The dusk about him thickened with hot, evil steam that left an oozy deposit on his armor and bare face and hands. With every breath he inhaled an odor noisome beyond imagining. He stumbled and slipped on the crawling foulnesses underfoot. Then, in that reeky twilight, he saw the pausing of Raphtontis; and below the demoniac bird he descried a sort of pool with a margin of mud that was marled with obscene offal; and in the pool a greyish, horrid mass that nearly choked it from rim to rim.
Here, it seemed, was the ultimate source of all miscreation and abomination. For the grey mass quobbed and quivered, and swelled perpetually; and from it, in manifold fission, were spawned the anatomies that crept away on every side through the grotto. Things there were like bodiless legs or arms that flailed in the slime, or heads that rolled, or floundering bellies with fishes’ fins; and all manner of things malformed and monstrous, that grew in size as they departed from the neighborhood of Abhoth. And those that swam not swiftly ashore when they fell into the pool from Abhoth, were devoured by mouths that gaped in the parent bulk.
Ralibar Vooz was beyond thought, beyond horror, in his weariness: else he would have known intolerable shame, seeing that he had come to the bourn ordained for him by the Archetypes as most fit and proper. A deadness near to death was upon all his faculties; and he heard as if remote and high above him a voice that proclaimed to Abhoth the reason of his coming; and he did not know that the voice was his own.
There was no sound in answer; but out of the lumpy mass there grew a member that stretched and lengthened toward Ralibar Vooz where he stood waiting on the pool’s margin. The member divided to a flat, webby hand, soft and slimy, which touched the hunter and went over his person slowly from foot to head. Having done this, it seemed that the thing had served its use: for it dropped quickly away from Abhoth and wriggled into the gloom like a serpent together with the other progeny.
Still waiting, Ralibar Vooz felt in his brain a sensation as of speech heard without words or sound. And the import, rendered in human language, was somewhat as follows:
“I, who am Abhoth, the coeval of the oldest gods, consider that the Archetypes have shown a questionable taste in thus recommending you to me. After careful inspection, I fail to recognize you as one of my relatives or progeny; though I must admit that I was nearly deceived at first by certain biologic similarities. You are quite alien to my experience; and I do not care to endanger my digestion with untried articles of diet.
“Who you are, or whence you have come, I cannot surmise; nor can I thank the Archetypes for troubling the profound and placid fertility of my existence with a problem so vexatious as the one that you offer. Get hence, I adjure you. There is a bleak and drear and dreadful limbo, known as the Outer World, of which I have heard dimly; and I think that it might prove a suitable objective for your journeying. I settle an urgent geas upon you: go seek this Outer World with all possible expedition.”
Apparently Raphtontis realized that it was beyond the physical powers of his charge to fulfill the seventh geas without an interim of repose. He led the hunter to one of the numerous exits of the grotto inhabited by Abhoth: an exit giving on regions altogether unknown, opposite to the Cavern of the Archetypes. There, with significant gestures of his wings and beak, the bird indicated a sort of narrow alcove in the rock. The recess was dry and by no means uncomfortable as a sleeping-place. Ralibar Vooz was glad to lay himself down; and a black tide of slumber rolled upon him with the closing of his eyelids. Raphtontis remained on guard before the alcove, discouraging with strokes of his bill the wandering progeny of Abhoth that tried to assail the sleeper.
Since there was neither night nor day in that subterrene world, the term of oblivion enjoyed by Ralibar Vooz was hardly to be measured by the usual method of time-telling. He was aroused by the noise of vigorously flapping wings, and saw beside him the fowl Raphtontis, holding in his beak an unsavory object whose anatomy was that of a fish rather than anything else. Where or how he had caught this creature during his constant vigil, was a more than dubious matter; but Ralibar Vooz had fasted too long to be squeamish. He accepted and devoured the proffered breakfast without ceremony.
After that, in conformity with the geas laid upon him by Abhoth, he resumed his journey back to the outer Earth. The route chosen by Raphtontis was presumably a short-cut. Anyhow, it was remote from the cloudy cave of the Archetypes, and the laboratories in which the serpent-men pursued their arduous toils and toxicological researches. Also, the enchanted palace of Haon-Dor was omitted from the itinerary. But, after long, tedious climbing through a region of desolate crags and over a sort of underground plateau, the traveller came once more to the verge of that far-stretching, bottomless chasm which was bridged only by the webs of the spider-god Atlach-Nacha.
For some time past he had hurried his pace because of certain of the progeny of Abhoth, who had followed him from the start and had grown steadily bigger after the fashion of their kind, till they were now large as young tigers or bears. However, when he approached the nearest bridge, he saw that a ponderous and sloth-like entity, preceding him, had already begun to cross it. The posteriors of this being were studded with unamiable eyes, and Ralibar Vooz was unsure for a little regarding its exact orientation. Not wishing to tread too closely upon the reverted talons of its heels, he waited till the monster had disappeared in the darkness; and by that time the spawn of Abhoth were hard upon him.
Raphtontis, with sharp admonitory cawings, floated before him above the giant web; and he was impelled to a rash haste by the imminently slavering snouts of the dark abnormalities behind. Owing to such precipitancy, he failed to notice that the web had been weakened and some of its strands torn or stretched by the weight of the sloth-like monster. Coming in view of the chasm’s opposite verge, he thought only of reaching it, and redoubled his pace. But at this point the web gave way beneath him. He caught wildly at the broken, dangling strands, but could not arrest his fall. With several pieces of Atlach-Nacha’s weaving clutched in his fingers, he was precipitated into that gulf which no one had ever voluntarily tried to plumb.
This, unfortunately, was a contingency that had not been provided against by the terms of the seventh geas.
THE CHAIN OF AFORGOMON
It is indeed strange that John Milwarp and his writings should have fallen so speedily into a sort of semi-oblivion. His books, treating of Oriental life in a somewhat flowery, romantic style, were popular a few months ago. But now, in spite of their range and penetration, their pervasive verbal sorcery, they are seldom mentioned; and they seem to have vanished unaccountably from the shelves of bookstores and libraries.
Even the mystery of Milwarp’s death, baffling to both law and science, has evoked but a passing interest, an excitement quickly lulled and forgotten.
I was well acquainted with Milwarp over a term of years. But my recollection of the man is becoming strangely blurred, like an image in a misted mirror. His dark, half-alien personality, his preoccupation with the occult, his immense knowledge of Eastern life and lore, are things I remember with such effort and vagueness as attends the recovery of a dream. Sometimes I almost doubt that he ever existed. It is as if the man, and all that pertains to him, were being erased from human record by some mysterious acceleration of the common process of obliteration.