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'I am not inclined, sir. Can it not wait for Mr Manning? Some other day perhaps?'

'Nonsense, man! I have just seen how well you take to the task by the way you approached the whipping post. Get to it. I have but little time to waste in this tedious matter.'

'Sir, I shall lose respect among my men,' Harris tried again.

'Nay!' several prisoners shouted. 'That you will not! G'warn, Mr Harris, do the deed!'

'Be silent, you!' Harris snarled at the ranks, grateful to have a chance to vent his spleen.

'There you are, Harris, you have the full support of your men.' The doctor stooped and picked up the cat o' nine tails. 'Can't ask for more than that now, can you?' He handed the whip to Harris. 'Be a good person and do your duty in the name of the King.'

Harris seemed suddenly to lose all control and his face took on a fierce and desperate look. He lifted the whip and ran at Billygonequeer, and brought the cat down with all his might across the black man's back. He rained blow after blow on Billy, grunting and frothing at the mouth, so that long before he had completed the one hundred strokes he was exhausted and bowed down for want of energy. His hands were clasped upon his knees and his breath came in great gasps. Specks of flesh and blood splattered his blouse and face and hair.

'Why you are the consummate flagellator, Mr Harris. Taken to the art like a duck to water, eh?' the surgeon said calmly, then added, 'That be quite enough, cut the prisoner down.'

Throughout the terrible beating Billygonequeer did not once flinch or cry out. Nor did he register any expression when a trooper splashed his back with brine before cutting him from the triangle. He spat the leather mouthpiece out, strips of raw flesh hanging from his back, and stood rigid, eyes glazed, the yellow palms of his hands turned outwards. He then howled three times, the eerie call of the Tasmanian tiger dog, and the Irishmen among the prisoners were seen to cross themselves.

Billygonequeer was not placed in solitary confinement, as was the custom after a flogging, but chained once again to the wall in the courtyard. He stayed there for two weeks on bread and water until his back was sufficiently healed for him to return to the cart.

Each evening Ikey would go to the gaoler Mr Dodsworth and beg for liniment and clean rags, and he would clean out the wounds on Billy's back and to the back of his head, wincing and gagging as he cleared the maggots the flies had laid in the festering craters during the day. Billy had long since come out of his trance and he would smile as Ikey approached. Silently he'd allow Ikey to clean his wounds and rub the sulphur ointment into his back without flinching, though the pain must have been excruciating.

Ikey could not explain to himself this voluntary act of caring. He knew it to be completely contrary to his character and he was not aware of having undergone any change in his nature. In fact he seldom thought of Hannah and his children, and cared even less about their welfare. He would lie awake at night plotting to get Hannah's set of numbers for the safe, and told himself that, if ever he should succeed, he would escape his wife forever.

Occasionally, in a moment of sentimentality, he thought fondly of Mary, though he harboured no future ambitions for a reunion with her. He told himself he wished only for a future life as a rich man, a life far removed from any he had previously led, and he was determined not to bring any of the past into his future. Though it may be said that every heart on earth is kindled to love, Ikey had so early in his life been denied affection that he was dulled to its prospect. He had never felt the singular need to love. He felt he had loved Mary, if only briefly, but he had no notion of what he might expect from such an emotion. He did not care if he himself were liked, for he had come to expect the opposite. Now that the sycophancy on which he depended as a rich man was no longer available to him, he fully expected that he would be greatly disliked. That he himself should be loved was not a thought which ever entered his head. And so Ikey's feelings for Billygonequeer were hard for him to understand, and filled him with apprehension.

Almost every day as he laboured at the cart he would decide to ignore the black man on his return to the prison that night. But he was never able to do so. Billygonequeer would smile at him, his gleaming white teeth filling his astonishing coal-black face, and Ikey, inwardly cursing himself for his foolishness, would be off to Mr Dodsworth for liniment and cloth.

Ikey, as was his natural manner, talked to Billygonequeer at great length. To this torrent of words Billy would sometimes grunt, or smile, adding little more than sounds and nods to this one-way dialogue. Occasionally Billy would clutch Ikey's hand or pat him on his face and say, 'Good pella, Ikey.' Then he might grin and repeat, 'Much, much, good pella, Ikey.' It was as though, by Ikey's mannerisms and the few words Billy had at his disposal, he could grasp what his companion was saying.

Sometimes Billygonequeer would hear a bird cry and say aloud its Aboriginal name until Ikey could pronounce it clearly. He'd gather fruit or nuts, or grub for roots, and always share what he found. Ikey got used to the fat white grubs Billy would find under the bark of fallen trees and found them delicious when roasted. Whenever they came upon wild honey they would feast on it secretly for days. In these ways Billy supplemented their prison diet with bush tucker, and there were some days on the road gang when the four men on the cart counted their stomachs more full than empty. It was a wondrous thing to see Billy's willingness to share everything he found, and the smallest wild morsel would be meticulously divided.

Ikey had spent his life in acquisition, sharing as little as possible, and keeping as much for himself as he could. It would be nice to think that Billygonequeer might have changed this aspect of his nature, that the primitive savage could teach Ikey the highest achievement of civilisation, the equitable sharing of the combined resources of any society.

Alas, this is not the lesson Ikey took from the black man. Instead he came to realise that it was this very characteristic which would lead to the ultimate demise of the Van Diemen's Land savage. The rapacious white tribe who were arriving in increasing numbers, not only as convicts but also as settlers, wanted to own everything they touched. They slashed and burned the wilderness so that they might graze their sheep and grow their corn. They erected fences around the land they now called their own and which henceforth they were prepared to defend with muskets and sometimes even their lives. They built church steeples and prison walls and homes of granite hewn from the virgin rock and timber cut from the umbrageous mountain forests. They possessed everything upon the island, the wild beasts that grazed upon its surface, the birds that flew over it, the fish that swam in its rushing river torrents and the barking seals resting in the quiet bays and secluded inlets. Everything they thought worthwhile was attached to the notion of ownership.

Against this urgent and anxious desire for appropriation stood a handful of savages who seldom even built a shelter against the weather. They dressed in a single kangaroo skin, and believed that all they could see and walk upon was owned by all who moved across the land, and yet by none. A people who did not comprehend that one person could own, or wish to own, more than any other.

Ikey understood at once that the Aboriginal tribes in Van Diemen's Land must surely perish because they lacked the two things that had made human progress possible, the existence of greed and the desire to possess property. Ikey understood acquisition as the only guarantee of his survival. He saw that Billygonequeer's people were doomed, for they had not learned this fundamental lesson. Without the need to own there is no need to compete and an uncompetitive society can only exist if it is allowed to develop in isolation. For Billy's people, the isolation had come to an end.