In all the practical work of our Party, all correct leadership is necessarily "from the masses, to the masses". This means: take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action, and test the correctness of these ideas in such action. Then once again concentrate ideas from the masses and oDce again go to the masses so that the deas are persevered in and carried through. And so on, over and over again in an endless spiral, with the ideas becoming more correct, more vital and richer each time. Such is the Marxist theory of knowledge.
Ibid ., p. 119.
We should go to the masses and learn from them, synthesize their experience into better, articulated principles and methods, then do propaganda among the masses, and call upon them to put these principles and methods into practice so as to solve their problems and help them achieve liberation and happines.
"Get Organized!" (November 29, 1943), Selected Works, Vol. III, p. 158.
There are people in our leading organs in some places who think that it is enough for the leaders alone to know the Party's policies and that there is no need to let the masses know them. This is one of the basic reasons why some of our work cannot be done well.
"A Talk to the Editorial Staff of the Shansi-Suiyuan Daily" (April 2, 1948), Selected Works, Vol. IV, p. 241.
In all mass movements we must make a basic investigation and analysis of the number of active supporters, opponents and neutrals and must not decide problems subjectively and without basis.
"Methods of Work of Party Committees" (March 13, 1949), Selected Works, Vol. IV, p. 380.
The masses in any given place are generally composed of three parts, the relatively active, the intermediate and the relatively backward. The leaders must therefore be skilled in uniting the small number of active elements around the leadership and must rely on them to raise the level of the intermediate elements and to win over the backward elements.
"Some Questions Concerning Methods of Leadership" (June 1, 1943), Selected Works, Vol. III, p. 118.
To be good at translating the Party's policy into action of the masses, to be good at getting not only the leading cadres but also the broad masses to understand and master every movement and every struggle we launch - this is an art of MarxistLeninist leadership. It is also the dividing line that determines whether or not we make mistakes in our work.
"A Talk to the Editorial Staff of the Shansi-Suiyuan Daily" (April 2, 1948), Selected Works, Vol. IV, pp 242-43.
However active the leading group may be, its activity will amount to fruitless effort by a handful of people unless combined with the activity of the masses. On the other hand, if the masses alone are active without a strong leading group to organize their activity properly, such activity cannot be sustained for long, or carried forward in the right direction, or raised to a high level.
"Some Questions Concerning Methods of Leadership" (June 1, 1943), Selected Works, Vol. III, p. 118.
Production by the masses, the interests of the masses, the experiences and feelings of the masses - to these the leading cadres should pay constant attention.
Inscription for a production exhibition sponsored by organizations directly under the Central Committee of the Party and the General Headquarters of the Eighth Route Army, Liberation Daily of Yenan, November 24, 1943.
We should pay close attention to the well-being of the masses, from the problems of land and labour to those of fuel, rice, cooking oil and salt… All such problems concerning the well-being of the masses should be placed on our agenda. We should discuss them, adopt and carry out decisions and check up on the results. We should help the masses to realize that we represent their interests, that our lives are intimately bound up with theirs. We should help them to proceed from these things to an understanding of the higher tasks which we have put forward, the tasks of the revolutionary war, so that they will support the revolution and spread it throughout the country, respond to our political appeals and fight to the end for victory in the revolution.
"Be Concerned with the Well-Being of the Masses, Pay Attention to Methods of Work" (January 27, 1934), Selected Works, Vol. I, p. 149.*
12. POLITICAL WORK
The system of Party representatives and of political departments, adopted for the first time in China, entirely changed the complexion of these armed forces. [1] The Red Army, which was founded in 1927, and the Eighth Route Army of today have inherited this system and developed it.
"Interview with the British Journalist James Bertram" (October 25, 1937), Selected Works, Vol. II, p. 54.
The People's Liberation Army has developed its vigorous revolutionary political work, which is an important factor in winning victory over the enemy, on the basis of a people's war and of the principles of unity between army and people, of unity between commanders and fighters and of disintegrating the enemy troops.
"The Present Situation and Our Tasks" (December 25, 1947), Selected Military Writings, 2nd ed., p. 350.
This army has built up a system of political work which is essential for the people's war and is aimed at promoting unity in its own ranks, unity with the friendly armies and unity with the people, and at disintegrating the enemy forces and ensuring victory in battle.
"On Coalition Government" (April 24, 1945), Selected Works, Vol. III, p. 265.*
Political work is the life-blood of all economic work. This is particularly true at a time when the social and economic system is undergoing fundamental change.
Introductory note to "A Serious Lesson" (1955), The Socialist Upsurge in China's Countryside, Chinese ed., Vol. I.
"The Party branch is organized on a company basis"; this is an important reason why the Red Army has been able to carry on such arduous fighting without falling apart.
"The Struggle in the Chingkang Mountains " (November 25, 1928), Selected Works, Vol. I, p. 84.
The political work of the Eighth Route Army is guided by three basic principles. First, the principle of unity between officers and men, which means eradicating feudal practices in the army, prohibiting beating and abuse, building up a conscious discipline, and sharing weal and woe - as a result of which the entire army is closely united. Second, the principle of unity between the army and the people, which means maintaining a discipline that forbids the slightest violation of the people's interests, conducting propaganda among the masses, organizing and arming them, lightening their economic burdens and suppressing the traitors and collaborators who do harm to the army and the people - as a result of which the army is closely united with the people and welcomed everywhere. Third, the principle of disintegrating the enemy troops and giving lenient treatment to prisoners of war. Our victory depends not only upon our military operations but also upon the disintegration of the enemy troops.