— I suppose so. Knew it and didn’t know it. But if you ask about her you have to ask about me as well.—
The warder stirred like a sleeping watchdog. Agitated, she lifted her hand away to look at her watch. Was there time, was there ever time, for this; years had gone by separating the two beings they were, blood counts for nothing.
— You told him you’re guilty.—
— Could you bring me more books. Ask Harald. You don’t have to wait for next week, you can deliver them to the Commissioner’s office.—
But he embraced her, across the table, she took with her on her cheek the graze of what must have been several days’ beard; shut away there he was doing what she knew men did to change their picture of themselves, growing the hair on their faces. There would be no mirror in a prison, shards of glass are a weapon, but he could put up his hand and feel the image.
Driving herself back to the townhouse she was tormented by what she had failed to ask him. The loss of an opportunity alone with him that might not come again; a connection that broke, but that had come briefly, irresistibly into being, no doubt about it. Did he — did he not—think of consequences? How could he not know he would be where he was?
Perhaps he meant to kill himself, after what he had done. No-one had thought of that. He lay on his bed in the cottage and waited for them to come for him. Only resistance was to sleep, or appear to be asleep and not hear them when they hammered on the door. Didn’t he think about what would happen to him? To her. To Harald.
Awaiting trial. Now there’s been a postponement.
When Harald tells his secretary he will not be in that afternoon everyone in the company knows this must be the day of visiting hours at the prison. If his absence has to be remarked among his peers — apologies from absentees are read out in the routine formalities of a board meeting — there are solemn faces as if a moment’s silence is being respectfully observed; secretaries at their computers and clerks at their files exchange among themselves the country’s lingua franca of sympathy: Shame. The utterance has exactly the opposite of its dictionary meaning, nobody knows how this came about. And in this particular circumstance the reversal is curiously marked: no-one is casting opprobrium at Mr Lindgard for his son’s criminal act; what they are expressing is a mixture of pity and a whine against the injustice that such things should be allowed to happen to a nice high-up gentleman like him.
Harald arid Claudia had close friends, before. Although these are eager to be of use, of support, they cannot be. Harald and Claudia know they have little in common with them now. There is her patient endurance of the telephone calls; without discussion, both avoid invitations, which are more than kindly meant: these few close friends, shocked and genuinely concerned by what has happened, feel left out of the responsibility of human vulnerability, the instinct to gather against it huddling together in some sort of mutually constructed shelter, the cellar of the other kind of war, from the bombshells of existence.
The only person with whom they have something in common is Senior Counsel Motsamai; Hamilton. Without bothering to ask permission from them, he had established first-name terms. The fact that he himself was prepared to address Harald by first name was licence granted. He has the authority. Present within it, he has complete authority over everything in the enclosure of their situation. Motsamai, the stranger from the Other Side of the divided past. They are in his pink-palmed black hands.
The Lindgards were not racist, if racist means having revulsion against skin of a different colour, believing or wanting to believe that anyone who is not your own colour or religion or nationality is intellectually and morally inferior. Claudia surely had her proof that flesh, blood and suffering are the same, under any skin. Harald surely had his proof in his faith that all humans are God’s creatures, in Christ’s image, none above the other. Yet neither had joined movements, protested, marched in open display, spoken out in defence of these convictions. They thought of themselves as simply not that kind of person; as if it were a matter of immutable determination, such as one’s blood group, and not failed courage. He did not risk his position in the corporate establishment. Claudia worked at clinics to staunch the wounds racism gashed; she did not risk her own skin by contact, outside the intimate professional one, with the black men and women she treated, neither by offering asylum when she had deduced they were activists on the run from the police, nor by acting as the kind of conduit between revolutionaries her to-and-fro in communities would have made possible. What these people called the struggle — she recognized its necessity, their courage, when she read reports of their actions, in the newspapers; kept away from them outside clinic and surgery hours. Stuck to her own struggle, with disease, and the damage other people caused: yet other people, who tear-gassed and set dogs upon blacks, evicted them from their homes to live in shacks from which old men and women were brought to her dying of pneumonia and children were brought to her dwarfed by malnutrition. She had kept clear of those others, too.
Harald left her asleep on Sunday mornings and went to the cathedral to take Communion. It was down at the east end of the city where the business district ravelled out into blind-front clubs where drugs were peddled, and stale-smelling hotels rented rooms by the hour. In the congregation there was no-one who would recognize him with sympathetic smiles of greeting he would have to meet at the suburban church in the parish of the townhouse. He was alone with his God. It was none of Claudia’s business. It was nobody’s fault but his own that he had not seen, when they married, that she could never change, was ignorant, a congenital illiterate in this dimension of life where they might have been together now in unforeseen catastrophe. The nameless congregation was of all gradations of colour and feature. Paper-white old ladies from pensioners’ rooms and adolescent girls with mussel-shell eyes and cheeks smoothly brown as acorns, thin black men lost in charity hand-me-downs, women in heavy-breasted church black, young men of the streets with Afro-heads like medieval representations of the sun. Phoebus framed in tangled aureoles of hair and beard. He took his turn behind a man the age of his son who breathed the odour of last night’s drinking and scratched at a felted scalp. He took the wine-moistened Host as did this man blessed in Creation with what not long ago had been an affliction, under the law’s malediction of a mixture of both skins, the suffering of black, and the apostasy of white.
Harald’s religion surely protected him from the sin of discrimination. True, he had never done anything to challenge it in others; not until the law had changed society to make this safe and legal for him. All the years he was, as the convenient phrase goes in praise of private enterprise, ‘climbing the corporate ladder’, he had accepted without questioning that black people could not be granted housing bonds; they could not afford to meet payments. A bad risk. That was the fact. The government of the rime should house them: so he voted against that government, who did not do their duty. That was the extent of his responsibility. Now the new laws were addressing many of the factors that had made poverty black people’s condition as the colour of their skin had been their condition. He was one of those who did not initiate but could respond; he was prominent among members of the insurance and bond industry working with banks who were under a similar obligation to take the risk of putting a roof over the heads of people whose only collateral was need. It gave him some satisfaction to think that he was able to be constructive in improving the lives of his fellow men, even if he had failed to follow Christ’s teaching in destruction of the temples of their suffering. He served on a commission comprised of representatives of the new government and of the finance industry. The members were blacks and whites, of course; the bad risk was shared now. At least, if nothing else brought them together, they were on comfortable terms in business philosophy.