Now here was I with a mind sore and inflamed. I did not clearly understand what had happened to me. I had blundered, offended, entangled myself; and I had no more conception than a beast in a bog what it was had got me, or the method or even the need of escape. The desires and passionate excitements, the anger and stress and strain and suspicion of the last few months had worn deep grooves in my brain, channels without end or issue, out of which it seemed impossible to keep my thoughts. I had done dishonorable things, told lies, abused the confidence of a friend. I kept wrestling with these intolerable facts. If some momentary distraction released me for a time, back I would fall presently before I knew what was happening, and find myself scheming once more to reverse the accomplished, or eloquently restating things already intolerably overdiscussed in my mind, justifying the unjustifiable or avenging defeat. I would dream again and again of some tremendous appeal to Mary, some violent return and attack upon the situation....
One very great factor in my mental and moral distress was the uncertain values of nearly every aspect of the case. There is an invincible sense of wild rightness about passionate love that no reasoning and no training will ever altogether repudiate; I had a persuasion that out of that I would presently extract a magic to excuse my deceits and treacheries and assuage my smarting shame. And round these deep central preoccupations were others of acute exasperation and hatred towards secondary people. There had been interventions, judgments upon insufficient evidence, comments, and often quite justifiable comments, that had filled me with an extraordinary savagery of resentment.
I had a persuasion, illogical but invincible, that I was still entitled to all the respect due to a man of unblemished honor. I clung fiercely to the idea that to do dishonorable things isn't necessarily to be dishonorable.... This state of mind I am describing is, I am convinced, the state of every man who has involved himself in any affair at once questionable and passionate. He seems free, but he is not free; he is the slave of the relentless paradox of his position.
And we were all of us more or less in deep grooves we had made for ourselves, Philip, Guy, Justin, the friends involved, and all in the measure of our grooves incapable of tolerance or sympathetic realization. Even when we slept, the clenched fist of the attitudes we had assumed gave a direction to our dreams.
You see the same string of events that had produced all this system of intense preoccupations had also severed me from the possible resumption of those wider interests out of which our intrigue had taken me. I had had to leave England and all the political beginnings I had been planning, and to return to those projects now, those now impossible projects, was to fall back promptly into hopeless exasperation....
And then the longing, the longing that is like a physical pain, that hunger of the heart for some one intolerably dear! The desire for a voice! The arrested habit of phrasing one's thoughts for a hearer who will listen in peace no more! From that lonely distress even rage, even the concoction of insult and conflict, was a refuge. From that pitiless travail of emptiness I was ready to turn desperately to any offer of excitement and distraction.
From all those things I was to escape at last unhelped, but I want you to understand particularly these phases through which I passed; it falls to many and it may fall to you to pass through such a period of darkness and malign obsession. Make the groove only a little deeper, a little more unclimbable, make the temperament a little less sanguine, and suicide stares you in the face. And things worse than suicide, that suicide of self-respect which turns men to drugs and inflammatory vices and the utmost outrageous defiance of the dreaming noble self that has been so despitefully used. Into these same inky pools I have dipped my feet, where other men have drowned. I understand why they drown. And my taste of misdeed and resentment has given me just an inkling of what men must feel who go to prison. I know what it is to quarrel with a world.
§ 3
My first plan when I went abroad was to change my Harbury French, which was poor stuff and pedantic, into a more colloquial article, and then go into Germany to do the same thing with my German, and then perhaps to remain in Germany studying German social conditions—and the quality of the German army. It seemed to me that when the term of my exile was over I might return to England and re-enter the army. But all these were very anæmic plans conceived by a tired mind, and I set about carrying them out in a mood of slack lassitude. I got to Paris, and in Paris I threw them all overboard and went to Switzerland.
I remember very clearly how I reached Paris. I arrived about sunset—I suppose at St. Lazare or the Gare du Nord—sent my luggage to the little hotel in the Rue d'Antin where I had taken rooms, and dreading their loneliness decided to go direct to a restaurant and dine. I remember walking out into the streets just as shops and windows and street lamps were beginning to light up, and strolling circuitously through the clear bright stir of the Parisian streets to find a dinner at the Café de la Paix. Some day you will know that peculiar sharp definite excitement of Paris. All cities are exciting, and each I think in a different way. And as I walked down along some boulevard towards the centre of things I saw a woman coming along a side street towards me, a woman with something in her body and something in her carriage that reminded me acutely of Mary. Her face was downcast, and then as we converged she looked up at me, not with the meretricious smile of her class but with a steadfast, friendly look. Her face seemed to me sane and strong. I passed and hesitated. An extraordinary impulse took me. I turned back. I followed this woman across the road and a little way along the opposite pavement. I remember I did that, but I do not remember clearly what was in my mind at the time; I think it was a vague rush towards the flash of companionship in her eyes. There I had seemed to see the glimmer of a refuge from my desolation. Then came amazement and reaction. I turned about and went on my way, and saw her no more.
But afterwards, later, I went out into the streets of Paris bent upon finding that woman. She had become a hope, a desire.
I looked for her for what seemed a long time, half an hour perhaps or two hours. I went along, peering at the women's faces, through the blazing various lights, the pools of shadowy darkness, the flickering reflections and transient glitter, one of a vast stream of slow-moving adventurous human beings. I crossed streams of traffic, paused at luminous kiosks, became aware of dim rows of faces looking down upon me from above the shining enamel of the omnibuses.... My first intentness upon one person, so that I disregarded any distracting intervention, gave place by insensible degrees to a more general apprehension of the things about me. That original woman became as it were diffused. I began to look at the men and women sitting at the little tables behind the panes of the cafés, and even on the terraces—for the weather was still dry and open. I scrutinized the faces I passed, faces for the most part animated by a sort of shallow eagerness. Many were ugly, many vile with an intense vulgarity, but some in that throng were pretty, some almost gracious. There was something pathetic and appealing for me in this great sweeping together of people into a little light, into a weak community of desire for joy and eventfulness. There came to me a sense of tolerance, of fellowship, of participation. From an outer darkness of unhappiness or at least of joylessness, they had all come hither—as I had come.