(3) Is there any essential spiritual difference between a man and a woman, or is sex a mere accident of each birth — the ultimate future of the individual furnishing the same opportunities?
(3) A mere accident — as you say. Generally a chance work yet guided by individual Karma, — moral aptitudes, characteristics and deeds of the previous birth.
(4) The majority of the superior classes of civilized countries on earth now, I understand to be seventh "ring" people (i.e., of the seventh earthly incarnation) of the fourth round. The Australian aborigines I understand to be of a low ring? which? and are the lower and inferior classes of civilized countries of various rings or of the ring just below the seventh? And are all seventh ring people born in the superior classes or may not some be found among the poor?
(4) Not necessarily. Refinement, polishedness, and brilliant education, in your sense of these words have very little to do with the course of higher Nature's Law. Take a seventh ring African or a fifth ring Mongolian and you can educate him — if taken from the cradle — save his physical appearance, and transform him into the most brilliant and accomplished English lord. Yet, he will still remain but an outwardly intellectual parrot. (See Appendix No. II).
(5) The Old Lady told me that the bulk of the inhabitants of this country are in some respects less advanced than Europeans though more spiritual. Are they on a lower ring of the same round — or does the difference refer to some principle of national cycles which has nothing to do with individual progress?
(5) Most of the peoples of India belong to the oldest or the earliest branchlet of the fifth human Race. I have desired M. to end his letter to you with a short summary of the last scientific theory of your learned Ethnographers and Naturalists, to save myself work. Read what he writes and then turn to No. III of my Appendix.
What is the explanation of "Ernest" and Eglinton's other guide? Are they elementaries drawing their conscious vitality from him or elementals masquerading? When "Ernest" took that sheet of "Pioneer" notepaper how did he contrive to get it without mediumship at this end?
I can assure you it is not worth your while now to study the true natures of the "Ernests" and "Joeys" and "other guides" as unless you become acquainted with the evolution of the corruptions of elemental dross, and those of the seven principles in man — you would ever find yourself at a loss to understand what they really are; there are no written statutes for them, and they can hardly be expected to pay their friends and admirers the compliment of truth, silence or forbearing. If some are related to them as some soulless physical mediums are — they shall meet. If not — better leave them alone. They gravitate but to their likes — the mediums; and their relation is not made but forced by foolish and sinful phenomena-mongers. They are both elementaries and elementals — at best a low, mischievous, degrading jangle. You want to embrace too much knowledge at once, my dear friend; you cannot attain at a bound all the mysteries. See however Appendix — which is in reality a letter.
I do not know Subba Rao — who is a pupil of M. At least — he knows very little of me. Yet I know, he will never consent to come to Simla. But if ordered by Morya will teach from Madras, i.e., correct the MSS. as M. did, comment upon them, answer questions, and be very, very useful. He has a perfect reverence and adoration for — H.P.B.
K. H.
Letter No. 62 (ML-18) Dated June 1882
This is the appendix to Letter No. 61. See notes to Letter No. 60.
Received Simla, June, 1882.
APPENDIX
(I) Every Spiritual Individuality has a gigantic evolutionary journey to perform, a tremendous gyratory progress to accomplish. First — at the very beginning of the great Mahamanvantaric rotation, from first to last of the man-bearing planets, as on each of them, the monad has to pass through seven successive races of man. From the dumb offshoot of the ape (the latter strongly differentiating from the now known specimens) up to the present fifth race, or rather variety, and through two more races, before he has done with this earth only; and then on to the next, higher and higher still. . . . But we will confine our attention but to this one. Each of the seven races send seven ramifying branchlets from the Parent Branch: and through each of these in turn man has to evolute before he passes on to the next higher race; and that — seven times. Well may you open wide your eyes, good friend, and feel puzzled — it is so. The branchlets typify varying specimens of humanity — physically and spiritually — and no one of us can miss one single rung of the ladder. With all that there is no reincarnation as taught by the London Seeress — Mrs. A. K., as the intervals between the re-births are too immeasurably long to permit of any such fantastic ideas. Please, bear in mind, that when I say "man," I mean a human being of our type. There are other and innumerable manvantaric chains of globes bearing intelligent beings — both in and out of our solar system — the crowns or apexes of evolutionary being in their respective chains, some — physically and intellectually — lower, others immeasurably higher than the man of our chain. But beyond mentioning them we will not speak of these at present.
Through every race, then, man has to pass making seven successive entrances and exits and developing intellect to degrees from the lowest to the highest in succession. In short, his earth-cycle with its rings and sub-rings is the exact counterpart of the Great Cycle — only in miniature. Bear in mind again, that the intervals even between these special "race re-incarnations" are enormous, as even the dullest of the African Bushmen has to reap the reward of his Karma, equally with his brother Bushman who may be six times more intelligent.
Your ethnographers and anthropologists would do well to ever keep in their minds this unvarying septenary law which runs throughout the works of nature. From Cuvier — the late grand master of Protestant Theology — whose Bible-stuffed brain made him divide mankind into but three distinct varieties of races — down to Blumenbach who divided them into five — they were all wrong. Alone Pritchard, who prophetically suggested seven comes near the right mark. I read in the Pioneer of June 12th forwarded to me by H.P.B. a letter on the Ape Theory by A.P.W.135 which contains a most excellent exposition of the Darwinian hypothesis. The last paragraph page 6 column 1 would be regarded — barring a few errors — as a revelation in a millenium or so, were it to be preserved. Reading the nine lines from line 21 (counting from the bottom) you have a fact of which few naturalists are yet prepared to accept the proof. The fifth, sixth and seventh races of the Fifth Round — each succeeding race evoluting with and keeping pace, so to say with the "Great Cycle" rounds — and the fifth race of the fifth round, having to exhibit a perceptible physical and intellectual as well as moral differentiation towards its fourth "race" or "earthly incarnation" you are right in saying that a "tremendous advance will be achieved when the fifth round people get to their seventh incarnation."