Your loving mother,
Helen
Chapter 69
“Those two days at Bachkovo were some of the longest of my life. I wanted to hurry to the promised festival immediately, wanted it to occur instantly, so that we could try to follow the one word of that song-dragon-to its nesting place. Yet I also dreaded the moment that I thought must inevitably come, when this possible clue, too, would vanish in smoke, or turn out to be related to nothing at all. Helen had already warned me that folk songs were notoriously slippery; their origins tended to be lost over centuries, their texts changed and evolved, their singers seldom knew where they’d come from or how old they were. ‘That’s what makes them folk songs,’ she said wistfully, smoothing my shirt collar as we sat in the courtyard our second day at the monastery. She was not given to domestic little caresses like that one, so I knew she must be worried. My eyes burned and my head ached as I looked around the sunny cobbles where the chickens scratched. It was a beautiful place, a rare and for me exotic place, and here we were seeing its life flow on as it had since the eleventh century: the chickens looked for bugs, the kitten rolled near our feet, the brilliant light pulsed on the fine red-and-white stonework all around us. I could hardly feel its beauty anymore.
“On the second morning, I woke very early. I thought perhaps I’d heard the church bells ringing but couldn’t decide if that had been part of my dream. From the window of my cell, with its rough curtain, I could see four or five monks making their way into the church. I put on my clothes-God, they were dirty now, but I could not be bothered with washing clothes-and went quietly down the gallery stairs to the courtyard. It was very early indeed, dusky outside, and the moon was setting over the mountains. I thought for a moment of entering the church and lingered near the door, which was open; from inside spilled candlelight and a smell of burning wax and incense, and the interior that looked profoundly dark at midday was warm and beckoning at this hour. I could hear the monks chanting. The melancholy swell of the sound went into my heart like a dagger. They had probably been doing just this, some dim morning in 1477 when Brothers Kiril and Stefan and the other monks had left the graves of their martyred friends-in the ossuary?-and set off through the mountains, guarding the treasure in their wagon. But which direction had they gone? I faced east, then west-where the moon was dropping out of sight very fast-then south.
“A breeze had begun to stir the leaves of the lindens, and after a few minutes I saw the first light of the sun reaching far across the slopes and over the monastery wall. Then, belatedly, a rooster crowed somewhere in the confines of the monastery. It would have been a moment of exquisite pleasure, the kind of immersion in history I’d always dreamed of, if I’d had the heart for it. I found myself turning slowly, willing myself to intuit the direction Brother Kiril had traveled. Somewhere out there was a tomb-maybe-whose location had been lost so long that even the knowledge of it had vanished. It might be a day’s journey on foot, or three hours, or a week. ‘Not much farther and without incident,’ Zacharias had said. How far was not much farther? Where had they gone? The earth was stirring now-those forested mountains with their dusty outcroppings of rock, the cobbled courtyard under my feet and the monastery meadows and farm-but it kept its secret.”
“At about nine that morning we set off in Ranov’s car with Brother Ivan navigating in the front seat. We took the road along the river for about ten kilometers, and then the river seemed to disappear, and the road followed a long, dry valley, which looped precipitously around among hills. The sight of this landscape jarred something in my memory. I nudged Helen and she frowned at me. ‘Helen, the river valley.’
“Her face cleared then, and she tapped Ranov on the shoulder. ‘Ask Brother Ivan where the river went. Did we cross it somewhere?’
“Ranov spoke to Brother Ivan without turning and reported back to us. ‘He says the river dried up here-it is behind us now, where we crossed the last bridge. This was the river valley a long time ago, but there is no more water in the valley.’ Helen and I looked silently at each other. Ahead of us, at the end of the valley, I saw two peaks rising sharply out of the hills, two lone mountains like angular wings. And between them, still far off, we could see the towers of a little church. Helen suddenly grasped my hand hard.
“A few minutes later we turned up a dirt track into broad hills, obeying a sign for a village I’ll call Dimovo. Then the road narrowed and Ranov pulled up in front of the church, although Dimovo itself was nowhere in sight.
“The Church of Sveti Petko the Martyr was very small-a weathered stucco chapel-and it sat by itself in a meadow that might have been used for haying late in the season. Two crooked oak trees made a shelter above it, and next to it huddled a graveyard of a sort I hadn’t seen before-peasant graves, some of them dating back to the eighteenth century, Ranov explained proudly. ‘This is traditional-there are many such places where the rural workers are buried even today.’ The grave markers were stone or wood, with a triangular cap at the top, and many had small lamps set at their bases. ‘Brother Ivan says the ceremony will not begin until eleven-thirty,’ Ranov told us as we lingered there. ‘They are preparing the church now. He will take us to visit Baba Yanka first, and then we will return to observe everything.’ He gave us a hard look, as if to see what interested us most.
“‘What’s going on there?’ I pointed to a group of men working in the field next to the church. Some were dragging wood-logs and great branches-into a pile, while others set down bricks and stones around them. They had already collected a vast arsenal from the forest.
“‘Brother Ivan says that is for the fire. I had not realized this, but there will be walking in the fire.’
“‘Fire walking!’ Helen exclaimed.
“‘Yes,’ Ranov said flatly. ‘You know of this custom? It is rare in Bulgaria in this modern era, and even rarer in this part of the country. I have heard of fire walking only in the Black Sea region. But this is a poor and superstitious area that the Party is still working to improve. I have no doubt such things will be eliminated eventually.’
“‘I have heard of this.’ Helen turned earnestly to me. ‘It was a pagan custom, and it became a Christian one in the Balkans as the people were converted. Usually it is not so much walking as dancing. I am very glad we will get to watch such a thing.’
“Ranov shrugged and herded us away toward the church, but not before I’d seen one of the men working around the wood suddenly lean forward and ignite the pile. It caught quickly and blazed up, then spread, then began to roar. The wood was tinder dry and the flames soon reached the top of the pile, so that every branch glowed. Even Ranov stood still. The men who’d built it stepped back a few feet, then a few more, and stood wiping their hands on their trousers. With a rush the fire leaped fully to life. The flames were nearly as high as the roof of the church nearby, although far enough from it for safety. We watched the fire eating this enormous meal until Ranov turned away again. ‘They will let it burn and die for the next few hours,’ he said. ‘Even the most superstitious would not dance in it now.’
“As we entered the church, a young man, apparently the priest, came forward to greet us. He shook our hands with a pleasant smile, and he and Brother Ivan bowed cordially to each other. ‘He says he’s honored to have you here for their saint’s day,’ Ranov reported a little dryly.