If a man slay another who provoked him in fair contest, he does so in self-defence. The guilt of a deed done while drunk is not lessened. If anyone become drunk so that he cannot stand upon a stool, he is not guiltless. If anyone destroy a tree belonging to the outsiders and not on common land he must requite the outsiders its value. If anyone destroy the tree of another he will stand as though he stole it.
The man who is betrothed to a woman, coming upon her in fornication or behind bolted doors, is to stand as though he were her husband. If he come upon her in a secret place he is to stand as her husband. If anyone, knowing a woman to be unchaste, permit a man to marry her beheving her to be chaste, he shall bear the guilt and may be called upon to requite the husband.
At the trothing a man must pledge the father of his betrothed, or the next of kin to her father, that he will maintain and protect her. The bride price is to be paid seven days before the marriage and it is to repay her father for bringing her up with all the womanly virtues.
Marriage by deceit or force is not valid. It does not bind the victim but binds the other in every way, as though married. If a man marry a woman by deceit he is not guiltless and must requite the wrong. If a man marry by force and she was a virgin, he is to stand as though there were no marriage, but the woman has all the rights of a wife against his possessions.
A husband may punish his wife for these things transgressing the law without being punished by the law: Talking freely with men while her husband is absent. Cursing her husband or his house. Cursing her own house. Talking loudly, so that her voice carries to the habitation of another. For slander and gossip. For lewdness or immodesty. For betraying him in her talk. For being slothful or neglecting his children. A wife is not wholly delivered into the hands of her husband and he must provide all things for her wellbeing and treat her with affection and consideration. He is to be tolerant of her shortcomings and overlook her frailty as a woman. A man has a duty to see that an adulterous wife is dealt with.
If a wife become mad or sick or injured she cannot be put aside, even though she cannot be a wife to her husband. These things are the dispensations of life and must be borne together.
No man may know the nakedness of his sister. No man may lie with his wife except in a place of privacy. No one is to permit a mad man or woman, a child or a simpleton to slay a beast, but a bird may be slain by a woman for food. The one who permits the deed is not guiltless.
If the head is unclean it will lead to blindness. If the garments worn are unclean it will lead to madness. If the body is unclean it will lead to sores and sickness.
Eat to fill a third part of the stomach. Drink to fill a third part and leave the rest empty. Eat only when hungry and drink only when thirsty. Always sit to eat, taking two meals each day and three on the seventh day. Do not overeat or oversleep, for body rust is not an unreal thing.
The threshing place is not to be less than fifty paces from a habitation. A grave is not to be within a hundred paces, a carcass yard within a hundred paces, or a tannery within two hundred paces. The midden is not be within fifty paces and hogs within thirty paces. The privy hole is to be within twenty paces and is to be screened and covered. No beast except the dog, the cat, the horse, the cow, the goat and the ass may come within the dwelling enclosure. The barn must not adjoin the dwelling. Corn for eating may be kept below ground, but corn for sowing must be kept above ground. Water should not be drunk under a roof without herbs. Roofs must not be thatched by bending the reeds under a lath, but by laying them straight over an underpinning. The middle and pillarpost should rise a third part above the crossbeam and either rest upon itself or lie on the cumber. The outer posts should be pegged and not bound. Inner walls should be caulked with moss and not with grass or bark. The roof should lie down over the outer wall an armslength and the openwork of the wall should not be left unplastered. The foundation should go down two cubits and rise one. The door is to turn upon itself, either to the side or upward and should not be hung. The wall hangings within should be of fibre or skin. Overlay outside with wands of bethom.
Stones should not be pressed without heat and their outer parts should be kept. The herb offerings must be burnt on each day when the sun does not show its face. Flour must not be used to purify sharpened metal. The offering log must be burnt at its hour.
A man must teach his sons to swim, to ride and to hunt. The stranger is not to be denied a sleeping place and food at nightfall, but he may not remain during the day without labour. Any man who deals with metal shall be as a brother. Anyone may come before the high council for justice.
In all assemblies, opinions will be given first by those of lower rank, so that their words are not influenced by those of more knowledgeable men. In the lands of the outsiders you will abide by their law, but you will keep your own law within theirs. Where laws conflict, let conscience, duty and the Holy Writ be your guide. (This is not the end, but the remaining writing on three plates cannot be read. It is transcribed in meaning and not in word.)
CHAPTER TWENTY-TWO
SALVAGED FRAGMENTS RECONSTRUCTED - 1
If any who have joined in cause with you or become allies act treacherously, grant them no quarter. Deal with them in such a way that their fate will be an example restraining others from doing likewise. Never join cause with anyone proved treacherous or unreliable.
If any hold the same belief as you and have suffered for it, they are your brothers. Those who fight for the betterment of mankind or suffer for it, are your brothers. To surrender to the threats of those who demand you abandon your beliefs or ideals, is something which must not be done. Any man who has fought with you in battle is bound with you in the tie of blood and becomes even as your own kin.
Though you fight in the cause of Truth and justice, be reluctant to commence the bloodshed and never do so if any other means, except cowardice or capitulation, lie open to your hand. If, however, you truly believe the foe will launch an attack, you are justified in getting in the first blow. You are answerable to your own soul. When battle is joined, you may slay the foe wherever you find him. Never acknowledge defeat and never submit meekly to domination. If the battle goes against you, withdraw to fight again. The live dog eats the dead bear. Never fight among yourselves, for such quarrelling is worse than the bloodshed of battle. Differences and arguments among you are to be settled in an orderly and just manner, so that there is no severance or weakening among people. You are the People of the Light, the Law and the Book.
In the place of captivity men and women will be kept apart, for it is a place of requital and retribution. They will no longer be free, neither will they hold the rights of the free. They are to labour according to the judgement, but the labour of their hands is to be accounted to them. Each one must be used to get the greatest benefits from their ability, and no one must be kept even one day over their requital.
CHAPTER TWENTY-THREE SALVAGED FRAGMENTS RECONSTRUCTED - 2
These are the sayings of judges set down by the law scribes, and all that remains out of nearly eight hundred: We have learned that whatever a woman does she should not be cut off from her household, for this leads to other wrongs. If a wife be put aside for her wrongdoing it may be well to let her remain under the same roof without any rights of wifehood.
We have learned that not only are there women who are unworthy to be wives, but there are men unworthy to be husbands. If marriage remain open to such as these, those who sit in judgement are not unblameworthy for whatever follows. Therefore, man or woman may be forbidden marriage.
It is the law that adultery being a furtive deed done in deceit and betrayal, if man and woman are found in a position for adultery it would be as though they were caught committing it. This can lead to misjudgment. Therefore, when no certainty of adultery can be seen and the woman can only be found to be indiscreet, she is not be dealt with as an adulteress. It is better for men to believe in the natural goodness of woman than otherwise. Yet when a woman has placed herself in a position where there can be no doubt, the husband may decide to keep her or not, but he must declare himself. If he put her aside as a wife the judges will decree whether she go or stay. If she stay she may be bound to her husband, though no longer his wife. We have learned that though adultery is a loathsome deed done in deceit while displaying a hypocritical allegiance to love, it is often not without preventable cause. Therefore, an adulteress can suffer a lesser punishment by being bound into the care of her husband while ceasing to be a wife, for she is unworthy. Then she is to remain within his household and submit to his direction. He must maintain and protect her and not allow her to wander. If she wander he may restrain her as he will. If she commit fornication while bound, the man who was her husband is not blameworthy, for she is under his restraint. The three must suffer their own punishments.