“We got cut off!”
“Yeah.” I was troubled. There was so much more to this, more than ever had been admitted to those not directly involved way back then. Many people were affected by this drum. Many people know part of the story. But I know all or most of the history of this drum. I know because my father talked once he got sober, talked like his own father had, endlessly, hoping to be redeemed by the story. And he was only one of those who could not forget. Once his mind cleared he had to contend, of course, with the shame of all he had done when he was boozed up. So he talked to try and wear down the edges of that shame. And I was the one who listened.
“So would you help me dig Mike up?”
“Chook, let me…let me figure out something else.”
“Okay, Bernard. It’s not like we have to do it today. Tomorrow maybe.”
“You said the drum came back.”
“The judge’s got it at his house.”
“Well, that’s the first good thing.”
“They brought it to the right person, eh?”
“Who’s this ‘they’?”
“Two ladies from out east. Those women had come across that drum, I don’t know how. It had to do with some old man. Geraldine has been trying to get ahold of you. Me, I am getting my boy to drive me.”
I knew I had to be there, right then, at the drum’s return. If Chook actually got a ride from someone else, this was a big event. And I had to be there not only for my own reasons, but to neutralize her presence. I said good-bye and got ready to go over to the judge’s house.
The judge lives on his uncle’s old land pretty much right where Nanapush’s old shack caved in one harsh winter. I don’t even know if the judge ever met his uncle or if old Nanapush, of whom my father told me stories, realized that he had a nephew, anyway, drifting along through the tribal records and the off-reservation families, and those who moved to Canada, like the judge’s people, who came here to powwow and felt back at home. People come and people stay. There is a strong pull. You return for one funeral after another and all of a sudden you don’t leave and you are picking up where someone else left off. So with those women who traveled cross-country with the drum. My phone rings again half a minute after I hang up with Chook. I hear from the judge’s wife that these women are a mother and a daughter. She says she thinks that they are connected to an old branch of the Pillagers through a girl who escaped the sicknesses here by going to that eastern school, Carlisle, where they took so many of us at one time.
The judge’s house is a pleasant, modest little prefab construction, brand-new, that has a full basement garage as it sits on a little hill. From that hill, I’m told, old Nanapush used to watch all who passed and to anticipate all that would happen. The judge could look out his picture window and do the same, I suppose, but he probably sees even more than his old uncle by sitting on the courtroom bench. A little driveway curves up to the house and makes a U so that a person can easily turn around and go back out. That’s a nice feature of the house. There’s a lot to like about it. Geraldine, his wife, the new Mrs. Nanapush, has hung about six bird feeders outside the double glass doors on her deck and when I drive up a flock of tiny gray birds starts up, silent, and disappears. It’s a good time of the year—most of the ticks gone, air cool, leaves just turning, school started but the kids still playing outside, exposed but not down with the viruses that will get them once they’re inside coughing on one another all day, which will then fill the hospital—a nice time of year.
“Piindegen! Come in!” Geraldine is such a pleasant woman, wavy black hair and fair skin, her brown eyes secret and quiet, her smile a delicate curve. I always wish I’d asked her out when we were younger. Who could have known when she was gawky and her ears stuck out and she hid behind strings of hair, that she’d turn out like this?
I’m nervous as I walk into the house, and I concentrate on wiping my shoes even though they are perfectly clean. I am relieved to see that they have kept the drum covered in the middle of the room, so I don’t have to look on it quite yet. I am not easy in a social setting so it is not a simple thing for me to introduce myself, and I am glad Geraldine steps in and gets me acquainted with Elsie Travers and her daughter Faye. I sit down in a chair that matches the couch. The two women are sitting on that couch. Talking requires an effort. Both of the women have long hair, the mother’s in a twist and the daughter’s clipped back in a tail. They are slim, and dressed in combinations of black and cream white with very plain metal jewelry—heavy chains, stoneless rings, round stud earrings. They don’t go in for patterns or any sort of trim on their clothes, I see, and their shoes are very simple with no bows or tassels or fancy heels, either. The effect of them is somehow classily monklike, or undertakerish. They seem very different from people here. The younger woman speaks out like a lawyer in a hard, suspicious, accentless voice. I think her features, sharp and definite, her eyes with a Chippewa slant to them, though, are very striking or even beautiful. From one side that is, but then just ordinary from another. And the older one, too, looks different from moment to moment. First she is all excitable and anxious, then she turns right off and sits back watching everyone else like a little gray sparrow hawk ready to strike. As Geraldine says, these women who found the drum are somehow related to the Pillagers, who have mainly died out, so it is quite interesting that they’ve surfaced. Geraldine, especially, who is always collecting and compiling tribal history, shoots questions at them in her pleasant, friendly, interested way. If they stop talking for a minute, she fills up their tea mugs and asks them something else.
“What made you bring back the drum?”
“I kept it for a time,” says the younger woman, thoughtful, “then I thought I should pass it on.”
I nod as she explains about keeping tobacco near it and taking care of it. She did things just the way they are supposed to be done.
Right then Chook and her son, John, the handsome one, drive up to the house. We fall quiet, not wanting for her to miss anything important. John walks her up the steps and she enters. Chook is round as a turnip and today she is wearing a hot pink rayon top with Japanese-like patterns of black flowers. Her skirt ripples all around her like a bush, and when I bend to focus my eyes I see it’s embroidered all over with tiny yellow roses and rust red twigs. She has her hair tied back in a blue headband and she is smoking a cigarette, which she puts out halfway and drops into her purse.
“They don’t taste so good anymore,” she says to the room of people watching her. “I think it’s because of this blood-thinner medicine that they got me on. So there it is, that drum which my husband helped out with at one time.”
Chook stands looking at the drum, then reaches into her big canvas purse. She takes out a package of cookies and a pair of scissors, then neatly cuts open the cellophane on the cookies. Then she pulls the plastic tray halfway out of the clear package and sets it in the center of Geraldine’s coffee table, pushing aside a fresh coffee cake that Geraldine has cut in squares. I’m glad we are at Geraldine’s, for to drink tea at Chook’s house is almost dangerous. She scours her mugs with Comet cleanser and there is always a faint, gritty taste of the stuff. Now Geraldine pours a fresh cup of tea for Chook and she talks, addressing the two women from the east.
“That old drum, it had a reputation. You can’t mess around—once you do keep that drum, you gotta keep it with respect.” She looks at us all with little blinking round eyes, and nods at the cookies she brought, which happen to be the kind of deadly, sweet, pink, waffle-wafers that I am forbidden to touch by my doctor.