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more vigorous types be so capable. And if those who have power and

leisure now, and freedom to respond to imaginative appeals, cannot

be won to the idea of collective self-development, then the whole of

humanity cannot be won to that. From that one passes to what has

become my general conception in politics, the conception of the

constructive imagination working upon the vast complex of powerful

people, clever people, enterprising people, influential people,

amidst whom power is diffused to-day, to produce that self-

conscious, highly selective, open-minded, devoted aristocratic

culture, which seems to me to be the necessary next phase in the

development of human affairs. I see human progress, not as the

spontaneous product of crowds of raw minds swayed by elementary

needs, but as a natural but elaborate result of intricate human

interdependencies, of human energy and curiosity liberated and

acting at leisure, of human passions and motives, modified and

redirected by literature and art…

But now the reader will understand how it came about that,

disappointed by the essential littleness of Liberalism, and

disillusioned about the representative quality of the professed

Socialists, I turned my mind more and more to a scrutiny of the big

people, the wealthy and influential people, against whom Liberalism

pits its forces. I was asking myself definitely whether, after all,

it was not my particular job to work through them and not against

them. Was I not altogether out of my element as an Anti-? Weren't

there big bold qualities about these people that common men lack,

and the possibility of far more splendid dreams? Were they really

the obstacles, might they not be rather the vehicles of the possible

new braveries of life?

2

The faults of the Imperialist movement were obvious enough. The

conception of the Boer War had been clumsy and puerile, the costly

errors of that struggle appalling, and the subsequent campaign of

Mr. Chamberlain for Tariff Reform seemed calculated to combine the

financial adventurers of the Empire in one vast conspiracy against

the consumer. The cant of Imperialism was easy to learn and use; it

was speedily adopted by all sorts of base enterprises and turned to

all sorts of base ends. But a big child is permitted big mischief,

and my mind was now continually returning to the persuasion that

after all in some development of the idea of Imperial patriotism

might be found that wide, rough, politically acceptable expression

of a constructive dream capable of sustaining a great educational

and philosophical movement such as no formula of Liberalism

supplied. The fact that it readily took vulgar forms only witnessed

to its strong popular appeal. Mixed in with the noisiness and

humbug of the movement there appeared a real regard for social

efficiency, a realspirit of animation and enterprise. There

suddenly appeared in my world-I saw them first, I think, in 1908-a

new sort of little boy, a most agreeable development of the

slouching, cunning, cigarette-smoking, town-bred youngster, a small

boy in a khaki hat, and with bare knees and athletic bearing,

earnestly engaged in wholesome and invigorating games up to and

occasionally a little beyond his strength-the Boy Scout. I liked

the Boy Scout, and I find it difficult to express how much it

mattered to me, with my growing bias in favour of deliberate

national training, that Liberalism hadn't been able to produce, and

had indeed never attempted to produce, anything of this kind.

3

In those days there existed a dining club called-there was some

lost allusion to the exorcism of party feeling in its title-the

Pentagram Circle. It included Bailey and Dayton and myself, Sir

Herbert Thorns, Lord Charles Kindling, Minns the poet, Gerbault the

big railway man, Lord Gane, fresh from the settlement of Framboya,

and Rumbold, who later became Home Secretary and left us. We were

men of all parties and very various experiences, and our object was

to discuss the welfare of the Empire in a disinterested spirit. We

dined monthly at the Mermaid in Westminster, and for a couple of

years we kept up an average attendance of ten out of fourteen. The

dinner-time was given up to desultory conversation, and it is odd

how warm and good the social atmosphere of that little gathering

became as time went on; then over the dessert, so soon as the

waiters had swept away the crumbs and ceased to fret us, one of us

would open with perhaps fifteen or twenty minutes' exposition of

some specially prepared question, and after him we would deliver

ourselves in turn, each for three or four minutes. When every one

present had spoken once talk became general again, and it was rare

we emerged upon Hendon Street before midnight. Sometimes, as my

house was conveniently near, a knot of men would come home with me

and go on talking and smoking in my dining-room until two or three.

We had Fred Neal, that wild Irish journalist, among us towards the

end, and his stupendous flow of words materially prolonged our

closing discussions and made our