Here Pilate shook his head.
“He is not political. I have had report of him. He is a visionary. There is no sedition in him. He affirms the Roman tax even.”
“Still you do not understand,” Miriam persisted. “It is not what he plans; it is the effect, if his plans are achieved, that makes him a revolutionist. I doubt that he foresees the effect. Yet is the man a plague, and, like any plague, should be stamped out.”
“From all that I have heard, he is a good-hearted, simple man with no evil in him,” I stated.
And thereat I told of the healing of the ten lepers I had witnessed in Samaria on my way through Jericho.
Pilate’s wife sat entranced at what I told. Came to our ears distant shoutings and cries of some street crowd, and we knew the soldiers were keeping the streets cleared.
“And you believe this wonder, Lodbrog?” Pilate demanded. “You believe that in the flash of an eye the festering sores departed from the lepers?”
“I saw them healed,” I replied. “I followed them to make certain. There was no leprosy in them.”
“But did you see them sore?—before the healing?” Pilate insisted.
I shook my head.
“I was only told so,” I admitted. “When I saw them afterward, they had all the seeming of men who had once been lepers. They were in a daze. There was one who sat in the sun and ever searched his body and stared and stared at the smooth flesh as if unable to believe his eyes. He would not speak, nor look at aught else than his flesh, when I questioned him. He was in a maze. He sat there in the sun and stared and stated.”
Pilate smiled contemptuously, and I noted the quiet smile on Miriam’s face was equally contemptuous. And Pilate’s wife sat as if a corpse, scarce breathing, her eyes wide and unseeing.
Spoke Ambivius: “Caiaphas holds—he told me but yesterday—that the fisherman claims that he will bring God down on earth and make here a new kingdom over which God will rule—”
“Which would mean the end of Roman rule,” I broke in.
“That is where Caiaphas and Hanan plot to embroil Rome,” Miriam explained. “It is not true. It is a lie they have made.”
Pilate nodded and asked:
“Is there not somewhere in your ancient books a prophecy that the priests here twist into the intent of this fisherman’s mind?”
To this she agreed, and gave him the citation. I relate the incident to evidence the depth of Pilate’s study of this people he strove so hard to keep in order.
“What I have heard,” Miriam continued, “is that this Jesus preaches the end of the world and the beginning of God’s kingdom, not here, but in heaven.”
“I have had report of that,” Pilate raid. “It is true. This Jesus holds the justness of the Roman tax. He holds that Rome shall rule until all rule passes away with the passing of the world. I see more clearly the trick Hanan is playing me.”
“It is even claimed by some of his followers,” Ambivius volunteered, “that he is God Himself.”
“I have no report that he has so said,” Pilate replied.
“Why not?” his wife breathed. “Why not? Gods have descended to earth before.”
“Look you,” Pilate said. “I have it by creditable report, that after this Jesus had worked some wonder whereby a multitude was fed on several loaves and fishes, the foolish Galileans were for making him a king. Against his will they would make him a king. To escape them he fled into the mountains. No madness there. He was too wise to accept the fate they would have forced upon him.”
“Yet that is the very trick Hanan would force upon you,” Miriam reiterated. “They claim for him that he would be king of the Jews—an offence against Roman law, wherefore Rome must deal with him.”
Pilate shrugged his shoulders.
“A king of the beggars, rather; or a king of the dreamers. He is no fool. He is visionary, but not visionary of this world’s power. All luck go with him in the next world, for that is beyond Rome’s jurisdiction.”
“He holds that property is sin—that is what hits the Pharisees,” Ambivius spoke up.
Pilate laughed heartily.
“This king of the beggars and his fellow-beggars still do respect property,” he explained. “For, look you, not long ago they had even a treasurer for their wealth. Judas his name was, and there were words in that he stole from their common purse which he carried.”
“Jesus did not steal?” Pilate’s wife asked.
“No,” Pilate answered; “it was Judas, the treasurer.”
“Who was this John?” I questioned. “He was in trouble up Tiberias way and Antipas executed him.”
“Another one,” Miriam answered. “He was born near Hebron. He was an enthusiast and a desert-dweller. Either he or his followers claimed that he was Elijah raised from the dead. Elijah, you see, was one of our old prophets.”
“Was he seditious?” I asked.
Pilate grinned and shook his head, then said:
“He fell out with Antipas over the matter of Herodias. John was a moralist. It is too long a story, but he paid for it with his head. No, there was nothing political in that affair.”
“It is also claimed by some that Jesus is the Son of David,” Miriam said. “But it is absurd. Nobody at Nazareth believes it. You see, his whole family, including his married sisters, lives there and is known to all of them. They are a simple folk, mere common people.”
“I wish it were as simple, the report of all this complexity that I must send to Tiberius,” Pilate grumbled. “And now this fisherman is come to Jerusalem, the place is packed with pilgrims ripe for any trouble, and Hanan stirs and stirs the broth.”
“And before he is done he will have his way,” Miriam forecast. “He has laid the task for you, and you will perform it.”
“Which is?” Pilate queried.
“The execution of this fisherman.”
Pilate shook his head stubbornly, but his wife cried out:
“No! No! It would be a shameful wrong. The man has done no evil. He has not offended against Rome.”
She looked beseechingly to Pilate, who continued to shake his head.
“Let them do their own beheading, as Antipas did,” he growled. “The fisherman counts for nothing; but I shall be no catspaw to their schemes. If they must destroy him, they must destroy him. That is their affair.”
“But you will not permit it,” cried Pilate’s wife.
“A pretty time would I have explaining to Tiberius if I interfered,” was his reply.
“No matter what happens,” said Miriam, “I can see you writing explanations, and soon; for Jesus is already come up to Jerusalem and a number of his fishermen with him.”
Pilate showed the irritation this information caused him.
“I have no interest in his movements,” he pronounced. “I hope never to see him.”
“Trust Hanan to find him for you,” Miriam replied, “and to bring him to your gate.”
Pilate shrugged his shoulders, and there the talk ended. Pilate’s wife, nervous and overwrought, must claim Miriam to her apartments, so that nothing remained for me but to go to bed and doze off to the buzz and murmur of the city of madmen.
Events moved rapidly. Over night the white heat of the city had scorched upon itself. By midday, when I rode forth with half a dozen of my men, the streets were packed, and more reluctant than ever were the folk to give way before me. If looks could kill I should have been a dead man that day. Openly they spat at sight of me, and, everywhere arose snarls and cries.
Less was I a thing of wonder, and more was I the thing hated in that I wore the hated harness of Rome. Had it been any other city, I should have given command to my men to lay the flats of their swords on those snarling fanatics. But this was Jerusalem, at fever heat, and these were a people unable in thought to divorce the idea of State from the idea of God.
Hanan the Sadducee had done his work well. No matter what he and the Sanhedrim believed of the true inwardness of the situation, it was clear this rabble had been well tutored to believe that Rome was at the bottom of it.