"But who are you?" I cried out suddenly to the night. "Who are you?"
I sat up on the side of my bed. The dawn was just beginning to break up the featureless blackness of the small hours. "This is just some odd corner of my brain," I said....
Yet—— How did I come to have this odd corner in my brain? What is this lucid stillness?...
§ 6
Let me tell you rather of my thoughts than of my moods, for there at least one comes to something with a form that may be drawn and a substance that is measurable; one ceases to struggle with things indefinable and the effort to convey by metaphors and imaginary voices things that are at once bodiless and soundless and lightless and yet infinitely close and real. And moreover with that mysterious and subtle change of heart in me there came also a change in the quality and range of my ideas. I seemed to rise out of a tangle of immediacies and misconceptions, to see more largely and more freely than I had ever done before.
I have told how in my muddled and wounded phase I had snatched at the dull project of improving my languages, and under the cloak of that spying a little upon German military arrangements. Now my mind set such petty romanticism on one side. It had recovered the strength to look on the whole of life and on my place in it. It could resume the ideas that our storm of passion had for a time thrust into the background of my thoughts. I took up again all those broad generalizations that had arisen out of my experiences in South Africa, and which I had been not so much fitting into as forcing into the formulæ of English politics; I recalled my disillusionment with British Imperialism, my vague but elaborating apprehension of a profound conflict between enterprise and labor, a profound conflict between the life of the farm and the life of trade and finance and wholesale production, as being something far truer to realities than any of the issues of party and patriotism upon which men were spending their lives. So far as this rivalry between England and Germany, which so obsessed the imagination of Europe, went, I found that any faith I may have had in its importance had simply fallen out of my mind. As a danger to civilization, as a conceivable source of destruction and delay, it was a monstrous business enough, but that in the long run it mattered how or when they fought and which won I did not believe. In the development of mankind the thing was of far less importance than the struggle for Flanders or the wars of France and Burgundy. I was already coming to see Europe as no more than the dog's-eared corner of the page of history,—like most Europeans I had thought it the page—and my recovering mind was eager and open to see the world beyond and form some conception of the greater forces that lay outside our insularities. What is humanity as a whole doing? What is the nature of the world process of which I am a part? Why should I drift from cradle to grave wearing the blinkers of my time and nationality, a mere denizen of Christendom, accepting its beliefs, its stale antagonisms, its unreal purposes? That perhaps had been tolerable while I was still an accepted member of the little world into which my lot had fallen, but now that I was thrust out its absurdity glared. For me the alternative was to be a world-man or no man. I had seemed sinking towards the latter: now I faced about and began to make myself what I still seek to make myself to-day, a son of mankind, a conscious part of that web of effort and perplexity which wraps about our globe....
All this I say came into my mind as if it were a part of that recovery of my mind from its first passionate abjection. And it seemed a simple and obvious part of the same conversion to realize that I was ignorant and narrow, and that, too, in a world which is suffering like a beast in a slime pit by reason of ignorance and narrowness of outlook, and that it was my manifest work and purpose to make myself less ignorant and to see and learn with all my being. It came to me as a clear duty that I should get out of the land of hotels and leisure and go seeking the facts and clues to human inter-relationship nearer the earthy roots of things, and I turned my thoughts to India and China, those vast enigmas of human accumulation, in a spirit extraordinarily like that of some mystic who receives a call. I felt I must go to Asia and from Asia perhaps round the world. But it was the greatness of Asia commanded me. I wanted to see the East not as a spectacle but as the simmering vat in which the greater destiny of man brews and brews....
§ 7
It was necessary to tell my father of my intentions. I made numerous beginnings. I tore up several letters and quarrelled bitterly with the hotel pens. At first I tried to describe the change that had happened to my mind, to give him some impression of the new light, the release that had come to me. But how difficult this present world is with its tainted and poisoned phrases and its tangled misunderstandings! Here was I writing for the first time in my life of something essentially religious and writing it to him whose profession was religion, and I could find no words to convey my meaning to him that did not seem to me fraught with the possibilities of misinterpretation. One evening I made a desperate resolve to let myself go, and scrawled my heart out to him as it seemed that night, a strange, long letter. It was one of the profoundest regrets that came to me when I saw him dead last winter that I did not risk his misunderstanding and post that letter. But when I re-read it in the next morning's daylight it seemed to me so rhetorical, so full of—what shall I call it?—spiritual bombast, it so caricatured and reflected upon the deep feelings sustaining me, that I could not post it for shamefacedness, and I tore it up into little pieces and sent instead the briefest of notes.
"I am doing no good here in Switzerland," I wrote. "Would you mind if I went east? I want to see something of the world outside Europe. I have a fancy I may find something to do beyond there. Of course, it will cost rather more than my present allowance. I will do my best to economize. Don't bother if it bothers you—I've been bother enough to you...."
He replied still more compactly. "By all means. I will send you some circular notes, Poste Restante, Rome. That will be on your way. Good wishes to you, Stephen. I'm glad you want to go east instead of just staying in Switzerland."
I sit here now and wonder, little son, what he thought, what he supposed, what he understood.
I loved my father, and I began to perceive he loved me wonderfully. I can imagine no man I would have sooner had for a priest than him; all priestcraft lays hands if it can, and with an excellent wisdom, upon the titles and dignity of fatherhood; and yet here am I left to guessing—I do not know whether my father ever worshipped, whether he ever prayed with his heart bared to God. There are times when the inexpressiveness of life comes near to overwhelming me, when it seems to me we are all asleep or entranced, and but a little way above the still cows who stand munching slowly in a field. Why couldn't we and why didn't we talk together?... We fear bathos too much, are shyly decent to the pitch of mania. We have neither the courage of our bodies nor of our souls....
I went almost immediately to Rome. I stayed in Rome some days, getting together an outfit, and incidentally seeing that greater city of the dead in whose embrace the modern city lies. I was now becoming interested in things outside my grooves, though my grooves were still there, deep and receptive, and I went about the place at last almost eagerly, tracing the outlines of that great departed city on whose colossal bones the churches and palaces of the middle ages cluster like weeds in the spaces and ruins of a magnificent garden. I found myself one day in the Forum, thinking of that imperialism that had built the Basilica of Julius Cæsar, and comparing its cramped vestiges with that vaster second administrative effort which has left the world the monstrous arches of Constantine. I sat down over against these last among the ruins of the Vestals' House, and mused on that later reconstruction when the Empire, with its science aborted and its literature and philosophy shrivelled to nothing, its social fabric ruined by the extravagances of financial adventure and its honor and patriotism altogether dead, united itself, in a desperate effort to continue, with all that was most bickeringly intolerant and destructive in Christianity—only to achieve one common vast decay. All Europe to this day is little more than the sequel to that failure. It is the Roman Empire in disintegration. The very churches whose domes rise to the northward of the ancient remains are built of looted stones and look like parasitic and fungoid growths, and the tourists stream through those spaces day by day, stare at the marble fragments, the arches, the fallen carvings and rich capitals, with nothing greater in their minds and nothing clearer....