He said you would come, Douglas. May I call you Douglas?’
No you may not. ‘I’m used to Brodie. And…?’
He smiled. ‘Patrick will do. This is a terrible business. I never expected it to go this way.’
‘You thought he was innocent?’
He nodded. ‘I’ve known Hugh for about a year now. He’s known great pain and temptation. I don’t think I would have had his strength. Now he needs all his courage to get him through the next few weeks. And to face whatever God has in mind for him. It’s good that he has a friend he can talk to at this time. Other than me, of course. I visit him as often as I can.’
‘Next time, can you have a word with them about more pain relief? Unless you think it’s God’s punishment?’
Father Cassidy looked at me quizzically. ‘The good Lord leaves mortal judgements to us. His judgement will come in the fullness of time.’
I felt foolish trying to provoke him. There’s something about all men of the cloth, their quiet assurance and certainty, that makes me want to shake them. Just jealous, I guess. I finally lost all patience with superstition during my stints as a policeman and a soldier. Were the rampaging Derry Boys really a product of an all-seeing God? Were the concentration camps? If so, it was a queer way of showing love for the creatures built in your own image. Confronted by this grown man blithely uttering platitudes as though he believed every word, knowing he’d have an excuse for every Godly thunderbolt, labelled him – in my jaundiced view – an idiot or a charlatan. But I recognised that the same hard logic had made me substitute belief in a god – any god – for a belief in myself. That worked for a while. I blamed nobody but me for my failures and took quiet credit for my personal triumphs. But for the last six months, I seemed to have handed in my self-belief with my uniform.
‘So what is your mortal judgement, Patrick?’
‘If you believe all the evidence, then it’s hard to go on thinking him innocent. But that doesn’t mean I can’t forgive him and offer him succour in his darkest hour.’
I wondered if Hugh had already known that hour. The first time he’d looked in a mirror after the bandages had come off.
‘He still has an appeal,’ I pointed out.
‘Indeed. But Miss Campbell tells me she’s got little new to work with.’
‘I think that’s why I was summoned.’
‘ Do you have something new, Brodie?’ His shrewd eyes searched my face.
I shook my head. ‘There are things that don’t add up.’ I explained the gap between the time of going missing and the time of death. ‘But I don’t have any leads. That’s why I’m trying to talk to all the folk that knew Hugh. See if there was anything they can recall about his whereabouts that week.’