The geopolitical evaluations of events happening in the world show that since the second half of 20th century the conditions were more propitious for the idealistic atheism. In other words, on the West as well as on the East there was everything necessary for successful progress of Trotskyism cleansed of the materialistic atheism, in which Trotsky had stagnated. But particularly promising situation for developing the Trotskyism based on the idealistic atheism arose in the Islamic world.
In this context Spain is interested by that it has gone through the conflict of the Islamic and Christian idealistic atheisms. I think that Trotskyites, who had time to change their face many times during the history, use so-called “Arabian terrorists” for the realization of ideas of permanent revolution. It isn’t a secret that in 1492 not only Arabs but also Jews[54], who under a cover of nominal Arabian power lent money lead the Spanish people to the public war, were driven out of Spain too. And if Islam had had real power in Spain there would not have been a place for usury in it. Koran prohibits usury and protections of usurers. And Spain could still have been an Islamic state, if Arabs hadn’t turned their backs on moral ethical norms, given them by Muhammad, and which are similar to the moral ethical norms taught by Christ.
After all of this it becomes simple to understand that Afghan Taliban, and Muamar Cadaffi’s socialism, and Islamic revolution in Iraq are just the different sorts of Islam-the-result-of-history, which, in spite of the variety of his forms, substantially doesn’t exceed the bounds of the idealistic atheism and easily fits in the permanent revolution process. As you see, the Fourth International is in a march.
Silence reigned among the presents. Everybody was reflecting upon what Andrew and Paolo had said.
The three “puzzled” from Russia are already familiar to me, – Holmes broke the silence at last. – But what do these strange calendars from “Chas Pick” mean?
We consider them to be the third “picnic’s” continuation, – commented Andrew. – Look here, – he moved the “Post Historical Picnic” nearer and marked its low right corner with his forefinger. – Do you see seven birds and an arrow showing their course? Together with the arrow there are eight “birds”. And now look to the calendar with the star falling into black water. There are the Moon and stars on the sky; there is moonlight trace on the sea, but it’s a bright day on the shore. A man sitting on the bench is feeding birds. How much are they? Eight as well as on the third “picnic”! Four of them have already landed and the fifth is just about to land. And as you know actually four aeroplanes tragically “landed” in the United States. And look on the stars: they have five, six or seven points. But on the ground and water there are only seven-point stars. The seven-point star is a symbol of Sufism. Two palms on the first and third “picnics” are Sufi symbols as well. These symbols link calendars and “picnics” together. Moreover, one seven-point star with wreckage and burning trace already has stuck into the ground; another is falling down the sea and third, reserved one, lies in the open bag of the strange person on the bench. I think that this picture is an original warning or omen of the past and future catastrophes. Since the last catastrophes were connected with airplanes, it seems to me that this picture predicts some aviation accident near some seaside resort: it follows from the promenade and the bench the strange person is sitting on. The date of the supposed catastrophe is hard to be determined, though… if to follow the same method one can see that the month of the catastrophes in New York and Washington is pointed by the number of stars in the sky. They are nine. The catastrophes took place in September – the ninth month. The pointer of the day one can see in the calendar. September 11 keeps within the width of the embankment fence. Together with the “black Tuesday”, which was on Sunday in 1994, it includes also September 18, 25 and October 3, 10, 17, 24 and 31. Today is October 3, if nothing happens until the end of the day, one should wait for the catastrophe to happen on any other day indicated here.
But the year. Are there any signs to get know the year of the catastrophes? – Holmes asked.
The year on such pictures is specially encoded but… using the principle that the most obvious is the most unnoticeable. On the very centre of the picture there is a specific gesture of the person on the bench. In Russia one shows the number 21 with this gesture, on the West – number 3, but 2 plus 1 is 3 indeed. The first year of the third millennia without two zeros is 21. The calendar is published in “Chas Pick” number 1(201), so again 21 without zero. And at last look at the eye of the man, which glass is precisely on the 21st fence space (from left), including the one hidden beyond that man. Of course, having a sound scepticism one can consider this just a morbid imagination of a decipherer, who can see in any casual pictures everything he would like to see. But don’t you think that there are too many coincidences linked with “Chas Pick” paper?
As for me, I think the day of the suggested catastrophe to be October 4, – Paolo suddenly entered the discussion.
Why? –Andrew asked.
You’ve told that October was the month of probable catastrophes, as the largest round object in compare with nine stars in the sky. But there are other round objects on the picture. They are thirty times lesser than the Moon – the ornamental balls of the embankment fence. They are actually four. If the year as you’ve said is repeated four times in different variants, then the day is also repeated four times: there are four bull's-eyes of the steamboat; the house on the hill has four windows, and the dock too as well as whether the observatory or the church has four windows too.
Well, this is one of the probable versions, – agreed Andrew. – We shall see what we shall see. Though, this device near the church-observatory seems to be rather a missile launcher than a telescope.
Andrew, – Holmes turned to the speaker. – And what can strange picture in the calendar for 1994, printed in the last “Chas Pick” issue of 1993, mean? On the background a cart is moving to the left, and on the foreground a jade is carrying Santa Claus to the right. But her head is turned to the left; and her tail is at once Santa’s beard. Probably, it could be understood within special Russian symbolism?
We tried to interpret this picture somehow, – after a short pause answered Andrew. – In the initial period of the Soviet power formation in Russia, which still hadn’t calmed down after the revolution, there was very popular symbolist poet Vladimir Mayakovsky. In one of his poems called “The Left March” there are such words: “We’ll drive too hard the jade of history! Left! Who’s going right? Left! Left!” – or something of a kind, I don’t remember precisely. Look at the horse on the background. Yes, it is going left, but… steps with its right leg. And this horse on the foreground moves right, but… steps with its left leg. It’s hard to me to explain the associations this picture arises, but it seems to me, that it very exactly reflects the two periods of Russia’s development. Before the Perestroika the USSR government, and especially in Stalin’s times, declared the Marxist slogans and the movement to the left but used right (righteous) methods. After the August putsch of 1991 the movement to the right was declared for the external world, but they used left, really Trotskyites’ methods. They at one moment pulled down all working strata of society of the richest state in the world (to dispossess, swindle with the property distribution). It was possible only under the genius guidance of the Trotskyites, who always say one and do another. The impression appears that in August 1991, fifty-one year later the murder, Trotsky returned to live and tried to finish that, what Stalin had prevented him to do. It’s not a secret today that the reforms began with Trotskyites rehabilitation held by descendants of persecuted and murdered Trotskyites. By the way, this strange 51st anniversary is shown in the jubilee paper number: 51(200), December 29, 1993. And the sum of figures in 29 is 11, and in 1993 – 22. This also is linked via the numeric measure with hierophants.